Complete works of willia.., p.490

Complete Works of William Faulkner, page 490

 

Complete Works of William Faulkner
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  Anyhow we had the holiday, we didn’t know how long; and that was fine too because now you never had to say Only two days left or Only one day left since all you had to do was just be holiday, breathe holiday, today and tomorrow too and who knows? tomorrow after that and, who knows? still tomorrow after that. So on Wednesday when even the children who would have been in school except for the highway engineer’s little boy, began to know that something was happening, going on inside the president’s office of the bank — not the old one, the Bank of Jefferson, but the other, the one we still called the new bank or even Colonel Sartoris’s bank although he had been dead seven years now and Mr de Spain was president of it — it was no more than we expected, since this was just another part of whatever it was time or circumstance or whatever it was had cleared the stage and emptied the school so it could happen.

  No, to say that the stage was limited to just one bank; to say that time, circumstance, geography, whatever it was, had turned school out in the middle of April in honor of something it wanted to happen inside just one set of walls, was wrong. It was all of Jefferson. It was all the walls of Jefferson, the ground they stood on, the air they rose up in; all the walls and air in Jefferson that people moved and breathed and talked in; we were already at dinner except Uncle Gavin, who was never late unless he was out of town on county business, and when he did come in something was already wrong. I mean, I didn’t always notice when something was wrong with him and it wasn’t because I was only twelve yet, it was because you didn’t have to notice Uncle Gavin because you could always tell from Mother since she was his twin; it was like when you said “What’s the matter?” to Mother, you and she and everybody else knew you were saying What’s wrong with Uncle Gavin.

  But we could always depend on Father. Uncle Gavin came in at last and sat down and unfolded his napkin and said something wrong and Father glanced at him and then went back to eating and then looked at Uncle Gavin again.

  “Well,” he said, “I hear they got old Will Varner out of bed at two this morning and brought him all the way in to town to promote Manfred de Spain. Promote him where?”

  “What?” Uncle Gavin said.

  “Where do you promote a man that’s already president of the bank?” Father said.

  “Charley,” Mother said.

  “Or maybe promote aint the word I want,” Father said. “The one I want is when you promote a man quick out of bed—”

  “Charley!” Mother said.

  “ — especially a bed he never had any business in, not to mention having to send all the way out to Frenchman’s Bend for your pa-in-law to pronounce that word—”

  “Charles!” Mother said. That’s how it was. It was like we had had something in Jefferson for eighteen years and whether it had been right or whether it had been wrong to begin with didn’t matter anymore now because it was ours, we had lived with it and now it didn’t even show a scar, like the nail driven into the tree years ago that violated and outraged and anguished that tree. Except that the tree hasn’t got much choice either: either to put principle above sap and refuse the outrage and next year’s sap both, or accept the outrage and the sap for the privilege of going on being a tree as long as it can, until in time the nail disappears. It dont go away; it just stops being so glaring in sight, barked over; there is a lump, a bump of course, but after a while the other trees forgive that and everything else accepts that tree and that bump too until one day the saw or the axe goes into it and hits that old nail.

  Because I was twelve then. I had reached for the second time that point in the looping circles children — boys anyway — make growing up when for a little while they enter, live in, the same civilisation that grown people use, when it occurs to you that maybe the sensible and harmless things they wont let you do really seem as silly to them as the things they seem either to want to do or have to do, seem to you. No: it’s when they laugh at you and suddenly you say, Why, maybe I am funny, and so the things they do are not outrageous and silly or shocking at all: they’re just funny; and more than that, it’s the same funny. So now I could ask. A few more years and I would know more than I knew then. But the loop, the circle, would be swinging on away out into space again where you cant ask grown people because you cant talk to anybody, not even the others your age because they too are rushing on out into space where you cant touch anybody, you dont dare try, you are too busy just hanging on; and you know that all the others out there are just as afraid of asking as you are, nobody to ask, nothing to do but make noise, the louder the better, then at least the other scared ones wont know how scared you are.

  But I could still ask now, for a little while. I asked Mother.

  “Why dont you ask Uncle Gavin?” she said.

  She wanted to tell me. Maybe she even tried. But she couldn’t. It wasn’t because I was only twelve. It was because I was her child, created by her and Father because they wanted to be in bed together and nothing else would do, nobody else would do. You see? If Mrs Snopes and Mr de Spain had been anything else but people, she could have told me. But they were people too, exactly like her and Father; and it’s not that the child mustn’t know that the same magic which made him was the same thing that sent an old man like Mr Will Varner into town at four oclock in the morning just to take something as sorry and shabby as a bank full of money away from another man named Manfred de Spain: it’s because the child couldn’t believe that. Because to the child, he was not created by his mother’s and his father’s passion or capacity for it. He couldn’t have been because he was there first, he came first, before the passion; he created the passion, not only it but the man and the woman who served it; his father is not his father but his son-in-law, his mother not his mother but his daughter-in-law if he is a girl.

  So she couldn’t tell me because she could not. And Uncle Gavin couldn’t tell me because he wasn’t able to, he couldn’t have stopped talking in time. That is, that’s what I thought then. I mean, that’s what I thought then was the reason why they — Mother — didn’t tell me: that the reason was just my innocence and not Uncle Gavin’s too and she had to guard both since maybe she was my mother but she was Uncle Gavin’s twin and if a boy or a girl really is his father’s and her mother’s father-in-law or mother-in-law, which would make the girl her brother’s mother no matter how much younger she was, then a girl with just one brother and him a twin at that, would maybe be his wife and mother too.

  So maybe that was why: not that I wasn’t old enough to accept biology, but that everyone should be, deserves to be, must be, defended and protected from the spectators of his own passion save in the most general and unspecific and impersonal terms of the literary and dramatic lay-figures of the protagonists of passion in their bloodless and griefless posturings of triumph or anguish; that no man deserves love since nature did not equip us to bear it but merely to endure and survive it, and so Uncle Gavin’s must not be watched where she could help and fend him, while it anguished on his own unarmored bones.

  Though even if they had tried to tell me, it would have been several years yet, not from innocence but from ignorance, before I would know, understand, what I had actually been looking at during the rest of that Wednesday afternoon while all of Jefferson waited for the saw to touch that buried nail. No: not buried, not healed or annealed into the tree but just cysted into it, alien and poison; not healed over but scabbed over with a scab which merely renewed itself, incapable of healing, like a signpost.

  Because ours was a town founded by Aryan Baptists and Methodists, for Aryan Baptists and Methodists. We had a Chinese laundryman and two Jews, brothers with their families, who ran two clothing stores. But one of them had been trained in Russia to be a rabbi and spoke seven languages including classic Greek and Latin and worked geometry problems for relaxation and he was absolved, lumped in the same absolution with old Doctor Wyott, president emeritus of the Academy (his grandfather had founded it) who could read not only Greek and Hebrew but Sanskrit too, who wore two foreign decorations for (we, Jefferson, believed) having been not just a professing but a militant and even boasting atheist for at least sixty of his eighty years and who had even beaten the senior Mr Wildermark at chess; and the other Jewish brother and his family and the Chinaman all attended, were members of, the Methodist church and so they didn’t count either, being in our eyes merely non-white people, not actually colored. And although the Chinese was definitely a colored man even if not a Negro, he was only he, single peculiar and barren; not just kinless but even kindless, half the world or anyway half the continent (we all knew about San Francisco’s Chinatown) sundered from his like and therefore as threatless as a mule.

  There is a small Episcopal church in Jefferson, the oldest extant building in town (It was built by slaves and called the best, the finest too, I mean by the Northern tourists who passed through Jefferson now with cameras, expecting — we dont know why since they themselves had burned it and blown it up with dynamite in 1863 — to find Jefferson much older or anyway older looking than it is and faulting us a little because it isn’t.) and a Presbyterian congregation too, the two oldest congregations in the county, going back to the old days of Issetibbeha, the Chickasaw chief, and his sister’s son Ikkemo-tubbe whom they called Doom, before the county was a County and Jefferson was Jefferson. But nowadays there wasn’t much difference between the Episcopal and Presbyterian churches and Issetibbeha’s old mounds in the low creek bottoms about the county because the Baptists and Methodists had heired from them, usurped and dispossessed; ours a town established and decreed by people neither Catholics nor Protestants nor even atheists but incorrigible Nonconformists, nonconformists not just to everybody else but to each other in mutual accord; a nonconformism defended and preserved by descendants whose ancestors hadn’t quitted home and security for a wilderness in which to find freedom of thought as they claimed and oh yes, believed, but to find freedom in which to be incorrigible and unreconstructible Baptists and Methodists; not to escape from tyranny as they claimed and believed, but to establish one.

  And now, after eighteen years, the saw of retribution which we of course called that of righteousness and simple justice, was about to touch that secret hidden unhealed nail buried in the moral tree of our community — that nail not only corrupted and unhealed but unhealable because it was not just sin but mortal sin — a thing which should not exist at all, whose very conception should be self-annihilative, yet a sin which people seemed constantly and almost universally to commit with complete impunity; as witness these two for eighteen years, not only flouting decency and morality but even compelling decency and morality to accept them simply by being discrete: nobody had actually caught them yet; outraging morality itself by allying economics on their side since the very rectitude and solvency of a bank would be involved in their exposure.

  In fact, the town itself was divided into two camps, each split in turn into what you might call a hundred individual nonconforming bivouacs: the women who hated Mrs Snopes for having grabbed Mr de Spain first or hated Mr de Spain for having preferred Mrs Snopes to them, and the men who were jealous of De Spain because they were not him or hated him for being younger than they or braver than they (they called it luckier of course); and those of both sexes — no: the same sour genderless sex — who hated them both for having found or made together something which they themselves had failed to make, whatever the reason; and in consequence of which that splendor must not only not exist, it must never have existed — the females of it who must abhor the splendor because it was, had to be, barren; the males of it who must hate the splendor because they had set the cold stability of currency above the wild glory of blood: they who had not only abetted the sin but had kept alive the anguish of their own secret regret by supporting the sinners’ security for the sake of De Spain’s bank. Two camps: the one that said the sin must be exposed now, it had already lasted eighteen years too long; the other which said it dare not be exposed now and so reveal our own baseness in helping to keep it hidden all this long time.

  Because the saw was not just seeking that nail. As far as Jefferson was concerned it had already touched it; we were merely waiting now to see in what direction the fragments of that particular tree in our wood (not the saw itself, never the saw: if that righteous and invincible moral blade flew to pieces at the contact, let us all dissolute too since the very fabric of Baptist and Methodist life were delusion, nothing) would scatter and disintegrate.

  That was that whole afternoon while old Mr Varner still stayed hidden or anyway invisible in Mr Snopes’s house. We didn’t even know definitely that he was actually in town, nobody had seen him; we only had Ratliff’s word that he had come in in his son’s automobile at four oclock this morning, and we didn’t know that for sure unless Ratliff had sat up all night watching the Snopes’s front door. But then Mr Varner was there, he had to be or there wouldn’t be any use for the rest of it. And Mr de Spain’s bank continued its ordinary sober busy prosperous gold-aura-ed course to the closing hour at three oclock, when almost at once the delivery boy from Christian’s drugstore knocked at the side door and was admitted with his ritual tray of four coca colas for the two girl book-keepers and Miss Killebrew the teller and Mr Hovis the cashier. And presently, at his ordinary hour, Mr de Spain came out and got in his car as usual and drove away to look at one of the farms which he now owned or on which the bank held a mortgage, as he always did: no rush, no panic to burst upon the ordered financial day. And some time during the day, either forenoon or afternoon, somebody claimed to have seen Mr Snopes himself, unchanged too, unhurried and unalarmed, the wide black planter’s hat still looking brand new (the tiny bow tie which he had worn for eighteen years now always did), going about his inscrutable noncommunicable affairs.

  Then it was five oclock and nothing had happened; soon now people would begin to go home to eat supper and then it would be too late and at first I thought of going up to the office to wait for Uncle Gavin to walk home, only I would have to climb the stairs and then turn around right away and come back down again and I thought how what a good name spring fever was to excuse not doing something you didn’t want to do, then I thought how maybe spring fever wasn’t an excuse at all because maybe spring fever actually was.

  So I just stood on the corner where he would have to pass, to wait for him. Then I saw Mrs Snopes. She had just come out of the beauty parlor and as soon as you looked at her you could tell that’s where she had been and I remembered how Mother said once she was the only woman in Jefferson that never went to one because she didn’t need to since there was nothing in a beauty shop that she could have lacked. But she had this time, standing there for a minute and she really did look both ways along the street before she turned and started toward me and then she saw me and came on and said, “Hello, Chick,” and I tipped my cap, only she came up and stopped and I took my cap off; she had a bag on her arm like ladies do, already opening it to reach inside.

  “I was looking for you,” she said. “Will you give this to your uncle when you go home?”

  “Yessum,” I said. It was an envelope.

  “Thank you,” she said. “Have they heard any more about the little Riddell boy?”

  “I dont know’m,” I said. It wasn’t sealed. It didn’t have any name on the front either.

  “Let’s hope they got him to Memphis in time,” she said. Then she said Thank you again and went on, walking like she does, not like a pointer about to make game like Linda, but like water moves somehow. And she could have telephoned him at home and I almost said You dont want me to let Mother see it before I caught myself. Because it wasn’t sealed. But then, I wouldn’t have anyway. Besides, I didn’t have to. Mother wasn’t even at home yet and then I remembered: Wednesday, she would be out at Sartoris at the meeting of the Byron Society though Mother said it had been a long time now since anybody listened to anybody read anything because they played bridge now but at least she said that when it met with Miss Jenny Du Pre they had toddies or juleps instead of just coffee or coca colas.

  So nothing had happened and now it was already too late, the sun going down though the pear tree in the side yard had bloomed and gone a month ago and now the mocking bird had moved over to the pink dogwood, already beginning where he had sung all night long all week until you would begin to wonder why in the world he didn’t go somewhere else and let people sleep. And nobody at home at all yet except Aleck Sander sitting on the front steps with the ball and bat. “Come on,” he said. “I’ll knock you out some flies.” Then he said, “All right, you knock out and I’ll chase um.”

  So it was almost dark inside the house; I could already smell supper cooking and it was too late now, finished now: Mr de Spain gone out in his new Buick to watch how much money his cotton was making, and Mrs Snopes coming out of the beauty shop with her hair even waved or something or whatever it was, maybe for a party at her house tonight so maybe it hadn’t even begun; maybe old Mr Varner wasn’t even in town at all, not only wasn’t coming but never had aimed to and so all the Riddell boy did by catching polio was just to give us a holiday we didn’t expect and didn’t know what to do with; until I heard Uncle Gavin come in and come up the stairs and I met him in the upstairs hall with the envelope in my hand: just the shape of him coming up the stairs and along the hall until even in that light I saw his face all of a sudden and all of a sudden I said:

  “You’re not going to be here for supper.”

  “No,” he said. “Will you tell your mother?”

  “Here,” I said and held out the envelope and he took it.

  TWENTY

  Gavin Stevens

  THOUGH YOU HAVE to eat. So after I went back and unlocked the office and left the door on the latch, I drove out to Seminary Hill, to eat cheese and crackers and listen to old Mr Garraway curse Calvin Coolidge while he ran the last loafing Negroes out of the store and closed it for the night.

 

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