Elnathan john, p.5

Elnathan John, page 5

 

Elnathan John
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  famous or extremely beautiful who has no time to wait for you to search your six pockets and fat

  multi-layered wallet for your business card. Get a nice card holder. Or arrange them nicely in your

  breast pocket.

  Striking up a conversation using business cards is an art that takes you everywhere from doing

  business to someone’s bed. Meet a total stranger on a plane and as you look into their eyes, put your

  hand in your breast pocket and slide out your business card in time to coincide with ‘Hi, my name is

  Emeka. But you can call me Mekus.’ It will not matter if you are as useless to each other as a condom

  to an impotent man. A proper introduction is all that counts. They will take your business card and

  stare into it pretending to care, by which time you will have gotten their attention. The rest, if you are

  smart, will become history.

  May the good God who guides all things Nigerian, guide you and your business cards to people who

  will bless your hustle.

  HOW TO IDENTIFY A MIDDLE-CLASS NIGERIAN

  I believe it is time to conclusively tackle the question: who is a member of the Nigerian middle class?

  There are several definitions of “middle class”, many not valid for our peculiar context. Also, I don’t

  like all that jargon that economists use. I have therefore decided to explain what this thing called

  middle class is in Nigeria and which persons would fall into this category. Forget what foreign

  economists say. This is the real deal.

  The generator

  In Nigeria, a person who is able to purchase a generator for personal use and run said generator every

  time power goes off is a member of the middle class. Note that this is different from the group of

  lower-class people who are able to save to buy generators for their small-scale business like hair

  salons or barber shops. Middle class people own a generator at home.

  In this category, lower middle class will be people whose generator cannot power all the

  appliances in the house and who have to make crucial decisions like whether they will use the

  refrigerator or the air conditioner. Not both. The upper middle class are those whose generators can

  carry all the appliances they own and who don’t have to worry about the refrigerator being off when

  the generator is being turned on. So, in a lower middle-class house, you will likely hear someone

  screaming as they try to turn on the noisy generator: ‘Una don off evrytin?’

  Phone credit

  Mobile telephony is big in Nigeria. Often however, many in the lower classes have need to say that

  their “credit” ran out. Sometimes they send those “Please Call Me” messages. God forbid that a

  middle-class Nigerian threatens their standing in life and society by sending a “Please Call Me”

  message. Members of this class are those who never have to tell you “I could have called you but I

  don’t have credit.” They can afford to top up as soon as their credit runs out.

  In this category, lower middle class are those who can afford to top up almost immediately but

  sometimes have to tell the people they are calling: ‘Please let me go across the road to buy recharge

  card, I will call you back.’ (Or better still, ‘Hold on, let me send my house-girl to buy me credit.’) I

  know many lower class people use this “I will call you back” line too. But the difference between a

  lower-class person and a (lower) middle-class person is that the middle-class person often does go

  and buy the credit. The middle-class person calls you back.

  The upper-middle-class person in this category is one who never runs out of credit, because they

  top up regularly without waiting for it to finish. That is the main difference: lower-middle-class wait

  until their credit finishes before running out to buy credit (or using a short code to top up) while the

  upper middle class doesn’t need a reason to top up — they are just cool like that.

  The cinema

  I know that we don’t have a big cinema culture, but at least in our major cities, this is one way to

  know persons who are in the middle class. Middle-class Nigerians can afford movie tickets, often for

  themselves and their families and/or lovers as frequently as (once or more) every week. While

  movies tickets are not completely out of reach for lower-class people, what differentiates the middle

  class from others is not only the frequency with which they can go but also the crucial fact that they

  can afford the overpriced popcorn that is traditionally part of the cinema experience and don’t need to

  smuggle home cooked food into the cinema. While lower-class people can save and go to the cinema

  on special occasions like Eid, Easter or Christmas, the middle-class person doesn’t need a special

  occasion to go to the cinema. In this category, the upper-middle-class people actually avoid the

  cinema on public holidays so as to avoid mixing with the lower-class people who have saved to

  enjoy this experience. You can’t be mixing with lower-class people. God did not elevate you for

  nothing.

  The car

  A middle-class Nigerian owns a car. If they do not have a car it is usually because they are saving to

  buy a really fancy car and would rather take taxis than go through the stress of driving a problematic

  second-hand Japanese car. However, some lower-class people happen upon some cash and buy cars

  — like those who are able to save and buy taxis or cars which they use for work, like Uber. There are

  cars and there are cars.

  While a lower-class person will often abandon their car as soon as fuel scarcity bites hard, the

  middle-class person is often able, albeit through much complaining, to buy very expensive fuel from

  the black market to keep their car running. During periods of fuel scarcity also, the difference

  between the upper and lower middle class becomes clear. The upper-middle-class person will

  experience no change in driving habits while the lower-middle-class person will do things like stop

  using the air conditioner or turn off the engine in traffic or when they stop at traffic lights. On social

  networking sites like Twitter for example, you will find lower-middle-class people tweeting about

  their fuel woes and how much they bought a gallon for. Or they will shamelessly put out an SOS

  asking who knows where they can get fuel. Upper-middle-class people never do shameful things like

  tweet photos of their fuel tank during fuel scarcity or celebrate when they find fuel. This is because

  (a) the upper-middle-class god is faithful (b) they are usually connected to someone who can provide

  them fuel and never have to queue themselves and (c) they are afraid that if they confess that they do

  have fuel, their lower-middle-class friends will beg them for some. And there are many people in this

  lower middle class. You help one, they go and brag to all their friends and you find a dozen strangers

  begging you for fuel. Because yes, no one brags like lower-middle-class people. To avoid this kind of

  situation, it is not uncommon for upper-middle-class people to become hypocrites: join the rest of

  Nigeria in complaining about the fuel situation without providing any specifics. In war, you must

  practice diversion and deception. The class warfare in Nigeria is real.

  DSTV

  Cable television is an important aspect of middle-class life in Nigeria. DSTV is one defining

  characteristic of Nigeria’s middle class. Again, sometimes, a person from the lower class may

  happen upon some money and buy a DSTV satellite dish and decoder. But often the lower-class

  person will go some months without a valid subscription. A middle-class person always has a valid

  subscription and even when DSTV increases their charges, they will complain and create hashtags to

  protest the increase, but go ahead and pay. Because they cannot live without DSTV. The difference

  here between the upper and lower middle class is that the upper-middle-class person will never

  complain about subscriptions and will always have the premium bouquet. The lower-middle-class

  person changes bouquets depending on their finances. And they always, always complain.

  Connections

  Many Nigerians try to better their lives, but often, in the absence of real power, they leave matters to

  God. The middle class, while still cherishing the immense power of God, know the truth in the

  saying: God helps those who help themselves.

  A middle-class Nigerian is one who knows a person in government or authority who can change

  the course of events in their favour. It can be admission into university for their children, the fast

  tracking of an application or other processes, or even buying bread which is in high demand from a

  crowded supermarket. A middle-class person prays first and then looks for someone who can write

  them a note that can work wonders. Because God works through mysterious middlemen. What

  differentiates the upper-middle-class Nigerian from the lower middle class are the degrees of

  separation between them and the person(s) with real power. So, for example, while a lower-middle-

  class person may have to go to their uncle who knows an ex-local government chairman who knows

  one of the members of the governing council of a university who can speak to the vice chancellor for

  their child’s admission, an upper-middle-class person may have been classmates with the Governor’s

  wife and can beg her directly to include their child’s name on the list the Governor sends to the Vice

  Chancellor for admission.

  International travel

  Nigerians of all social classes love to travel. Yes, they may all be travelling for different reasons, but

  they all at least try to travel. While many in the lower class may not be able to afford to travel or meet

  visa requirements, a few do, either smuggling their way to Europe and finding a way to stay illegally

  or taking the dangerous trip by sea or desert. Middle-class Nigerians, however, take pride in their

  travels. They invest in their travels. They talk about where they have been and show off items they

  bought from abroad.

  In this category, one difference between the lower and upper-middle-class Nigerian is that the

  lower-middle-class Nigerian is more noisy about their travels, from the visa application process to

  talking about the bags and shoes they bought in Dubai. For every visa a lower-middle-class person

  has, they have applied for four. They are relentless and throw dignity to the wind until they get the

  visa they need to travel. If they couldn’t get the US or UK visa, they will try Malaysia. If they don’t

  get that, they will try Dubai or South Africa. And they will keep coming back until the US or UK sees

  the dozen Asian visas on their passport and gives them that visa. Often, a conversation between two

  lower-middle-class persons will consist of sharing tales about visa application or asking each other

  what visas they have and how long it took to finally get them. A visa is life for the lower-middle-

  class Nigerian. An upper-middle-class Nigerian however, might have already schooled abroad. Yes,

  maybe in Cyprus or Ukraine, but to most Nigerians schooling abroad is schooling abroad. So they

  have gotten the visa panic out of their system. They travel noiselessly and probably post pictures of

  their vacations just so their friends can keep up with them. The lower-middle-class Nigerian will turn

  on their internet location as soon as they leave the plane so that no one on Twitter or Facebook will

  doubt their travels or their middle-class status. No one fears losing their status like the lower-middle-

  class Nigerian. No one brags like the lower-middle-class Nigerian.

  Lower-middle-class Nigerian conversations are peppered with phrases like:

  “When I was in London (or Hoostun Tehzahs or Atlanta or Dubai or Tchicago or Europe…)”

  “That’s not how they do it in London (or Hoostun Tehzahs or Atlanta or Dubai or Tchicago or

  Europe…)”

  I could go on and on. If you belong to one of these categories and have not previously considered

  yourself a middle-class Nigerian because of some silly criteria from some foreign economist, I urge

  you to claim it. Claim it and celebrate it. And if you are in the lower-middle-class, I pray that God

  blesses you and lifts you into the upper-middle-class. Because, trust me, there is nothing that the

  Nigerian God cannot do. He can make one of your friends get into power and help you get contracts

  that will instantly take you from a used Honda to a brand-new Kia or Hyundai. And from that point to

  real riches, it is only a matter of time, greed, connections and loyalty. God bless your hustle.

  P.S. I know this is difficult, but if God does bless your hustle and you move from lower to upper

  middle class, try, try to respect yourself and leave lower-middle-class behaviour behind. Like

  bragging. Or talking about your visas. Or how many times you went for “summer”. Or how they do it

  in London (or Hoostun Tehzahs or Atlanta or Dubai or Tchicago or Europe…).

  P.P.S. I know it seems like I have bad mouthed lower-middle-class people. But here is one great

  side of the lower-middle-class Nigerian: they are the most generous. Perhaps because of fear of

  becoming poor or desperation to reach upper middle class, the lower-middle-class person regularly

  gives money to beggars, especially those who beg in God’s name. They tithe regularly. They will not

  risk losing any chance to have their hustle blessed by God. Every donation is an investment in

  securing their position in the middle class and possibly bettering it.

  God bless lower-middle-class people.

  HOW TO BE A MECHANIC

  Life is nothing without you. People may run away from you, despise you, but in their hearts they know,

  they need you. You are the one who saves the day: the woman stranded with an overheated car in a

  hold up, the lover whose car threatens to truncate his hustle, the transporter who needs his cars back

  on the road to make money. You get the desperate calls, you see their worried faces. You arrive and

  gaze like a prophet into the engine. You spend more time than it actually takes, but you get it done.

  Like magic, the car comes back to life. People don’t think about you unless they are in trouble. I am

  here to give you the prominence you deserve and teach those who intend to learn the trade just what

  they must do.

  You need to appear dirty. A mechanic gains nothing by having presentable work clothes. How

  else will the car owner know you have worked on his car if he doesn’t have grease stains on his

  seats, steering wheel, dashboard, everywhere?

  As a mechanic, you must prefer women. Not the restless, jobless ones who pretend to be men and

  try to truncate your hustle by coming to sit with you in the workshop and ask, ‘this one, na wetin; that

  one na wetin; show me wetin you change’. Not the ones who want to follow you to where you bought

  the spare parts. Those ones are bad market. You must avoid them like a debtor avoids his creditor.

  When they come tell them you are busy. The women you must prefer are good trusting women who

  call you to take their car. Those ones call to monitor progress only asking: ‘dat one na how much?’

  And that is all you need to hear, “how much?” That is what puts a smile on your greasy face. That is

  when you invent parts and problems that do not exist and inflate the prices of the ones that do. This is

  not wrong; your conscience must not judge you. She is only paying for the ease with which she does

  business with you. After all do people not go to hotels and buy a bottle of beer for five times the

  market value? Why don’t they complain? God will judge those who sit in their offices and say bad

  things about you.

  The people who come for regular checks or servicing, these ones are not your main target. You do

  not make much from the engine oil and oil filter. People who are very careful about their cars like that

  are usually stingy. But you need that steady flow of money, so keep them. However, there is a way to

  deal with the really stingy ones. Just notice a problem. Tell them that, it is not so serious, but in the

  near future it will need to be worked on. Even though you have told him that it is OK for now, you

  have already planted the seeds in his heart. Forget to tie some bolt or tie it loosely. In about a week it

  will come off and his car will stop on the way. He will call you and describe the problem to you.

  This is when you will remind him that you had mentioned it before. He will feel guilty and foolish.

  And when a stingy man feels guilty, he temporarily stops being stingy.

  If you finish fixing a car in the evening, never call the owner. Try all you can to make the car stay

  overnight. Especially on a Saturday. Especially when Sikirat, the daughter of the woman selling agbo

  who is your new girlfriend, has told you of this gbedu she needs to attend. You need a car for this. The

  customer will understand when you tell him that you do not like to rush your work. The problems of

  the car were so much that you had to “drop engine”. He may grumble, but Sikirat will get driven to

 

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