Complete works of samuel.., p.190
Complete Works of Samuel Butler, page 190
This — unfortunately — must have been the objection of a slovenly, or wilfully misapprehending reader, and was unworthy of serious notice. But its introduction here tends to draw the reader from the true ground of complaint, which is that at the end of Mr. Darwin’s book we stand much in the same place as we did when we started, as regards any knowledge of what is the “origin of species.”
“In the literal sense of the word, no doubt, natural selection is a false term.”
Then why use it when another, and, by Mr. Darwin’s own admission, a “more accurate” one is to hand in “the survival of the fittest”? This term is not appreciably longer than natural selection. Mr. Darwin may say, indeed, that it is “sometimes” as convenient a term as natural selection; but the kind of men who exercise permanent effect upon the opinions of other people will bid such a passage as this stand aside somewhat sternly. If a term is not appreciably longer than another, and if at the same time it more accurately expresses the idea which is intended to be conveyed, it is not sometimes only, but always, more convenient, and should immediately be substituted for the less accurate one.
No one complains of the use of what is, strictly speaking, an inaccurate expression, when it is nevertheless the best that we can get. It may be doubted whether there is any such thing possible as a perfectly accurate expression. All words that are not simply names of things are apt to turn out little else than compendious false analogies; but we have a right to complain when a writer tells us that he is using a less accurate expression when a more accurate one is ready to his hand. Hence, when Mr. Darwin continues, “Who ever objected to chemists speaking of the elective affinities of the various elements? and yet an acid cannot strictly be said to elect the base with which it by preference combines,” he is beside the mark. Chemists do not speak of “elective affinities” in spite of there being a more accurate and not appreciably longer expression at their disposal.
“It has been said,” continues Mr. Darwin, “that I speak of natural selection as an active power or deity. But who objects to an author speaking of the attraction of gravity? Everyone knows what is meant and implied by such metaphorical expressions, and they are almost necessary for brevity.”
Mr. Darwin certainly does speak of natural selection “acting,” “accumulating,” “operating”; and if “every-one knew what was meant and implied by this metaphorical expression,” as they now do, or think they do, in the case of the attraction of gravity, there might be less ground of complaint; but the expression was known to very few at the time Mr. Darwin introduced it, and was used with so much ambiguity, and with so little to protect the reader from falling into the error of supposing that it was the cause of the modifications which we see around us, that we had a just right to complain, even in the first instance; much more should we do so on the score of the retention of the expression when a more accurate one had been found.
If the “survival of the fittest” had been used, to the total excision of “natural selection” from every page in Mr. Darwin’s book — it would have been easily seen that “the survival of the fittest” is no more a cause of modification, and hence can give no more explanation concerning the origin of species, than the fact of a number of competitors in a race failing to run the whole course, or to run it as quickly as the winner, can explain how the winner came to have good legs and lungs. According to Lamarck, the winner will have got these by means of sense of need, and consequent practice and training, on his own part, and on that of his forefathers; according to Mr. Darwin, the “most important means” of his getting them is his “happening” to be born with them, coupled, with the fact that his uncles and aunts for many generations could not run so well as his ancestors in the direct line. But can the fact of his uncles and aunts running less well than his fathers and mothers be a means of his fathers and mothers coming to run better than they used to run?
If the reader will bear in mind the idea of the runners in a race, it will help him to see the point at issue between Mr. Darwin and Lamarck. Perhaps also the double meaning of the word race, as expressing equally a breed and a competition, may not be wholly without significance. What we want to be told is, not that a runner will win the prize if he can run “ever such a little” faster than his fellows — we know this — but by what process he comes to be able to run ever such a little faster.
“So, again,” continues Mr. Darwin, “it is difficult to avoid personifying nature, but I mean by nature only the aggregate action and product of many natural laws, and by laws the sequence of events as ascertained by us.”
This, again, is raising up a dead man in order to knock him down. Nature has been personified for more than two thousand years, and every one understands that nature is no more really a woman than hope or justice, or than God is like the pictures of the mediæval painters; no one whose objection was worth notice could have objected to the personification of nature.
Mr. Darwin concludes: —
“With a little familiarity, such superficial objections will be forgotten.”
As a matter of fact, I do not see any greater tendency to acquiesce in Mr. Darwin’s claim on behalf of natural selection than there was a few years ago, but on the contrary, that discontent is daily growing. To say nothing of the Rev. J. J. Murphy and Professor Mivart, the late Mr. G. H. Lewes did not find the objection a superficial one, nor yet did he find it disappear “with a little familiarity”; on the contrary, the more familiar he became with it the less he appeared to like it. I may even go, without fear, so far as to say that any writer who now uses the expression “natural selection,” writes himself down thereby as behind the age. It is with great pleasure that I observe Mr. Francis Darwin in his recent lecture to have kept clear of it altogether, and to have made use of no expression, and advocated no doctrine to which either Dr. Erasmus Darwin or Lamarck would not have readily assented. I think I may affirm confidently that a few years ago any such lecture would have contained repeated reference to Natural Selection. For my own part I know of few passages in any theological writer which please me less than the one which I have above followed sentence by sentence. I know of few which should better serve to show us the sort of danger we should run if we were to let men of science get the upper hand of us.
Natural Selection, then, is only another way of saying “Nature.” Mr. Darwin seems to be aware of this when he writes, “Nature, if I may be allowed to personify the natural preservation or survival of the fittest.” And again, at the bottom of the same page, “It may metaphorically be said that natural selection is daily and hourly scrutinizing throughout the world the slightest variations.” It may be metaphorically said that Nature is daily and hourly scrutinizing, but it cannot be said consistently with any right use of words, metaphorical or otherwise, that natural selection scrutinizes, unless natural selection is merely a somewhat cumbrous synonym for Nature. When, therefore, Mr. Darwin says that natural selection is the “most important, but not the exclusive means” whereby any modification has been effected, he is really saying that Nature is the most important means of modification — which is only another way of telling us that variation causes variations, and is all very true as far as it goes.
I did not read Professor Mivart’s ‘Lessons from Nature,’ until I had written all my own criticism on Mr. Darwin’s position. From that work, however, I now quote the following: —
“It cannot then be contested that the far-famed ‘Origin of Species,’ that, namely, by ‘Natural Selection,’ has been repudiated in fact, though not expressly even by its own author. This circumstance, which is simply undeniable, might dispense us from any further consideration of the hypothesis itself. But the “conspiracy of silence,” which has accompanied the repudiation tends to lead the unthinking many to suppose that the same importance still attaches to it as at first. On this account it may be well to ask the question, what, after all, is ‘Natural Selection’?
“The answer may seem surprising to some, but it is none the less true, that ‘Natural Selection’ is simply nothing. It is an apparently positive name for a really negative effect, and is therefore an eminently misleading term. By ‘Natural Selection’ is meant the result of all the destructive agencies of Nature, destructive to individuals and to races by destroying their lives or their powers of propagation. Evidently, the cause of the distinction of species (supposing such distinction to be brought about in natural generation) must be that which causes variation, and variation in one determinate direction in at least several individuals simultaneously.” I should like to have added here the words “and during many successive generations,” but they will go very sufficiently without saying.
“At the same time,” continues Professor Mivart, “it is freely conceded that the destructive agencies in nature do succeed in preventing the perpetuation of monstrous, abortive, and feeble attempts at the performance of the evolutionary process, that they rapidly remove antecedent forms when new ones are evolved more in harmony with surrounding conditions, and that their action results in the formation of new characters when these have once attained sufficient completeness to be of real utility to their possessor.
“Continued reflection, and five years further pondering over the problems of specific origin have more and more convinced me that the conception, that the origin of all species ‘man included’ is due simply to conditions which are (to use Mr. Darwin’s own words) ‘strictly accidental,’ is a conception utterly irrational.”
. . . . . . . . . . .
“With regard to the conception as now put forward by Mr. Darwin, I cannot truly characterize it but by an epithet which I employ only with much reluctance. I weigh my words and have present to my mind the many distinguished naturalists who have accepted the notion, and yet I cannot hesitate to call it a ‘puerile hypothesis.’”
I am afraid I cannot go with Professor Mivart farther than this point, though I have a strong feeling as though his conclusion is true, that “the material universe is always and everywhere sustained and directed by an infinite cause, for which to us the word mind is the least inadequate and misleading symbol.” But I feel that any attempt to deal with such a question is going far beyond that sphere in which man’s powers may be at present employed with advantage: I trust, therefore, that I may never try to verify it, and am indifferent whether it is correct or not.
Again, I should probably differ from Professor Mivart in finding this mind inseparable from the material universe in which we live and move. So that I could neither conceive of such a mind influencing and directing the universe from a point as it were outside the universe itself, nor yet of a universe as existing without there being present — or having been present — in its every particle something for which mind should be the least inadequate and misleading symbol. But the subject is far beyond me.
As regards Professor Mivart’s denunciations of natural selection, I have only one fault to find with them, namely, that they do not speak out with sufficient bluntness. The difficulty of showing the fallacy of Mr. Darwin’s position, is the difficulty of grasping a will-o’-the-wisp. A concluding example will put this clearly before the reader, and at the same time serve to illustrate the most tangible feature of difference between Mr. Darwin and Lamarck.
CHAPTER XXII.
THE CASE OF THE MADEIRA BEETLES AS ILLUSTRATING THE DIFFERENCE BETWEEN THE EVOLUTION OF LAMARCK AND OF MR. CHARLES DARWIN — CONCLUSION.
An island of no very great extent is surrounded by a sea which cuts it off for many miles from the nearest land. It lies a good deal exposed to winds, so that the beetles which live upon it are in continual danger of being blown out to sea if they fly during the hours and seasons when the wind is blowing. It is found that an unusually large proportion of the beetles inhabiting this island are either without wings or have their wings in a useless and merely rudimentary state; and that a large number of kinds which are very common on the nearest mainland, but which are compelled to use their wings in seeking their food, are here entirely wanting. It is also observed that the beetles on this island generally lie much concealed until the wind lulls and the sun shines. These are the facts; let us now see how Lamarck would treat them.
Lamarck would say that the beetles once being on this island it became one of the conditions of their existence that they should not get blown out to sea. For once blown out to sea, they would be quite certain to be drowned. Beetles, when they fly, generally fly for some purpose, and do not like having that purpose interfered with by something which can carry them all-whithers, whether they like it or no. If they are flying and find the wind taking them in a wrong direction, or seaward — which they know will be fatal to them — they stop flying as soon as may be, and alight on terra firma. But if the wind is very prevalent the beetles can find but little opportunity for flying at all: they will therefore lie quiet all day and do as best they can to get their living on foot instead of on the wing. There will thus be a long-continued disuse of wings, and this will gradually diminish the development of the wings themselves, till after a sufficient number of generations these will either disappear altogether, or be seen in a rudimentary condition only. For each beetle which has made but little use of its wings will be liable to leave offspring with a slightly diminished wing, some other organ which has been used instead of the wing becoming proportionately developed. It is thus seen that the conditions of existence are the indirect cause of the wings becoming rudimentary, inasmuch as they preclude the beetles from using them; the disuse however on the part of the beetles themselves is the direct cause.
Now let us see how Mr. Darwin deals with the same case. He writes: —
“In some cases we might easily set down to disuse, modifications of structure which are wholly or mainly due to natural selection.” Then follow the facts about the beetles of Madeira, as I have given them above. While we are reading them we naturally make up our minds that the winglessness of the beetles will prove due either wholly, or at any rate mainly, to natural selection, and that though it would be easy to set it down to disuse, yet we must on no account do so. The facts having been stated, Mr. Darwin continues:— “These several considerations make me believe that the wingless condition of so many Madeira beetles is mainly due to the action of natural selection,” and when we go on to the words that immediately follow, “combined probably with disuse,” we are almost surprised at finding that disuse has had anything to do with the matter. We feel a languid wish to know exactly how much and in what way it has entered into the combination; but we find it difficult to think the matter out, and are glad to take it for granted that the part played by disuse must be so unimportant that we need not consider it. Mr. Darwin continues: —
“For during many successive generations each individual beetle which flew least, either from its wings having been ever so little less perfectly developed, or from indolent habit, will have had the best chance of surviving from not having been blown out to sea; and on the other hand those beetles which most readily took to flight would oftenest be blown out to sea and perish.”
So apt are we to believe what we are told, when it is told us gravely and with authority, and when there is no statement at hand to contradict it, that we fail to see that Mr. Darwin is all the time really attributing the winglessness of the Madeira beetles either to the quâ him unknown causes which have led to the “ever so little less perfect development of wing” on the part of the beetles that leave offspring — that is to say, is admitting that he can give no account of the matter — or else to the “indolent habit” of the parent beetles which has led them to disuse their wings, and hence gradually to lose them — which is neither more nor less than the “erroneous grounds of opinion,” and “well-known doctrine” of Lamarck.
For Mr. Darwin cannot mean that the fact of some beetles being blown out to sea is the most important means whereby certain other beetles come to have smaller wings — that the Madeira beetles in fact come to have smaller wings mainly because their large winged uncles and aunts — go away.
But if he does not mean this, what becomes of natural selection?
For in this case we are left exactly where Lamarck left us, and must hold that such beetles as have smaller wings have them because the conditions of life or “circumstances” in which their parents were placed, rendered it inconvenient to them to fly, and thus led them to leave off using their wings.
Granted, that if there had been nothing to take unmodified beetles away, there would have been less room and scope for the modified beetles; also that unmodified beetles would have intermixed with the modified, and impeded the prevalence of the modification. But anything else than such removal of unmodified individuals would be contrary to our hypothesis. The very essence of conditions of existence is that there shall be something to take away those which do not comply with the conditions; if there is nothing to render such and such a course a sine quâ non for life, there is no condition of existence in respect of this course, and no modification according to Lamarck could follow, as there would be no changed distribution of use.
I think that if I were to leave this matter here I should have said enough to make the reader feel that Lamarck’s system is direct, intelligible and sufficient — while Mr. Darwin’s is confused and confusing. I may however quote Mr. Darwin himself as throwing his theory about the Madeira beetles on one side in a later passage, for he writes: —
“It is probable that disuse has been the main agent in rendering organs rudimentary,” or in other words that Lamarck was quite right — nor does one see why if disuse is after all the main agent in rendering an organ rudimentary, use should not have been the main agent in developing it — but let that pass. “It (disuse) would at first lead,” continues Mr. Darwin, “by slow steps to the more and more complete reduction of a part, until at last it became rudimentary — as in the case of the eyes of animals inhabiting dark caverns, and of the wings of birds inhabiting oceanic islands, which have seldom been forced by beasts of prey to take flight, and have ultimately lost the power of flying. Again, an organ useful under certain conditions, might become injurious under others, as with the wings of beetles living on small and exposed islands;” so that the rudimentary condition of the Madeira beetles’ wings is here set down as mainly due to disuse — while above we find it mainly due to natural selection — I should say that immediately after the word “islands” just quoted, Mr. Darwin adds “and in this case natural selection will have aided in reducing the organ, until it was rendered harmless and rudimentary,” but this is Mr. Darwin’s manner, and must go for what it is worth.
