Complete works of talbot.., p.239
Complete Works of Talbot Mundy, page 239
Parts of the narrow thoroughfares are roofed over with vaulted arches. The domed roofs rise in unplanned, beautiful disorder against a sky luminous with jewels. To right and left you can look through key-hole arches down shadowy, narrow ways to carved doors through which Knights Templar used to swagger with gold spurs, and that Saladin’s men appropriated after them.
Yellow lamplight, shining from small windows set deep in the massive walls, casts an occasional band of pure gold across the storied gloom. Now and then a man steps out from a doorway, his identity concealed by flowing eastern finery, pauses for a moment in the light to look about him, and disappears into silent mystery.
Half-open doors at intervals give glimpses of white interiors, and of men from a hundred deserts sitting on mats to smoke great water-pipes and talk intrigue. There are smells that are stagnant with the rot of time; other smells pungent with spice, and mystery, and the alluring scent of bales of merchandise that, like the mew of gulls, can set the mind traveling to lands unseen.
Through other arched doors, even at night, there is a glimpse of blindfold camels going round and round in ancient gloom at the oil-press. There are no sounds of revelry. The Arab takes his pleasures stately fashion, and the Jew has learned from history that the safest way to enjoy life is to keep quiet about it. Now and then you can hear an Arab singing a desert song, not very musical but utterly descriptive of the life he leads. We caught the sound of a flute played wistfully in an upper room by some Jew returned from the West to take up anew the thread of ancient history.
Grim nudged me sharply in one shadowy place, where the street went down in twenty-foot-long steps between the high walls of windowless harems. Another narrow street crossed ours thirty feet ahead of us, and our two guides were hurrying, only glancing back at intervals to make sure we had not given them the slip. The cross-street was between us and them, and as Grim nudged me two men — a bulky, bearded big one and one of rather less than middle height, both in Arab dress — passed in front of us. There was no chance of being overheard, and Grim spoke in a low voice:
“Do you recognize them?” “I shook my head.
“Scharnhoff and Noureddin Ali!”
I don’t see now how he recognized them. But I suppose a man who works long enough at Grim’s business acquires a sixth sense. They were walking swiftly, arguing in low tones, much too busy with their own affairs to pay attention to us. Our two guides glanced back a moment later, but they had vanished by then into the gloom of the cross-street.
There was a dim lamp at one corner of that crossing. As we passed through its pale circle of light I noticed a man who looked like an Arab lurking in the shadow just beyond it. I thought he made a sign to Grim, but I did not see Grim return it.
Grim watched his chance, then spoke again:
“That man in the shadow is a Sikh — Narayan Singh’s sidekick — keeping tabs on Scharnhoff. I’ll bet old Scharnhoff has cold feet and went to find Noureddin Ali to try and talk him out of it. Might as well try to pretty-pussy a bob-cat away from a hen- yard! Poor old Scharnhoff’s in the soup!”
Quite suddenly after that we reached a fairly wide street and the arched Byzantine gateway of the Haram-es-Sheriff, through which we could see tall cypress trees against the moonlit sky and the dome of the mosque beyond them. They do say the Taj Mahal at Agra is a lovelier sight, and more inspiring; but perhaps that is because the Taj is farther away from the folk who like to have opinions at second-hand. Age, history, situation, setting, sanctity — the Dome of the Rock has the advantage of all those, and the purple sky, crowded with coloured stars beyond it is more wonderful over Jerusalem, because of the clearness of the mountain air.
In that minute, and for the first time, I hated the men who could plot to blow up that place. Hitherto I had been merely interested.
Because it was long after the hour when non-Moslem visitors are allowed to go about the place with guides, we were submitted to rather careful scrutiny by men who came out of the shadows and said nothing, but peered into our faces. They did not speak to let us by, but signified admittance by turning uninterested backs and retiring to some dark corners to resume the vigil. I thought that the Sikh sentry, who stood with bayonet fixed outside the arch, looked at Grim with something more than curiosity, but no sign that I could detect passed between them.
The great white moonlit courtyard was empty. Not a soul stirred in it. Not a shadow moved. Because of the hour there were not even any guides lurking around the mosque. The only shape that came to life as we approached the main entrance of the mosque was the man who takes care of the slippers for a small fee.
Grim, since he was in military dress, allowed the attendant to tie on over his shoes the great straw slippers they keep there for that purpose. Suliman had nothing on his feet. I kicked off the red Damascus slippers I was wearing, and we entered the octagonal building by passing under a curtain at the rear of the deep, vaulted entrance.
Nobody took any notice of us at first. It was difficult to see, for one thing; the light of the lamps that hung on chains from the arches overhead was dimmed by coloured lenses and did little more than beautify the gloom. But in the dimness in the midst you could see the rock of Abraham, surrounded by a railing to preserve it from profane feet. Little by little the shadows took shape of men praying, or sleeping, or conversing in low tones.
The place was not crowded. There were perhaps a hundred men in there, some of whom doubtless intended to spend the night. All of them, though they gave us a cursory glance, seemed disposed to mind their own business. It looked for a minute as if we were going to remain in there unquestioned. But the two spies who had come with us saw a chance to confirm or else disprove our bona fides, and while one of them stayed and watched us the other went to fetch the Sheikh of the Mosque.
He came presently, waddling very actively for such a stout man — a big, burly, gray-bearded intellectual, with eyes that beamed intelligent good-humour through gold-rimmed glasses. He did not seem at all pleased to have been disturbed, until he drew near enough to scan our faces. Then his change of expression, as soon as he had looked once into Grim’s eyes, gave me cold chills all down the back. I could have sworn he was going to denounce us.
Instead, he turned on the two spies. He tongue-lashed them in Arabic. I could not follow it word for word. I gathered that they had hinted some suspicion as to the genuineness of Grim’s pretension to be Staff-Captain Ali Mirza. He was rebuking them for it. They slunk away. One went and sat near the door we had entered by. The other vanished completely.
“Jimgrim! What do you do here at this hour?” asked the sheikh as soon as we stood alone.
“Talk French,” Grim answered. “We can’t afford to be overheard.”
“True, O Jimgrim! It is all your life and my position is worth for you to be detected in here in that disguise at such an hour! And who are these with you?”
“It is all your life and mosque are worth to turn us out!” Grim answered. “When was I ever your enemy?”
“Never yet, but — what does this mean?”
“You shall know in the morning — you alone. This man, who can neither hear nor speak, and the child with him, must stay in here tonight, and go when they choose, unquestioned.”
“Jimgrim, this is not a place for setting traps for criminals.
Set your watch outside, and none shall interfere with you.”
“‘Shall the heart within be cleansed by washing hands?’” Grim quoted, and the shiekh smiled.
“Do you mean there are criminals within the mosque? If so, this is sanctuary, Jimgrim. They shall not be disturbed. Set watchmen at the doors and catch them as they leave, if you will. This is holy ground.”
“There’ll be none of it left to boast about this time tomorrow, if you choose to insist!” Grim answered.
“Should there be riddles between you and me?” asked the sheikh.
“You shall know all in the morning.”
The sheikh’s face changed again, taking on a look of mingled rage and cunning.
“I know, then, what it is! The rumour is true that those cursed Zionists intend to desecrate the place. This fellow, who you say is deaf and dumb, is one of your spies — is he not? Perhaps he can smell a Zionist — eh? Well, there are others! Better tell me the truth, Jimgrim, and in fifteen minutes I will pack this place so full of true Moslems that no conspirator could worm his way in! Then if the Jews start anything let them beware!”
“By the beard of your Prophet,” Grim answered impiously, “this has nothing to do with Zionists.”
“Neither have I, then, anything to do with this trespass. You have my leave to depart at once, Jimgrim!”
“After the ruin—”
“There will be no ruin, Jimgrim! I will fill the place with men.”
“Better empty it of men! The more there are in it, the bigger the death-roll! Shall I say afterwards that I begged leave to set a watch, and you refused?”
“You — you, Jimgrim — you talk to me of ruin and a death-roll? You are no every-day alarmist.”
“Did you ever catch me in a lie?”
“No, Jimgrim. You are too clever by far for that! If you were to concoct a lie it would take ten angels to unravel it! But — you speak of ruin and a death-roll, eh?” He stroked his beard for about a minute.
“You have heard, perhaps, that Moslems are sharpening their swords for a reckoning with the Jews? There may be some truth in it. But there shall be no gathering in this place for any such purpose, for I will see to that. You need set no watch in here on that account.”
“The time always comes,” Grim answered, “when you must trust a man or mistrust him. You’ve known me eleven years. What are you going to do?”
“In the name of God, what shall I answer! Taib,* Jimgrim, I will trust you. What is it you wish?” [*All right.]
“To leave this deaf-and-dumb man and the boy, below the
Rock, undisturbed.”
“That cannot well be. Occasionally others go to pray in that place. Also, there is a Moslem who has made the pilgrimage from Trichinopoli. I myself have promised to show him the mosque tonight, because he leaves Jerusalem at dawn, and only I speak a language he can understand. There will be others with him, and I cannot refuse to take them down below the Rock.”
“That is nothing,” Grim answered. “They will think nothing of a deaf-and-dumb man praying or sleeping in a a corner.”
“Is that all he wishes to do? He will remain still in one place?
Then come.”
“One other thing. That fellow who went and fetched you — he sits over there by the north door now — he will ask you questions about me presently. Tell him I’m leaving for Damascus in the morning. If he asks what we have been speaking about so long, tell him I brought you the compliments of Mustapha Kemal.”
“I will tell him to go to jahannam!”
“Better be civil to him. His hour comes tomorrow.”
The sheikh led the way along one side of the inner of three concentric parts into which the mosque is divided by rows of marble columns, until we came to a cavernous opening in the floor, where steps hewn in the naked rock led downward into a cave that underlies the spot on which tradition says Abraham made ready to sacrifice his son.
It was very dark below. Only one little oil lamp was burning, on a rock shaped like an altar in one corner. It cast leaping shadows that looked like ghosts on the smooth, uneven walls. The whole place was hardly more than twenty feet wide each way. There was no furniture, not even the usual mats — nothing but naked rock to lie or sit on, polished smooth as glass by centuries of naked feet.
I was going to sit in a corner, but Grim seized my arm and pointed to the centre of the floor, stamping with his foot to show the exact place I should take. It rang vaguely hollow under the impact, and Suliman, already frightened by the shadows, seized my hand in a paroxysm of terror.
“You’ve got to prove you’re a man tonight and stick it out!” Grim said to him in English; and with that, rather than argue the point and risk a scene, he followed the sheikh up the steps and disappeared. Grim’s methods with Suliman were a strange mixture of understanding sympathy and downright indifference to sentiment that got him severely criticized by the know-it-all party, who always, everywhere condemn. But he certainly got results.
A legion of biblical and Koranic devils owned Suliman. They were the child’s religion. When he dared, he spat at the name of Christianity. Whenever Grim whipped him, which he had to do now and again, for theft or for filthy language, he used to curse Grim’s religion, although Grim’s religion was a well-kept secret, known to none but himself. But the kid was loyal to Grim with a courage and persistence past belief, and Grim knew how to worm the truth out of him and make him keep his word, which is more than some of the professional reformers know how to do with their proteges. I believe that Suliman would rather have earned Grim’s curt praise than all the fabulous delights of even a Moslem paradise.
But the kid was in torment. His idea of manliness precluded any exhibition of fear in front of me, if he could possibly restrain himself. He would not have minded breaking down in front of Grim, for he knew that Grim knew him inside out. On the contrary, he looked down on me, as a mere amateur at the game, who had never starved at the Jaffa Gate, nor eaten candle-ends, or gambled for milliemes* with cab-drivers’ sons while picking up odds and ends of gossip for a government that hardly knew of his existence. In front of me he proposed to act the man — guide — showman — mentor. He considered himself my boss. [*The smallest coin of the country.]
But it was stem work. If there had been a little noise to make the shadows less ghostly; if Suliman had not been full of half- digested superstition; or if he had not overheard enough to be aware that a prodigious, secret plot was in some way connected with that cavern, he could have kept his courage up by swaggering in front of me.
He nearly fell asleep, with his head in my lap, at the end of half-an-hour. But when there was a sound at last he almost screamed. I had to clap my hand over his mouth; whereat he promptly bit my finger, resentful because he knew then that I knew he was afraid.
It proved to be approaching footsteps — the sheikh of the mosque again, leading the man from Trichinopoli and a party of three friends. Their rear was brought up by Noureddin; Ali’s spy, anxious about me, but pretending to want to overhear the sheikh’s account of things.
The sheikh reeled it all off in a cultured voice accustomed to using the exact amount of energy required, but even so his words boomed in the cavern like the forethought of thunder. You couldn’t help wondering whether a man of his intelligence believed quite all he said, however much impressed the man from Trichinopoli might be.
“We are now beneath the very rock on which Abraham was willing to sacrifice his only son, Isaac. This rock is the centre of the world. Jacob anointed it. King Solomon built his temple over it. The Prophet of God, the Prince Mahommed, on whose head be blessings! said of this place that it is next in order of holiness after Mecca, and that one prayer said here is worth ten elsewhere. Here, in this place, is where King Solomon used to kneel in prayer, and where God appeared to him. This corner is where David prayed. Here prayed Mahommed.
“Look up. This hollow in the roof is over the spot where the Prophet Mahommed slept. When he arose there was not room for him to stand upright, so the Rock receded, and the hollow place remains to this day in proof of it. Beneath us is the Bir-el- Arwah, the well of souls, where those who have died come to pray twice weekly. Listen!”
He stamped three times with his foot on the spot about two feet in front of where I sat, and a faint, hollow boom answered the impact.
“You hear? The Rock speaks! It spoke in plain words when the Prophet prayed here, and was translated instantly to heaven on his horse El-Burak. Here, deep in the Rock, is the print of the hand of the angel, who restrained the Rock from following the Prophet on his way to Paradise. Here, in this niche, is where Abraham used to pray; here, Elijah. On the last day the Kaaba of Mecca must come to this place. For it is here, in this cave, that the blast of the trumpet will sound, announcing the day of judgment. Then God’s throne will be planted on the Rock above us. Be humble in the presence of these marvels.”
He turned on his pompous heel and led the way out again without as much as a sidewise glance at me. The spy was satisfied; he followed the party up the rock-hewn steps, and as a matter of fact went to sleep on a mat near the north door, for so I found him later on.
The silence shut down again. Suliman went fast asleep, snoring with the even cadence of a clock’s tick, using my knees for a pillow with a perfect sense of ownership. He was there to keep care of me, not I of him. The sleep suggestion very soon took hold of me, too, for there was nothing whatever to do but sit and watch the shadows move, trying to liken them to something real as they changed shape in answer to the flickering of the tiny, naked flame. Thereafter, the vigil resolved itself into a battle with sleep, and an effort to keep my wits sufficiently alert for sudden use.
I had no watch. There was nothing to give the least notion of how much time had passed. I even counted the boy’s snores for a while, and watched one lonely louse moving along the wall — so many snores to the minute — so many snores to an inch of crawling; but the louse changed what little mind he had and did not walk straight, and I gave up trying to calculate the distance he traveled in zigzags and curves, although it would have been an interesting problem for a navigator. Finally, Suliman’s snoring grew so loud that that in itself kept me awake; it was like listening to a hair-trombone; each blast of it rasped your nerves.
You could not hear anything in the mosque above, although there were only eleven steps and the opening was close at hand; for the floor above was thickly carpeted, and if there were any sounds they were swallowed by that and the great, domed roof. When I guessed it might be midnight I listened for the voice of the muezzin; but if he did call the more-than-usually faithful to wake up and pray, he did it from a minaret outside, and no faint echo of his voice reached me. I was closed in a tomb in the womb of living rock, to all intents and purposes.
