Delphi complete works of.., p.360
Delphi Complete Works of Demosthenes, page 360
[257] In my boyhood, Aeschines, I had the advantage of attending respectable schools: and my means were sufficient for one who was not to be driven by poverty into disreputable occupations. When I had come of age, my circumstances were in accordance with my upbringing. I was in a position to provide a chorus, to pay for a war-galley, and to be assessed to property-tax. I renounced no honor able ambition either in public or in private life: and rendered good service both to the commonwealth and to my own friends. When I decided to take part in public affairs, the political services I chose were such that I was repeatedly decorated both by my own country and by many other Grecian cities and even my enemies, such as you, never ventured to say that my choice was other than honor able.
[258] ἐγὼ μὲν δὴ τοιαύτῃ συμβεβίωκα τύχῃ, καὶ πόλλ᾽ ἂν ἔχων ἕτερ᾽ εἰπεῖν περὶ αὐτῆς παραλείπω, φυλαττόμενος τὸ λυπῆσαί τιν᾽ ἐν οἷς σεμνύνομαι. σὺ δ᾽ ὁ σεμνὸς ἀνὴρ καὶ διαπτύων τοὺς ἄλλους σκόπει πρὸς ταύτην ποίᾳ τινὶ κέχρησαι τύχῃ, δι᾽ ἣν παῖς μὲν ὢν μετὰ πολλῆς τῆς ἐνδείας ἐτράφης, ἅμα τῷ πατρὶ πρὸς τῷ διδασκαλείῳ προσεδρεύων, τὸ μέλαν τρίβων καὶ τὰ βάθρα σπογγίζων καὶ τὸ παιδαγωγεῖον κορῶν,
[258] Such has been my fortune throughout my career. I could tell you more, but I forbear, fearing to weary you with details in which I take some pride.
But do you — you who are so proud and so contemptuous of others — compare your fortune with mine. In your childhood you were reared in abject poverty. You helped your father in the drudgery of a grammar-school, grinding the ink, sponging the benches, and sweeping the school-room, holding the position of a menial, not of a free-born boy.
[259] οἰκέτου τάξιν, οὐκ ἐλευθέρου παιδὸς ἔχων, ἀνὴρ δὲ γενόμενος τῇ μητρὶ τελούσῃ τὰς βίβλους ἀνεγίγνωσκες καὶ τἄλλα συνεσκευωροῦ, τὴν μὲν νύκτα νεβρίζων καὶ κρατηρίζων καὶ καθαίρων τοὺς τελουμένους καὶ ἀπομάττων τῷ πηλῷ καὶ τοῖς πιτύροις, καὶ ἀνιστὰς ἀπὸ τοῦ καθαρμοῦ κελεύων λέγειν ‘ἔφυγον κακόν, εὗρον ἄμεινον,’ ἐπὶ τῷ μηδένα πώποτε τηλικοῦτ᾽ ὀλολύξαι σεμνυνόμενος （καὶ ἔγωγε νομίζω:
[259] On arriving at manhood you assisted your mother in her initiations, reading the service-book while she performed the ritual, and helping generally with the paraphernalia. At night it was your duty to mix the libations, to clothe the catechumens in fawn-skins, to wash their bodies, to scour them with the loam and the bran, and, when their lustration was duly performed, to set them on their legs, and give out the hymn:
Here I leave my sins behind,
Here the better way I find; and it was your pride that no one ever emitted that holy ululation so powerfully as yourself. I can well believe it! When you hear the stentorian tones of the orator, can you doubt that the ejaculations of the acolyte were simply magnificent?
[260] μὴ γὰρ οἴεσθ᾽ αὐτὸν φθέγγεσθαι μὲν οὕτω μέγα, ὀλολύζειν δ᾽ οὐχ ὑπέρλαμπρον）, ἐν δὲ ταῖς ἡμέραις τοὺς καλοὺς θιάσους ἄγων διὰ τῶν ὁδῶν, τοὺς ἐστεφανωμένους τῷ μαράθῳ καὶ τῇ λεύκῃ, τοὺς ὄφεις τοὺς παρείας θλίβων καὶ ὑπὲρ τῆς κεφαλῆς αἰωρῶν, καὶ βοῶν ‘εὐοῖ σαβοῖ,’ καὶ ἐπορχούμενος ‘ὑῆς ἄττης ἄττης ὑῆς,’ ἔξαρχος καὶ προηγεμὼν καὶ κιττοφόρος καὶ λικνοφόρος καὶ τοιαῦθ᾽ ὑπὸ τῶν γρᾳδίων προσαγορευόμενος, μισθὸν λαμβάνων τούτων ἔνθρυπτα καὶ στρεπτοὺς καὶ νεήλατα, ἐφ᾽ οἷς τίς οὐκ ἂν ὡς ἀληθῶς αὑτὸν εὐδαιμονίσειε καὶ τὴν αὑτοῦ τύχην;
[260] In day-time you marshalled your gallant throng of bacchanals through the public streets, their heads garlanded with fennel and white poplar; and, as you went, you squeezed the fat-cheeked snakes, or brandished them above your head, now shouting your Euoi Saboi! now footing it to the measure of Hyes Attes! Attes Hyes! — saluted by all the old women with such proud titles as Master of the Ceremonies, Fugleman, Ivy-bearer, Fan-carrier; and at last receiving your recompense of tipsy-cakes, and cracknels, and currant-buns. With such rewards who would not rejoice greatly, and account himself the favorite of fortune?
[261] ἐπειδὴ δ᾽ εἰς τοὺς δημότας ἐνεγράφης ὁπωσδήποτε, （ἐῶ γὰρ τοῦτο,） ἐπειδή γ᾽ ἐνεγράφης, εὐθέως τὸ κάλλιστον ἐξελέξω τῶν ἔργων, γραμματεύειν καὶ ὑπηρετεῖν τοῖς ἀρχιδίοις. ὡς δ᾽ ἀπηλλάγης ποτὲ καὶ τούτου, πάνθ᾽ ἃ τῶν ἄλλων κατηγορεῖς αὐτὸς ποιήσας,
[261] After getting yourself enrolled on the register of your parish — no one knows how you managed it; but let that pass — anyhow, when you were enrolled, you promptly chose a most gentlemanly occupation, that of clerk and errand-boy to minor officials. After committing all the offences with which you now reproach other people, you were relieved of that employment; and I must say that your subsequent conduct did no discredit to your earlier career.
[262] οὐ κατῄσχυνας μὰ Δί᾽ οὐδὲν τῶν προϋπηργμένων τῷ μετὰ ταῦτα βίῳ, ἀλλὰ μισθώσας σαυτὸν τοῖς βαρυστόνοις ἐπικαλουμένοις ἐκείνοις ὑποκριταῖς Σιμύκᾳ καὶ Σωκράτει, ἐτριταγωνίστεις, σῦκα καὶ βότρυς καὶ ἐλάας συλλέγων ὥσπερ ὀπωρώνης ἐκ τῶν ἀλλοτρίων χωρίων, πλείω λαμβάνων ἀπὸ τούτων ἢ τῶν ἀγώνων, οὓς ὑμεῖς περὶ τῆς ψυχῆς ἠγωνίζεσθε: ἦν γὰρ ἄσπονδος καὶ ἀκήρυκτος ὑμῖν πρὸς τοὺς θεατὰς πόλεμος, ὑφ᾽ ὧν πολλὰ τραύματ᾽ εἰληφὼς εἰκότως τοὺς ἀπείρους τῶν τοιούτων κινδύνων ὡς δειλοὺς σκώπτεις.
[262] You entered the service of those famous players Simylus and Socrates, better known as the Growlers. You played small parts to their lead, picking up figs and grapes and olives, like an orchard-robbing costermonger, and making a better living out of those missiles than by all the battles that you fought for dear life. For there was no truce or armistice in the warfare between you and your audiences, and your casualties were so heavy, that no wonder you taunt with cowardice those of us who have no experience of such engagements.
[263] ἀλλὰ γὰρ παρεὶς ὧν τὴν πενίαν αἰτιάσαιτ᾽ ἄν τις, πρὸς αὐτὰ τὰ τοῦ τρόπου σου βαδιοῦμαι κατηγορήματα. τοιαύτην γὰρ εἵλου πολιτείαν, ἐπειδή ποτε καὶ τοῦτ᾽ ἐπῆλθέ σοι ποιῆσαι, δι᾽ ἣν εὐτυχούσης μὲν τῆς πατρίδος λαγὼ βίον ἔζης δεδιὼς καὶ τρέμων καὶ ἀεὶ πληγήσεσθαι προσδοκῶν ἐφ᾽ οἷς σαυτῷ συνῄδεις ἀδικοῦντι, ἐν οἷς δ᾽ ἠτύχησαν οἱ ἄλλοι, θρασὺς ὢν ὑφ᾽ ἁπάντων ὦψαι.
[263] However, passing by things for which your poverty may be blamed, I will address myself to actual charges against your way of living. When in course of time it occurred to you to enter public life, you chose such a line of political action that, so long as the city prospered, you lived the life of a hare, in fear and trembling and constant expectation of a sound thrashing for the crimes that burdened your conscience: although, when every one else is in distress, your confidence is manifest to all men.
[264] καίτοι ὅστις χιλίων πολιτῶν ἀποθανόντων ἐθάρρησε, τί οὗτος παθεῖν ὑπὸ τῶν ζώντων δίκαιός ἐστιν; πολλὰ τοίνυν ἕτερ᾽ εἰπεῖν ἔχων περὶ αὐτοῦ παραλείψω: οὐ γὰρ ὅσ᾽ ἂν δείξαιμι προσόντ᾽ αἰσχρὰ τούτῳ καὶ ὀνείδη, πάντ᾽ οἶμαι δεῖν εὐχερῶς λέγειν, ἀλλ᾽ ὅσα μηδὲν αἰσχρόν ἐστιν εἰπεῖν ἐμοί.
[264] What treatment does a man, who recovered his high spirits on the death of a thousand of his fellow-citizens, deserve at the hands of the survivors? I shall omit a great many other facts that I might relate; for I do not think that I ought to recount glibly all his discreditable and infamous qualities, but only such as I may mention without discredit to myself.
[265] ἐξέτασον τοίνυν παρ᾽ ἄλληλα τὰ σοὶ κἀμοὶ βεβιωμένα, πράως, μὴ πικρῶς, Αἰσχίνη: εἶτ᾽ ἐρώτησον τουτουσὶ τὴν ποτέρου τύχην ἂν ἕλοιθ᾽ ἕκαστος αὐτῶν. ἐδίδασκες γράμματα, ἐγὼ δ᾽ ἐφοίτων. ἐτέλεις, ἐγὼ δ᾽ ἐτελούμην. ἐγραμμάτευες, ἐγὼ δ᾽ ἠκκλησίαζον. ἐτριταγωνίστεις, ἐγὼ δ᾽ ἐθεώρουν. ἐξέπιπτες, ἐγὼ δ᾽ ἐσύριττον. ὑπὲρ τῶν ἐχθρῶν πεπολίτευσαι πάντα, ἐγὼ δ᾽ ὑπὲρ τῆς πατρίδος.
[265] And now, Aeschines, I beg you to examine in contrast, quietly and without acrimony, the incidents of our respective careers: and then ask the jury, man by man, whether they would choose for themselves your fortune or mine. You were an usher, I a pupil; you were an acolyte, I a candidate; you were clerk-at-the-table, I addressed the House; you were a player, I a spectator; you were cat-called, I hissed; you have ever served our enemies, I have served my country.
[266] ἐῶ τἄλλα, ἀλλὰ νυνὶ τήμερον ἐγὼ μὲν ὑπὲρ τοῦ στεφανωθῆναι δοκιμάζομαι, τὸ δὲ μηδ᾽ ὁτιοῦν ἀδικεῖν ἀνωμολόγημαι, σοὶ δὲ συκοφάντῃ μὲν εἶναι δοκεῖν ὑπάρχει, κινδυνεύεις δ᾽ εἴτε δεῖ σ᾽ ἔτι τοῦτο ποιεῖν, εἴτ᾽ ἤδη πεπαῦσθαι μὴ μεταλαβόντα τὸ πέμπτον μέρος τῶν ψήφων. ἀγαθῇ γ᾽, οὐχ ὁρᾷς; τύχῃ συμβεβιωκὼς τῆς ἐμῆς κατηγορεῖς.
[266] Much I pass by; but on this very day, I am on proof for the honor of a crown, and acknowledged to be guiltless; you have already the reputation of an informer, and the question at hazard for you is, whether you are still to continue in that trade, or be stopped for ever by getting less than your quota of votes. And that is the good fortune enjoyed by you, who denounce the shabbiness of mine!
[267] φέρε δὴ καὶ τὰς τῶν λῃτουργιῶν μαρτυρίας ὧν λελῃτούργηκα ὑμῖν ἀναγνῶ. παρ᾽ ἃς παρανάγνωθι καὶ σύ μοι τὰς ῥήσεις ἃς ἐλυμαίνου,”ἥκω νεκρῶν κευθμῶνα καὶ σκότου πύλας
“Eur. Hec. 1καὶ”κακαγγελεῖν μὲν ἴσθι μὴ θέλοντά με,
“unknownκαὶ
“κακὸν κακῶς σε
“
Unknown
μάλιστα μὲν οἱ θεοί, ἔπειθ᾽ οὗτοι πάντες ἀπολέσειαν, πονηρὸν ὄντα καὶ πολίτην καὶ τριταγωνιστήν.
λέγε τὰς μαρτυρίας.”Μαρτυρίαι”
[267] Let me now read to you the testimony of the public services I have rendered, and you shall read for comparison some of the blank-verse you used to make such a hash of:
“ From gates of gloom and dwellings of the dead,
“
Eur. Hec. 1
or,
“ Tidings of woe with heavy heart I bear,
“
Unknown
or,
“ Oh cruel, cruel fate!
“
Unknown
Such a fate may the gods first, and the jury afterwards, allot to you — for your citizenship is as worthless as your mummery. Read the depositions.” Depositions”
[268] ἐν μὲν τοίνυν τοῖς πρὸς τὴν πόλιν τοιοῦτος: ἐν δὲ τοῖς ἰδίοις εἰ μὴ πάντες ἴσθ᾽ ὅτι κοινὸς καὶ φιλάνθρωπος καὶ τοῖς δεομένοις ἐπαρκῶν, σιωπῶ καὶ οὐδὲν ἂν εἴποιμι οὐδὲ παρασχοίμην περὶ τούτων οὐδεμίαν μαρτυρίαν, οὔτ᾽ εἴ τινας ἐκ τῶν πολεμίων ἐλυσάμην, οὔτ᾽ εἴ τισιν θυγατέρας συνεξέδωκα, οὔτε τῶν τοιούτων οὐδέν.
[268] Such has been my character in public life. In private life, if any of you are not aware that I have been generous and courteous, and helpful to the distressed, I do not mention it. I will never say a word, or tender any evidence about such matters as the captives I have ransomed, or the dowries I have helped to provide, or any such acts of charity.
[269] καὶ γὰρ οὕτω πως ὑπείληφα. ἐγὼ νομίζω τὸν μὲν εὖ παθόντα δεῖν μεμνῆσθαι πάντα τὸν χρόνον, τὸν δὲ ποιήσαντ᾽ εὐθὺς ἐπιλελῆσθαι, εἰ δεῖ τὸν μὲν χρηστοῦ, τὸν δὲ μὴ μικροψύχου ποιεῖν ἔργον ἀνθρώπου. τὸ δὲ τὰς ἰδίας εὐεργεσίας ὑπομιμνῄσκειν καὶ λέγειν μικροῦ δεῖν ὅμοιόν ἐστι τῷ ὀνειδίζειν. οὐ δὴ ποιήσω τοιοῦτον οὐδέν, οὐδὲ προαχθήσομαι, ἀλλ᾽ ὅπως ποθ᾽ ὑπείλημμαι περὶ τούτων, ἀρκεῖ μοι.
[269] It is a matter of principle with me. My view is that the recipient of a benefit ought to remember it all his life, but that the benefactor ought to put it out of his mind at once, if the one is to behave decently, and the other with magnanimity. To remind a man of the good turns you have done to him is very much like a reproach. Nothing shall induce me to do anything of the sort; but whatever be my reputation in that respect, I am content.
[270] βούλομαι δὲ τῶν ἰδίων ἀπαλλαγεὶς ἔτι μικρὰ πρὸς ὑμᾶς εἰπεῖν περὶ τῶν κοινῶν. εἰ μὲν γὰρ ἔχεις, Αἰσχίνη, τῶν ὑπὸ τοῦτον τὸν ἥλιον εἰπεῖν ἀνθρώπων ὅστις ἀθῷος τῆς Φιλίππου πρότερον καὶ νῦν τῆς Ἀλεξάνδρου δυναστείας γέγονεν, ἢ τῶν Ἑλλήνων ἢ τῶν βαρβάρων, ἔστω, συγχωρῶ τὴν ἐμὴν εἴτε τύχην εἴτε δυστυχίαν ὀνομάζειν βούλει πάντων αἰτίαν γεγενῆσθαι.
[270] I have finished with private matters, but I have still some trifling remarks to offer on public affairs. If you, Aeschines, can name any human being, Greek or barbarian, on whom yonder sun shines, who has escaped all injury from the domination, first of Philip, and today of Alexander, so be it: I grant you that my fortune — or my misfortune, if you prefer the word — has been the cause of the whole trouble.
[271] εἰ δὲ καὶ τῶν μηδεπώποτ᾽ ἰδόντων ἐμὲ μηδὲ φωνὴν ἀκηκοότων ἐμοῦ πολλοὶ πολλὰ καὶ δεινὰ πεπόνθασι, μὴ μόνον κατ᾽ ἄνδρα, ἀλλὰ καὶ πόλεις ὅλαι καὶ ἔθνη, πόσῳ δικαιότερον καὶ ἀληθέστερον τὴν ἁπάντων, ὡς ἔοικεν, ἀνθρώπων τύχην κοινὴν καὶ φοράν τινα πραγμάτων χαλεπὴν καὶ οὐχ οἵαν ἔδει τούτων αἰτίαν ἡγεῖσθαι.
[271] But if many people, who have never set eyes on me or heard the sound of my voice, have been grievously afflicted — I do not mean as individuals, but whole cities and nations — I say it is vastly more honest and candid to attribute these calamities to the common fortune of mankind, or to some distressing and untoward current of events.
[272] σὺ τοίνυν ταῦτ᾽ ἀφεὶς ἐμὲ τὸν παρὰ τουτοισὶ πεπολιτευμένον αἰτιᾷ, καὶ ταῦτ᾽ εἰδὼς ὅτι, καὶ εἰ μὴ τὸ ὅλον, μέρος γ᾽ ἐπιβάλλει τῆς βλασφημίας ἅπασι, καὶ μάλιστα σοί. εἰ μὲν γὰρ ἐγὼ κατ᾽ ἐμαυτὸν αὐτοκράτωρ περὶ τῶν πραγμάτων ἐβουλευόμην, ἦν ἂν τοῖς ἄλλοις ῥήτορσιν ὑμῖν ἔμ᾽ αἰτιᾶσθαι:
