Delphi complete works of.., p.418
Delphi Complete Works of Pausanias, page 418
[13.4] This is the way in which the bisons are caught. Opposite the bronze head of the bison is a statue of a man wearing a breastplate, on which is a cloak. The Delphians say that it is an offering of the Andrians, and a portrait of Andreus, their founder. The images of Apollo, Athena, and Artemis were dedicated by the Phocians from the spoils taken from the Thessalians, their enemies always, who are their neighbors except where the Epicnemidian Locrians come between.
[5] ἀνέθεσαν δὲ καὶ οἱ ἐν Φαρσάλῳ Θεσσαλοὶ καὶ Μακεδόνων οἱ ὑπὸ τῇ Πιερίᾳ πόλιν Δῖον οἰκοῦντες Κυρηναῖοί τε τοῦ Ἑλληνικοῦ τοῦ ἐν Λιβύῃ, οὗτοι μὲν τὸ ἅρμα καὶ ἐπὶ τῷ ἅρματι ἄγαλμα Ἄμμωνος, Μακεδόνες δὲ οἱ ἐν Δίῳ τὸν Ἀπόλλωνα ὃς εἰλημμένος ἐστὶ τῆς ἐλάφου, Φαρσάλιοι δὲ Ἀχιλλέα τε ἐπὶ ἵππῳ καὶ ὁ Πάτροκλος συμπαραθεῖν οἱ καὶ τῷ ἵππῳ. Κορίνθιοι δὲ οἱ Δωριεῖς ᾠκοδόμησαν θησαυρὸν καὶ οὗτοι:
[13.5] The Thessalians too of Pharsalus dedicated an Achilles on horseback, with Patroclus running beside his horse: the Macedonians living in Dium, a city at the foot of Mount Pieria, the Apollo who has taken hold of the deer; the people of Cyrene, a Greek city in Libya, the chariot with an image of Ammon in it. The Dorians of Corinth too built a treasury, where used to be stored the gold from Lydia.
[6] καὶ ὁ χρυσὸς ὁ ἐκ Λυδῶν ἀνέκειτο ἐνταῦθα. τὸ δὲ ἄγαλμα τοῦ Ἡρακλέους ἀνάθημά ἐστι Θηβαίων, ὅτε Φωκεῦσιν ἐπολέμησαν τὸν ἱερὸν καλούμενον πόλεμον. εἰσὶ καὶ εἰκόνες χαλκαῖ Φωκέων ἀναθέντων, ἡνίκα δευτέρᾳ συμβολῇ τὸ ἱππικὸν ἐτρέψαντο τὸ ἐκ Θεσσαλίας. Φλιάσιοι δὲ ἐκόμισαν ἐς Δελφοὺς Δία τε χαλκοῦν καὶ ὁμοῦ τῷ Διὶ ἄγαλμα Αἰγίνης. ἐκ δὲ Μαντινείας τῆς Ἀρκάδων Ἀπόλλων χαλκοῦς ἐστιν ἀνάθημα: οὗτος οὐ πόρρω τοῦ Κορινθίων ἐστὶ θησαυροῦ.
[13.6] The image of Heracles is a votive offering of the Thebans, sent when they had fought what is called the Sacred War against the Phocians. There are also bronze statues, which the Phocians dedicated when they had put to flight the Thessalian cavalry in the second engagement. The Phliasians brought to Delphi a bronze Zeus, and with the Zeus an image of Aegina. The Mantineans of Arcadia dedicated a bronze Apollo, which stands near the treasury of the Corinthians.
[7] Ἡρακλῆς δὲ καὶ Ἀπόλλων ἔχονται τοῦ τρίποδος καὶ ἐς μάχην περὶ αὐτοῦ καθίστανται: Λητὼ μὲν δὴ καὶ Ἄρτεμις Ἀπόλλωνα, Ἀθηνᾶ δὲ Ἡρακλέα ἐπέχουσι τοῦ θυμοῦ. Φωκέων καὶ τοῦτό ἐστιν ἀνάθημα, ὅτε σφίσιν ἐπὶ τοὺς Θεσσαλοὺς Τελλίας ἡγήσατο Ἠλεῖος. τὰ μὲν δὴ ἄλλα ἀγάλματα Δίυλλός τε ἐν κοινῷ καὶ Ἀμυκλαῖος, τὴν δὲ Ἀθηνᾶν καὶ Ἄρτεμιν Χίονίς ἐστιν εἰργασμένος: Κορινθίους δὲ εἶναί φασιν αὐτούς.
[13.7] Heracles and Apollo are holding on to the tripod, and are preparing to fight about it. Leto and Artemis are calming Apollo, and Athena is calming Heracles. This too is an offering of the Phocians, dedicated when Tellias of Elis led them against the Thessalians. Athena and Artemis were made by Chionis, the other images are works shared by Diyllus and Amyclaeus. They are said to be Corinthians.
[8] λέγεται δὲ ὑπὸ Δελφῶν Ἡρακλεῖ τῷ Ἀμφιτρύωνος ἐλθόντι ἐπὶ τὸ χρηστήριον τὴν πρόμαντιν Ξενόκλειαν οὐκ ἐθελῆσαί οἱ χρᾶν διὰ τοῦ Ἰφίτου τὸν φόνον: τὸν δὲ ἀράμενον τὸν τρίποδα ἐκ τοῦ ναοῦ φέρειν ἔξω, εἰπεῖν τε δὴ τὴν πρόμαντιν:”ἄλλος ἄρ᾽ Ἡρακλέης Τιρύνθιος, οὐχὶ Κανωβεύς:
“πρότερον γὰρ ἔτι ὁ Αἰγύπτιος Ἡρακλῆς ἀφίκετο ἐς Δελφούς. τότε δὲ ὁ Ἀμφιτρύωνος τόν τε τρίποδα ἀποδίδωσι τῷ Ἀπόλλωνι καὶ παρὰ τῆς Ξενοκλείας ὁπόσα ἐδεῖτο ἐδιδάχθη. παραδεξάμενοι δὲ οἱ ποιηταὶ τὸν λόγον μάχην Ἡρακλέους πρὸς Ἀπόλλωνα ὑπὲρ τρίποδος ᾁδουσιν.
[13.8] The Delphians say that when Heracles the son of Amphitryon came to the oracle, the prophetess Xenocleia refused to give a response on the ground that he was guilty of the death of Iphitus. Whereupon Heracles took up the tripod and carried it out of the temple. Then the prophetess said:–
Then there was another Heracles, of Tiryns, not the Canopian.
For before this the Egyptian Heracles had visited Delphi. On the occasion to which I refer the son of Amphitryon restored the tripod to Apollo, and was told by Xenocleia all he wished to know. The poets adopted the story, and sing about a fight between Heracles and Apollo for a tripod.
[9] ἐν κοινῷ δὲ ἀνέθεσαν ἀπὸ ἔργου τοῦ Πλαταιᾶσιν οἱ Ἕλληνες χρυσοῦν τρίποδα δράκοντι ἐπικείμενον χαλκῷ. ὅσον μὲν δὴ χαλκὸς ἦν τοῦ ἀναθήματος, σῶον καὶ ἐς ἐμὲ ἔτι ἦν: οὐ μέντοι κατὰ τὰ αὐτὰ καὶ τὸν χρυσὸν οἱ Φωκέων ὑπελίποντο ἡγεμόνες.
[13.9] The Greeks in common dedicated from the spoils taken at the battle of Plataea a gold tripod set on a bronze serpent. The bronze part of the offering is still preserved, but the Phocian leaders did not leave the gold as they did the bronze.
[10] Ταραντῖνοι δὲ καὶ ἄλλην δεκάτην ἐς Δελφοὺς ἀπὸ βαρβάρων Πευκετίων ἀπέστειλαν: τέχνη μὲν τὰ ἀναθήματα Ὀνάτα τοῦ Αἰγινήτου καὶ Ἀγελάδα ἐστὶ τοῦ Ἀργείου, εἰκόνες δὲ καὶ πεζῶν καὶ ἱππέων, βασιλεὺς Ἰαπύγων Ὦπις ἥκων τοῖς Πευκετίοις σύμμαχος. οὗτος μὲν δὴ εἴκασται τεθνεῶτι ἐν τῇ μάχῃ, οἱ δὲ αὐτῷ κειμένῳ ἐφεστηκότες ὁ ἥρως Τάρας ἐστὶ καὶ Φάλανθος ὁ ἐκ Λακεδαίμονος, καὶ οὐ πόρρω τοῦ Φαλάνθου δελφίς: πρὶν γὰρ δὴ ἐς Ἰταλίαν ἀφικέσθαι, καὶ ναυαγίᾳ τε ἐν τῷ πελάγει τῷ Κρισαίῳ τὸν Φάλανθον χρήσασθαι καὶ ὑπὸ δελφῖνος ἐκκομισθῆναί φασιν ἐς τὴν γῆν.
[13.10] The Tarentines sent yet another tithe to Delphi from spoils taken from the Peucetii, a non-Greek people. The offerings are the work of Onatas the Aeginetan, and Ageladas the Argive, and consist of statues of footmen and horsemen – Opis, king of the Iapygians, come to be an ally to the Peucetii. Opis is represented as killed in the fighting, and on his prostrate body stand the hero Taras and Phalanthus of Lacedaemon, near whom is a dolphin. For they say that before Phalanthus reached Italy, he suffered shipwreck in the Crisaean sea, and was brought ashore by a dolphin.
14. οἱ δὲ πελέκεις Περικλύτου τοῦ Εὐθυμάχου Τενεδίου ἀνδρὸς ἐπὶ λόγῳ ἀνάθημά εἰσιν ἀρχαίῳ. Κύκνον παῖδα εἶναι Ποσειδῶνος καὶ βασιλεύειν φασὶν ἐν Κολώναις: αἱ δὲ ᾠκοῦντο ἐν τῇ γῇ τῇ Τρῳάδι αἱ Κολῶναι κατὰ νῆσον κείμεναι Λεύκοφρυν.
[14.1] XIV. The axes were dedicated by Periclytus, son of Euthymachus, a man of Tenedos, and allude to an old story. Cycnus, they say, was a son of Poseidon, and ruled as king in Colonae, a city in the Troad situated opposite the island Leucophrys.
[2] ἔχοντος δὲ θυγατέρα ὄνομα Ἡμιθέαν τοῦ Κύκνου καὶ υἱὸν καλούμενον Τέννην ἐκ Προκλείας — ἣ Κλυτίου μὲν ἦν θυγάτηρ, ἀδελφὴ δὲ Καλήτορος, ὃν Ὅμηρος ἐν Ἰλιάδι ἀποθανεῖν φησιν ὑπὸ Αἴαντος, ὅτε ὑπὸ τὴν Πρωτεσιλάου ναῦν ἔφερεν ὁ Καλήτωρ τὸ πῦρ — ταύτης οὖν προαποθανούσης ἡ ἐπεισελθοῦσα Φιλονόμη ἡ Κραγάσου — διήμαρτε γὰρ ἐρασθεῖσα τοῦ Τέννου — ψεύδεται πρὸς τὸν ἄνδρα ὡς αὐτὴ μὲν οὐκ ἐθέλουσα, τὸν δὲ αὑτῇ Τέννην συγγενέσθαι θελήσαντα: καὶ ὁ Κύκνος πείθεται τῇ ἀπάτῃ, καὶ ἐς λάρνακα ἐνθέμενος ὁμοῦ τῇ ἀδελφῇ Τέννην ἐς θάλασσαν σφᾶς ἀφίησι.
[14.2] He had a daughter, by name Hemithea, and a son, called Tennes, by Procleia, who was a daughter of Clytius and a sister of Caletor. Homer in the Iliad says that this Caletor, as he was putting the fire under the ship of Protesilaus, was killed by Ajax. Procleia died before Cycnus, and his second wife, Philonome, daughter of Cragasus, fell in love with Tennes. Rejected by him she falsely accused him before her husband, saying that he had made love to her, and she had rejected him. Cycnus was deceived by the trick, placed Tennes with his sister in a chest and launched it out to sea.
[3] σώζονταί τε δὴ πρὸς τὴν νῆσον οἱ παῖδες τὴν Λεύκοφρυν καὶ ὄνομα ἡ νῆσος τὸ νῦν ἔσχεν ἀπὸ τοῦ Τέννου. Κύκνος δὲ — οὐ γὰρ τὸν πάντα ἔμελλε χρόνον ἀγνοήσειν ἀπατώμενος — ἔπλει παρὰ τὸν υἱὸν ἄγνοιάν τε ὁμολογήσων τὴν αὑτοῦ καὶ παραιτησόμενος τὸ ἁμάρτημα: προσορμισαμένου δὲ τῇ νήσῳ καὶ ἐξάψαντος ἀπὸ τῆς νεὼς πρός τινα ἢ πέτραν ἢ δένδρον τοὺς κάλους, Τέννης πελέκει σφᾶς ἀπέκοψεν ὑπὸ τοῦ θυμοῦ.
[14.3] The young people came safely to the island Leucophrys, and the island was given its present name from Tennes. Cycnus, however, was not to remain for ever ignorant of the trick, and sailed to his son to confess his ignorance and to ask for pardon for his mistake. He put in at the island and fastened the cables of his ship to something – a rock or a tree – but Tennes in a passion cut them adrift with an axe.
[4] ἐπὶ τούτῳ μὲν ἐς τοὺς ἀρνουμένους στερεῶς λέγεσθαι καθέστηκεν ὡς ὁ δεῖνα ὅστις δὴ Τενεδίῳ πελέκει τόδε τι ἀποκόψειεν. Τέννην μὲν ὑπὸ Ἀχιλλέως ἀποθανεῖν ἀμύνοντα τῇ οἰκείᾳ φασὶν Ἕλληνες: Τενέδιοι δὲ ἀνὰ χρόνον ὑπὸ ἀσθενείας προσεχώρησαν τοῖς Ἀλεξάνδρειαν ἐν τῇ ἠπείρῳ τῇ Τρῳάδι ἔχουσιν.
[14.4] For this reason a by-word has arisen, which is used of those who make a stern refusal: “So and so has cut whatever it may be with an axe of Tenedos.” The Greeks say that while Tennes was defending his country he was killed by Achilles. In course of time weakness compelled the people of Tenedos to merge themselves with the Alexandrians on the Troad mainland.
[5] Ἕλληνες δὲ οἱ ἐναντία βασιλέως πολεμήσαντες ἀνέθεσαν μὲν Δία ἐς Ὀλυμπίαν χαλκοῦν, ἀνέθεσαν δὲ καὶ ἐς Δελφοὺς Ἀπόλλωνα ἀπὸ ἔργων τῶν ἐν ταῖς ναυσὶν ἐπί τε Ἀρτεμισίῳ καὶ ἐν Σαλαμῖνι. λέγεται δὲ καὶ ὡς Θεμιστοκλῆς ἀφίκοιτο ἐς Δελφοὺς λαφύρων τῶν Μηδικῶν κομίζων τῷ Ἀπόλλωνι: ἐρωτήσαντα δὲ ὑπὲρ τῶν ἀναθημάτων εἰ ἐντὸς ἀναθήσει τοῦ ναοῦ, ἐκέλευεν αὐτὸν ἡ Πυθία τὰ παράπαν ἀποφέρειν ἐκ τοῦ ἱεροῦ. καὶ ἔχει οὕτω τὰ ἐς τοῦ τοῦ χρησμοῦ:”μή μοι Περσῆος σκύλων περικαλλέα κόσμον
νηῷ ἐγκαταθῇς: οἶκόνδ᾽ ἀπόπεμπε τάχιστα.
“
[14.5] The Greeks who fought against the king, besides dedicating at Olympia a bronze Zeus, dedicated also an Apollo at Delphi, from spoils taken in the naval actions at Artemisium and Salamis. There is also a story that Themistocles came to Delphi bringing with him for Apollo some of the Persian spoils. He asked whether he should dedicate them within the temple, but the Pythian priestess bade him carry them from the sanctuary altogether. The part of the oracle referring to this runs as follows:–
The splendid beauty of the Persian’s spoils
Set not within my temple. Despatch them home speedily.
[6] θαῦμα οὖν ἐποιούμεθα εἰ ἀπηξίωσεν ἐκείνου μόνου μὴ προσέσθαι τὰ ἀπὸ τῶν Μήδων. καὶ οἱ μὲν ἀπώσασθαι ἂν τὸν θεὸν καὶ ἅπαντα ὁμοίως ἡγοῦντο ὅσα ἀπὸ τοῦ Πέρσου, εἰ ὥσπερ ὁ Θεμιστοκλῆς καὶ οἱ ἄλλοι πρότερον ἢ ἀναθεῖναι σφᾶς ἐπήροντο τὸν Ἀπόλλωνα: οἱ δὲ εἰδότα τὸν θεὸν ὅτι ἱκέτης τοῦ Πέρσου γενήσοιτο ὁ Θεμιστοκλῆς, ἐπὶ τούτῳ τὰ δῶρα ἔφασαν οὐκ ἐθελῆσαι λαβεῖν, ἵνα μὴ ἀναθέντι τὸ ἔχθος ἄπαυστον ποιήσῃ τὸ ἀπὸ τοῦ Μήδου. στρατείαν δὲ τὴν ἐπὶ τὴν Ἑλλάδα ἀπὸ τοῦ βαρβάρου ἔστιν εὑρεῖν προρρηθεῖσαν μὲν ἐν τοῖς Βάκιδος χρησμοῖς, πρότερον δ᾽ ἔτι Εὔκλῳ τὰ ἐς αὐτὴν πεποιημένα ἐστίν.
[14.6] Now I greatly marveled that it was from Themistocles alone that the priestess refused to accept Persian spoils. Some thought that the god would have rejected alike all offerings from Persian spoils, if like Themistocles the others had inquired of Apollo before making their dedication. Others said that the god knew that Themistocles would become a suppliant of the Persian king, and refused to take the gifts so that Themistocles might not by a dedication render the Persian’s enmity unappeasable. The expedition of the barbarian against Greece we find foretold in the oracles of Bacis, and Euclus wrote his verses about it at an even earlier date.
[7] Δελφῶν δὲ ἀνάθημά ἐστιν αὐτῶν πλησίον τοῦ βωμοῦ τοῦ μεγάλου λύκος χαλκοῦς. λέγουσι δὲ τῶν τοῦ θεοῦ χρημάτων συλήσαντα ἄνθρωπον, τὸν μὲν ὁμοῦ τῷ χρυσίῳ κατακρύψαντα ἔχειν αὑτὸν ἔνθα τοῦ Παρνασσοῦ μάλιστα ἦν συνεχὲς ὑπὸ ἀγρίων δένδρων, λύκον δὲ ἐπιθέσθαι οἱ καθεύδοντι, καὶ ἀποθανεῖν τε ὑπὸ τοῦ λύκου τὸν ἄνθρωπον καὶ ὡς ἐς τὴν πόλιν ὁσημέραι φοιτῶν ὠρύετο ὁ λύκος: ἐπεὶ δὲ οὐκ ἄνευ θεοῦ παραγίνεσθαί σφισιν ὑπελάμβανον, οὕτως ἐπακολουθοῦσι τῷ θηρίῳ, καὶ ἀνευρίσκουσί τε τὸ ἱερὸν χρυσίον καὶ ἀνέθεσαν λύκον τῷ θεῷ χαλκοῦν.
[14.7] Near the great altar is a bronze wolf, an offering of the Delphians themselves. They say that a fellow robbed the god of some treasure, and kept himself and the gold hidden at the place on Mount Parnassus where the forest is thickest. As he slept a wolf attacked and killed him, and every day went to the city and howled. When the people began to realize that the matter was not without the direction of heaven, they followed the beast and found the sacred gold. So to the god they dedicated a bronze wolf.
15. Φρύνης δὲ εἰκόνα ἐπίχρυσον Πραξιτέλης μὲν εἰργάσατο ἐραστὴς καὶ οὗτος, ἀνάθημα δὲ αὐτῆς Φρύνης ἐστὶν ἡ εἰκών. τὰ δὲ ἐφεξῆς ταύτῃ, τὰ μὲν ἀγάλματα τοῦ Ἀπόλλωνος Ἐπιδαύριοι τὸ ἕτερον οἱ ἐν τῇ Ἀργολίδι ἀπὸ Μήδων, τὸ δὲ αὐτῶν Μεγαρεῖς ἀνέθεσαν Ἀθηναίους μάχῃ πρὸς Νισαίᾳ κρατήσαντες: Πλαταιέων δὲ βοῦς ἐστιν, ἡνίκα ἐν τῇ σφετέρᾳ καὶ οὗτοι Μαρδόνιον τὸν Γωβρύου μετὰ Ἑλλήνων ἠμύναντο ἄλλων. καὶ αὖθις δύο Ἀπόλλωνος, τὸ μὲν Ἡρακλεωτῶν τῶν πρὸς τῷ Εὐξείνῳ, τὸ δὲ Ἀμφικτυόνων ἐστίν, ὅτε Φωκεῦσιν ἐπεργαζομένοις τοῦ θεοῦ τὴν χώραν ἐπέβαλον χρημάτων ζημίαν:
[15.1] XV. A gilt statue of Phryne was made by Praxiteles, one of her lovers, but it was Phryne herself who dedicated the statue. The offerings next to Phryne include two images of Apollo, one dedicated from Persian spoils by the Epidaurians of Argolis, the other dedicated by the Megarians to commemorate a victory over the Athenians at Nisaea. The Plataeans have dedicated an ox, an offering made at the time when, in their own territory, they took part, along with the other Greeks, in the defence against Mardonius, the son of Gobryas. Then there are another two images of Apollo, one dedicated by the citizens of Heracleia on the Euxine, the other by the Amphictyons when they fined the Phocians for tilling the territory of the god.
