One thousand and one nig.., p.1003
One Thousand and One Nights, page 1003
Richard Francis Burton’s translation: detailed table of contents
The Story of the Merchant Who Lost his Luck.149
There was once a merchant man, who prospered in trade, and at one time his every dirham won him fifty. Presently, his luck turned against him and he knew it not; so he said to himself, “I have wealth galore, yet do I toil and travel from country to country; so better had I abide in my own land and rest myself in my own house from this travail and trouble and sell and buy at home.” Then he made two parts of his money, and with one bought wheat in summer, saying, “Whenas winter cometh, I shall sell it at a great profit.” But, when the cold set in wheat fell to half the price for which he had purchased it, whereat he was concerned with sore chagrin and left it till the next year. However, the price then fell yet lower and one of his intimates said to him, “Thou hast no luck in this wheat; so do thou sell it at whatsoever price.” Said the merchant, “Ah, long have I profited! so ’tis allowable that I lose this time. Allah is all-knowing! An it abide with me ten full years, I will not sell it save for a gaining bargain.”150 Then he walled up in his anger the granary-door with clay, and by the ordinance of Allah Almighty, there came a great rain and descended from the terrace-roofs of the house wherein was the wheat so that the grain rotted; and the merchant had to pay the porters from his purse five hundred dirhams for them to carry it forth and cast it without the city, the smell of it having become fulsome. So his friend said to him, “How often did I tell thee thou hadst no luck in wheat? But thou wouldst not give ear to my speech, and now it behoveth thee to go to the astrologer151 and question him of thine ascendant.” Accordingly the trader betook himself to the astrologer and questioned him of his star, and astrophil said to him, “Thine ascendant is adverse. Put not forth thy hand to any business, for thou wilt not prosper thereby.” However, he paid no heed to the astrologer’s words and said in himself, “If I do my business, I am not afraid of aught.” Then he took the other half of his money, after he had spent the first in three years, and builded him a ship, which he loaded with a cargaison of whatso seemed good to him and all that was with him and embarked on the sea, so he might voyage questing gain. The ship remained in port some days, till he should be certified whither he would wend, and he said, “I will ask the traders what this merchandise profiteth and in what land ’tis wanted and how much can it gain.” They directed him to a far country, where his dirham should produce an hundredfold. So he set sail and made for the land in question; but, as he went, there blew on him a furious gale, and the ship foundered. The merchant saved himself on a plank and the wind cast him up, naked as he was, on the sea-shore, where stood a town hard by. He praised Allah and gave Him thanks for his preservation; then, seeing a great village nigh hand, he betook himself thither and saw, seated therein, a very old man, whom he acquainted with his case and that which had betided him. The Shaykh grieved for him with sore grieving, when he heard his tale and set food before him. He ate of it and the old man said to him, “Tarry here with me, so I may make thee my overseer152 and factor over a farm I have here, and thou shalt have of me five dirhams a day.” Answered the merchant, “Allah make fair thy reward, and requite thee with His boons and bounties.” So he abode in this employ, till he had sowed and reaped and threshed and winnowed, and all was clean in his hand and the Shaykh appointed neither agent nor inspector, but relied utterly upon him. Then the merchant bethought himself and said, “I doubt me the owner of this grain will never give me my due; so the better rede were to take of it after the measure of my wage; and if he give me my right, I will return to him that I have taken.” So he laid hands upon the grain, after the measure of that which fell to him, and hid it in a hiding place. Then he carried the rest and meted it out to the old man, who said to him “Come, take thy wage, for which I conditioned with thee, and sell the grain and buy with the price clothes and what not else; and though thou abide with me ten years, yet shalt thou still have this hire and I will acquit it to thee on this wise.” Quoth the merchant in himself, “Indeed, I have done a foul deed by taking it without his permission.” Then he went to fetch that which he had hidden of the grain, but found it not and returned, perplexed, sorrowful, to the Shaykh, who asked him, “What aileth thee to be mournful?” and he answered, “Methought thou wouldst not pay me my due; so I took of the grain, after the measure of my hire; and now thou hast paid me all my right and I went to bring back to thee that which I had hidden from thee, but found it gone, for those who had come upon it have stolen it.” The Shaykh was wroth, when he heard these words, and said to the merchant, “There is no device against ill luck! I had given thee this but, of the sorriness of thy doom and thy fortune, thou hast done this deed, O oppressor of thine own self! Thou deemedst I would not fulfil to thee thy wage; but, by Allah, nevermore will I give thee aught.” Then he drove him away from him. So the merchant went forth, woeful, grieving, weeping-eyed, and wandered along the sea-shore, till he came to a sort of duckers153 diving in the sea for pearls. They saw him weeping and wailing and said to him, “What is thy case and what garreth thee shed tears?” So he acquainted them with his history, from incept to conclusion, whereby the duckers knew him and asked him “Art thou Such-an-one, son of Such-an-one?” He answered “Yes;” whereupon they condoled with him and wept sore for him and said to him, “Abide here till we dive upon thy luck this next time and whatso betideth us shall be between us and thee.”154 Accordingly, they ducked and brought up ten oyster-shells, in each two great unions: whereat they marvelled and said to him,”By Allah, thy luck hath re-appeared and thy good star is in the ascendant!” Then the pearl-fishers gave him the ten pearls and said to him, “Sell two of them and make them thy stock-in-trade: and hide the rest against the time of thy straitness.” So he took them, joyful and contented, and applied himself to sewing eight of them in his gown, keeping the two others in his mouth; but a thief saw him and went and advertised his fellows of him; whereupon they gathered together upon him, and took his gown and departed from him. When they were gone away, he arose, saying, “The two unions I have will suffice me,” and made for the nearest city, where he brought out the pearls for sale. Now as Destiny would have it, a certain jeweller of the town had been robbed of ten unions, like those which were with the merchant; so, when he saw the two pearls in the broker’s hand, he asked him, “To whom do these belong?” and the broker answered, “To yonder man.” The jeweller, seeing the merchant in pauper case and clad in tattered clothes, suspected him and said to him, “Where be the other eight pearls?” The merchant thought he asked him of those which were in the gown, whenas the man had purposed only to surprise him into confession, and replied, “The thieves stole them from me.” When the jeweller heard his reply, he was certified that it was the wight who had taken his good; so he laid hold of him and haling him before the Chief of Police, said to him, “This is the man who stole my unions: I have found two of them upon him and he confesseth to the other eight.” Now the Wali knew of the theft of the pearls; so he bade throw the merchant into jail. Accordingly they imprisoned him and whipped him, and he lay in trunk a whole year, till, by the ordinance of Allah Almighty, the Chief of Police arrested one of the divers aforesaid, and imprisoned him in the prison where the merchant was jailed. The ducker saw him and knowing him, questioned him of his case; whereupon he told them his tale, and that which had befallen him; and the diver marvelled at the lack of his luck. So, when he came forth of the prison, he acquainted the Sultan with the merchant’s case and told him that it was he who had given him the pearls. The Sultan bade bring him forth of the jail, and asked him of his story, whereupon he told him all that had befallen him, and the Sovran pitied him and assigned him a lodging in his own palace, together with pay and allowances for his support. Now the lodging in question adjoined the king’s house, and whilst the merchant was rejoicing in this and saying, “Verily, my luck hath returned, and I shall live in the shadow of this king the rest of my life,” he espied an opening walled up with clay and stones. So he cleared the opening the better to see what was behind it, and behold, it was a window giving upon the lodging of the king’s women. When he saw this, he was startled and affrighted and rising in haste, fetched clay and stopped it up again. But one of the eunuchs155 saw him, and suspecting him, repaired to the Sultan, and told him of this. So he came and seeing the stones pulled out, was wroth with the merchant and said to him, “Be this my reward from thee, that thou seekest to unveil my Harim?” Thereupon he bade pluck out his eyes; and they did as he commanded. The merchant took his eyes in his hand and said, “How long, O star of ill-omen, wilt thou afflict me? First my wealth and now my life!” And he bewailed himself, saying, “Striving profiteth me naught against evil fortune. The Compassionate aided me not, and effort was worse than useless.”156 “On like wise, O king,” continued the youth, “whilst fortune was favourable to me, all that I did came to good; but now that it hath turned against me, everything turneth to mine ill.” When the youth had made an end of his tale, the king’s anger subsided a little, and he said, “Return him to the prison, for the day draweth to an end, and to-morrow we will look into his affair, and punish him for his ill-deeds.”
Richard Francis Burton’s translation: detailed table of contents
The Second Day.
Of Looking to the Ends of Affairs.
Whenit was the next day, the second of the king’s Wazirs, whose name was Baharъn, came in to him and said, “Allah advance the king! This deed which yonder youth hath done is a grave matter, and a foul misdeed and a heinous against the household of the king.” So Azadbakht bade fetch the youth, because of the Minister’s speech; and when he came into the presence, said to him, “Woe to thee, O youth! There is no help but that I do thee die by the dreadest of deaths, for indeed thou hast committed a grave crime, and I will make thee a warning to the folk.” The youth replied, “O king, hasten not, for the looking to the ends of affairs is a column of the kingdom, and a cause of continuance and assurance for the kingship. Whoso looketh not to the issues of actions, there befalleth him that which befel the merchant, and whoso looketh to the consequences of actions, there betideth him of joyance that which betideth the merchant’s son.” The king asked, “And what is the story of the merchant and his sons?” and the youth answered, “Hear, O king,
Richard Francis Burton’s translation: detailed table of contents
The Tale of the Merchant and his Sons.157
There was once a merchant, who had abundant wealth, and a wife to boot. He set out one day on a business journey, leaving his wife big with child, and said to her, “Albeit, I now leave thee, yet I will return before the birth of the babe, Inshallah!” Then he farewelled her and setting out, ceased not faring from country to country till he came to the court of one of the kings and foregathered with him. Now this king needed one who should order his affairs and those of his kingdom and seeing the merchant wellbred and intelligent, he required him to abide at court and entreated him honourably. After some years, he sought his Sovran’s leave to go to his own house, but the king would not consent to this; whereupon he said to him, “O king, suffer me go and see my children and come again.” So he granted him permission for this and, taking surety of him for his return, gave him a purse, wherein were a thousand gold dinars. Accordingly, the merchant embarked in a ship and set sail, intending for his mother-land. On such wise fared it with the trader; but as regards his wife, news had reached her that her husband had accepted service with King Such-an-one; so she arose and taking her two sons (for she had borne twins in his absence), set out seeking those parts. As Fate would have it, they happened upon an island, and her husband came thither that very night in the ship. So the woman said to her children, “The ship cometh from the country where your father is: hie ye to the sea-shore, that ye may enquire of him.” Accordingly, they repaired to the sea-shore and going up into the ship, fell to playing about it and busied themselves with their play till evening evened. Now the merchant their sire lay asleep in the ship, and the noisy disport of the boys troubled him; whereupon he rose to call out to them “Silence” and let the purse with the thousand dinars fall among the bales of merchandise. He sought for it and finding it not, buffeted his head and seized upon the boys, saying, “None took the purse but you: ye were playing all about the bales, so ye might steal somewhat, and there was none here but you twain.” Then he took his staff, and laying hold of the children, fell to beating them and flogging them, whilst they wept, and the crew came round about them saying, “The boys of this island are all rogues and robbers.” Then, of the greatness of the merchant’s anger, he swore an oath that, except they brought out the purse, he would drown them in the sea; so when by reason of their denial his oath demanded the deed, he took the two boys and binding them each to a bundle of reeds, cast them into the water. Presently, finding that they tarried from her, the mother of the two boys went searching for them, till she came to the ship and fell to saying,”Who hath seen two boys of mine? Their fashion is so and so and their age thus and thus.” When the crew heard her words, they said, “This is the description of the two boys who were drowned in the sea but now.” Their mother hearing this began calling on them and crying, “Alas, my anguish for your loss, O my sons! Where was the eye of your father this day, that it might have seen you?” Then one of the sailors asked her, “Whose wife art thou?” and she answered, “I am the wife of Such-an-one the trader. I was on my way to him, and there hath befallen me this calamity.” When the merchant heard her words, he knew her and rising to his feet, rent his raiment and beat his head and said to his wife, “By Allah, I have destroyed my children with mine own hand! This is the end of whoso looketh not to the endings of affairs. This is his reward who taketh not time to reflect.” Then he took to wailing and weeping over them, he and his wife, and he said to his shipmates, “By Allah, I shall never enjoy my life, till I light upon news of them!” And he began to go round about the sea, in quest of his sons, but found them not. Meanwhile, the wind carried the two children from the ship towards the land, and cast them up on the sea-shore. As for one of them, a company of the guards of the king of those parts found him and carried him to their lord, who marvelled at him with exceeding marvel and adopted him, giving out to the folk that he was his own son, whom he had hidden,158 of his love for him. So the folk rejoiced in him with joy exceeding, for their lord’s sake, and the king appointed him his heir-apparent and the inheritor of his kingdom. On this wise a number of years passed, till the king died and they enthroned the youth sovran in his stead, when he sat down on the seat of his kingship and his estate flourished and his affairs prospered with all regularity. Meanwhile, his father and mother had gone round about, in quest of him and his brother, all the islands of the sea, hoping that the tide might have cast them up, but found no trace of them; so they despaired of them and took up their abode in a certain of the islands. One day, the merchant, being in the market, saw a broker, and in his hand a boy he was crying for sale, and said in himself, “I will buy yonder boy, so I may solace myself with him for my sons.”159 So he bought him and bore him to his house; and, when his wife saw him, she cried out and said, “By Allah, this is my son!” Accordingly his father and mother rejoiced in him with exceeding joy and asked him of his brother; but he answered, “The waves parted us and I knew not how it went with him.” Therewith his father and mother consoled themselves with him and on this wise a number of years passed by. Now the merchant and his wife had homed them in a city of the land where their other son was king, and when the boy they had recovered grew up, his father assigned unto him merchandise, to the end that he might travel therewith. Upon this he fared forth and entered the city wherein his brother ruled and anon news reached the king that a merchant had come thither with merchandise befitting royalties; so he sent for him and the young trader obeyed the summons and going in to him, sat down before him. Neither of them knew the other; but blood moved between them160 and the king said to the merchant youth, “I desire of thee that thou tarry with me and I will exalt thy station and give thee all that thou requirest and cravest.” Accordingly, he abode with him awhile, never quitting him; and when he saw that he would not suffer him to depart from him, he sent to his father and mother and bade them remove thither to him. Hereat they resolved upon moving to that island, and their son still increased in honour with the king, albeit he knew not that he was his brother. Now it chanced one night that the king sallied forth without the city and drank and the wine got the mastery of him and he became drunken. So, of the youth’s fear for his safety, he said, “I will keep watch myself over the king this night, seeing that he deserveth this from me, for that which he hath done with me of kindly deeds;” and he arose forthright and baring his brand, stationed himself at the door of the king’s pavilion. But one of the royal pages saw him standing there, with the drawn sword in his hand, and he was of those who envied him his favour with the king; therefore, he said to him. “Why dost thou on this wise at this time and in the like of this place?” Said the youth, “I am keeping watch and ward over the king myself, in requital of his bounties to me.” The page said no more to him; however, when it was morning, he acquainted a number of the king’s servants with the matter, and they said, “This is an opportunity for us. Come, let us assemble together and acquaint the king therewith, so the young merchant may lose regard with him161 and he rid us of him and we be at rest from him.” So they assembled together and going in to the king, said to him, “We have a warning wherewith we would warn thee.” Quoth he, “And what is your warning?” and quoth they, “This youth, the trader, whom thou hast taken into favour and whose rank thou hast exalted above the chiefest of thy lords, we saw yesterday bare his brand and design to fall upon thee, to the end that he might slay thee.” Now when the king heard this, his colour changed and he said to them, “Have ye proof of this?” They rejoined, “What proof wouldst thou have? An thou desirest this, feign thyself drunken again this night and lie down as if asleep, and privily watch him and thou wilt see with thine eyes all that we have mentioned to thee.” Then they went to the youth and said to him, “Know that the king thanketh thee for thy dealing yesternight and exceedeth in commendation of thy good deed;” and they prompted him again to do the like. Accordingly, when the next night came, the king abode on wake, watching the youth; and as for the latter, he went to the door of the pavilion and unsheathing his scymitar, stood in the doorway. When the king saw him do thus, he was sore disquieted and bade seize him and said to him, “Is this my reward from thee? I showed thee favour more than any else and thou wouldst do with me this abominable deed.” Then arose two of the king’s pages and said to him, “O our lord, an thou order it, we will smite his neck.” But the king said, “Haste in killing is a vile thing, for ’tis a grave162 matter; the quick we can kill, but the killed we cannot quicken, and needs must we look to the end of affairs. The slaying of this youth will not escape us.”163 Therewith he bade imprison him, whilst he himself went back to the city and, his duties done, fared forth to the chase. Then he returned to town and forgot the youth; so the pages went in to him and said to him, “O king, an thou keep silence concerning yonder youth, who designed to slaughter thee, all thy servants will presume upon the king’s majesty, and indeed the folk talk of this matter.” Hereat the king waxed wroth and cried, “Fetch him hither;” and bade the headsman strike off his head. So they brought the youth and bound his eyes; and the sworder stood at his head and said to the king, “By thy leave, O my lord, I will smite his neck.” But the king cried, “Stay, till I look into his affair. Needs must I put him to death and the dispatching of him will not escape me.” Then he restored him to the prison and there he abode till it should be the king’s will to do him die. Presently, his parents heard of the matter; whereupon his father arose and going up to the palace, wrote a letter and presented it to the king, who read it, and behold, therein was written, saying, “Have ruth on me, so may Allah have ruth on thee, and hasten not in the slaughter of my son; for indeed I acted hastily in a certain affair and drowned his brother in the sea, and to this day I bemourn him. An thou must needs kill him, kill me in his stead.” Therewith the old merchant, weeping bitterly, prostrated himself before the king, who said to him, “Tell me thy tale.” Said the merchant, “O my lord, this youth had a brother and I in my haste cast the twain into the sea.” And he related to him his story, first and last, whereupon the king cried with a mighty loud cry and casting himself down from the throne, embraced his father and brother and said to the merchant, “By Allah, thou art my very father and this is my brother and thy wife is our mother.” And they abode weeping, all three of them. Then the king acquainted his people with the matter and said to them, “O folk, how deem ye of my looking to the consequences of action?” and they all marvelled at his wisdom and foresight. Then he turned to his sire and said to him, “Hadst thou looked to the issue of thine affair and made due delay in whatso thou didst, there had not betided thee this repentance and chagrin all this time.” Thereupon he sent for his mother and they rejoiced one in other and lived all their days in joy and gladness. “What then” (continued the young treasurer), “is more grievous than the lack of looking to the ends of things? Wherefore hasten thou not in the slaying of me, lest penitence betide thee and sore chagrin.” When the king heard this, he said, “Return him to the prison till the morrow, so we may look into his affair; for that deliberation in such is advisable and the slaughter of this youth shall not escape us.”
