Collected works of eugen.., p.43
Collected Works of Eugène Sue, page 43
“Here, dear father! here is a nice peeled nut,” said Tortillard, placing on the plate of his supposed parent a nut carefully prepared.
“Good boy,” said old Châtelain, smiling kindly at him. Then, addressing the bandit, he added: “However great may be your affliction, my friend, so good a son is almost sufficient to make up even for the loss of sight; but Providence is so gracious, he never takes away one blessing without sending another.”
“You are quite right, kind sir! My lot is a very hard one, and, but for the noble conduct of my excellent child, I—”
A sharp cry of irrepressible anguish here broke from the quivering lips of the tortured man; the son of Bras Rouge had this time aimed his blow so effectually, that the point of his heavy-nailed shoe had reached the very centre of the wound, and produced unendurable agony.
“Father! dear father! what is the matter?” exclaimed Tortillard, in a whimpering voice; then, suddenly rising, he threw both his arms round the Schoolmaster’s neck, whose first impulse of rage and pain was to stifle the limping varlet in his Herculean grasp; and so powerfully did he compress the boy’s chest against his own, that his impeded respiration vented itself in a low moaning sound. A few minutes, and Tortillard’s last prank would have been played; but, reflecting that the lad was for the present indispensable to the furtherance of the schemes he had on hand, the Schoolmaster, by a violent effort, controlled his desire to annihilate his tormentor, and contented himself with pushing him off his shoulders back into his own chair. The sympathising group around the table were far from seeing through all this, and merely considered these close embraces as an interchange of paternal and filial tenderness, while the half suffocation and deadly pallor of Tortillard they attributed to emotion caused by the sudden illness of his beloved father.
“What ailed you just now, my good man?” inquired Father Châtelain; “only see, you have quite frightened your poor boy. Why, he looks pale as death, and can scarcely breathe. Come, my little man; you must not take on so — your father is all right again.”
“I beg your pardon, gentlemen all,” replied the Schoolmaster, controlling himself with much difficulty, for the pain he was still enduring was most excruciating. “I am better now. I’ll tell you, with your kind leaves, all about it. You see I am by trade a working locksmith, and, one day that I was employed in beating out a huge bar of red hot iron, it fell over on my two legs, and burnt them so dreadfully that it has never healed; unfortunately, just now, I happened to strike the leg that is worst against the table, and the sudden agony it occasioned me drew forth the sudden cry which so much disturbed all this good company, and for which I humbly beg pardon.”
“Poor dear father!” whined out Tortillard, casting a look of fiendish malice at the shivering Schoolmaster, and wholly recovered from his late attack of excessive emotion. “Poor father! you have indeed got a bad leg nobody can cure. Ah, kind gentlemen, I hope you will never have such a shocking wound, and be obliged to hear all the doctors say it never will get well. No! never — never. Oh, my dear, dear father! how I wish I could but suffer the pain instead of you!”
At this tender, moving speech, the females present expressed the utmost admiration for the dutiful speaker, and began feeling in their vast pockets for some more substantial mark of their regard.
“It is unlucky, my honest friend,” said old Châtelain, addressing the Schoolmaster, “you had not happened to come to this farm about three weeks ago, instead of to-night.”
“And why so, if you please?”
“Because we had staying for a few days in the house a celebrated Paris doctor, who has an infallible remedy for all diseases of the legs. A worthy old woman, belonging to our village, had been confined to her bed upwards of three years with some affection of the legs. Well, this doctor, being here, as I said, heard of the case, applied an unguent to the wounds, and now, bless you, she is as surefooted, ay, and as swift, too, as any of our young girls; and the first holiday she makes she intends walking to the house of her benefactor, in the Allée des Veuves, at Paris, to return her grateful thanks. To be sure it is a good step from hence, but then, as Mother Anica says — Why, what has come over you again, my friend? Is your leg still so painful?”
The mention of the Allée des Veuves had recalled such frightful recollections to the Schoolmaster, that, involuntarily, a cold shudder shook his frame, while a fearful spasm, by contracting his ghastly countenance, made it appear still more hideous.
“Yes,” replied he, trying to conceal his emotion, “a sudden darting pain seized me, and — Pray excuse my interrupting your kind and sensible discourse, and be pleased to proceed.”
“It really is a great pity,” resumed the old labourer, “that this excellent doctor should not be with us at present; but I tell you what, he is as good as he is skilful, and I am quite sure if you let your little lad conduct you to his house when you return to Paris, that he will cure you. His address is not difficult to recollect, it is 17 Allée des Veuves. Even should you forget the number, it will not matter, for there are but very few doctors in the neighbourhood, and no other negro surgeon, — for, only imagine, this clever, kind, and charitable man is a black, but his heart is white and good. His name is David, — Doctor David, — you will be able to remember that name, I dare say.”
The features of the Schoolmaster were so seamed and scarred that it was difficult to perceive when his colour varied. He did, however, on the present occasion, turn ghastly pale as he first heard the exact number mentioned of Rodolph’s house, and afterwards the description of the black doctor, — of David, the negro surgeon, who, by Rodolph’s orders, had inflicted on him the fearful punishment, the terrible results of which were each hour more painfully developed. Father Châtelain, however, was too much interested in his subject to notice the deadly paleness of the Schoolmaster, and proceeded with his discourse:
“When you leave us, my poor fellow, we will be sure to write his address on a slip of paper and give it to your son, for I know that, besides putting you in a certain way to be cured of your painful wound, it would be gratifying to M. David to be able to relieve your sufferings. Oh, he is so good, — never so happy as when he has rendered any person a service. I wish he had not always that mournful and dejected look. I fear he has some heavy care near his heart; and he is so good, so full of pity for all who suffer. Well, well, Providence will bless him in another world; but come, friend, let us drink to the health and happiness of your future benefactor, — here take this mug.”
“No, thank you!” returned the Schoolmaster, with a gloomy air; “none for me. I — I am not thirsty, and I never drink unless I am.”
“Nay, friend, but this is good old wine I have poured out for you; not cider,” said the labourer. “Many tradespeople do not drink as good. Bless your heart, this farm is not conducted as other farms are, — what do you think of our style of living, by the by? have you relished your supper?”
“All very good,” responded the Schoolmaster mechanically, more and more absorbed in the painfulness of his ideas.
“Well, then, as we live one day, so we do another. We work well, we live well, we have a good conscience, and an equally good bed to rest upon after the labours of the day. Our lives roll on in peace and contentment. There are seven labourers constantly employed on the farm, who are paid almost double wages to what others get; but then I can venture to assert, that if we are paid double, we do as much work among us as fourteen ordinary labourers would do. The mere husbandry servants have one hundred and fifty crowns a year, the dairy-women and other females engaged about the place sixty crowns, and a tenth share of the produce of the farm is divided among us all. You may suppose we do not idle away much time, or fail to make hay while the sun shines, for Nature is a bountiful mother, and ever returns a hundredfold to those who assiduously seek her favour; the more we give her, the more she returns.”
“Your master cannot get very rich if he treats you and pays you thus liberally,” said the Schoolmaster.
“Oh, our master is different to all others, and has a mode of repaying himself peculiarly his own.”
“From what you say,” answered the blind man, hoping by engaging in conversation to escape from the gloominess of his own thoughts, “your master must be a very extraordinary person.”
“Indeed he is, my good man, a most uncommon master to meet with. Now, as chance has brought you among us, and a strange though a lucky chance for you it has proved, lying out of the highroad as this village does, it is so very seldom any stranger ever finds it out. Well, I was going to say, here you are, and no fault to find with your quarters, is there? Now, in all human probability, when you turn your back upon the place you will never return to it, but you shall not depart without hearing from me a description of our master and all he has done for the farm, upon condition that you promise to repeat it again wherever you go, and to whomsoever you may meet with. You will see, I mean, I beg pardon, you will then be able to understand.”
“I listen to you,” answered the Schoolmaster; “proceed.”
“And I can promise you you will not be throwing away your time by listening,” replied the venerable Châtelain. “Now, one day our master thought all at once: ‘Here am I, rich enough to eat two dinners a day if I liked, but I don’t. Now, suppose I were to provide a meal for those who have none at all, and enable such as can hardly procure half a dinner to enjoy as much good food as they desired, would not that be better than over-indulging myself? So it shall be,’ says he, and away he goes to work, and, first thing, he buys this farm, which was not much of a concern then, and scarcely kept a couple of ploughs at work; and, being born and bred on the place, I ought to know something about it. Next, master made considerable additions to the farm. I’ll tell you all about that by and by. At the head of the farm he placed a most worthy and respectable female, who had known a great deal of trouble in her past life — master always chose out people for their goodness and their misfortunes — and, when he brought the person I am telling you of here, he said to her in my hearing, ‘I wish this place to be like the Temple of our great Maker, open to the deserving and the afflicted, but closed against the wicked and hardened reprobate.’ So idle beggars are always turned from the gate; but those who are able and willing to work have always the opportunity set before them: the charity of labour, our master says, is no humiliation to him who receives it, but a favour and service conferred on the person whose labour is thus done; and the rich man who does not act upon this principle but ill employs his wealth. So said our master. But he did more than talk — he acted. There was formerly a road from here to Ecouen, which cut off a good mile of distance, but, Lord love you! it was one great rutty bog, impossible to get up or down it; it was the death of every horse, and certain destruction to every vehicle that attempted to pass through it. A little labour, and a trifling amount of money from each farmer in the adjoining country would soon have repaired the road; but they never could be brought to any unanimity on the subject, and, in proportion as one farmer would be anxious to contribute towards putting the road in order, the others would invariably decline sending either men or money to assist. So our master, perceiving all this, said, ‘The road shall be repaired; but as those who can afford to contribute will not, and as it is more for convenience and accommodation to the rich than necessity for the poor, it shall first become useful to those who would work if they could get it to do, who have heart, and hands, and courage, but no employ. Well, this road shall be reserved as a constant occupation for persons of this description. Horsemen and carriages belonging to the rich and affluent, who care not how roads are repaired, so that they can travel at their ease, may go round by the farther side.’ So, for example, whenever a strong, sturdy fellow presented himself at the farm, pleading hunger and want of work, I’d say to him, ‘Here, my lad; here is a basin of warm nourishing soup — take it and welcome; then, if you wish for work, here is a pickaxe and spade; one of our people will show you the Ecouen road; make every day twelve feet of it good, by spreading and breaking the flints; and every evening, after your work is examined, you shall receive at the rate of forty sous for the quantity named; twenty sous for half as much; ten sous for a quarter; for less than that, nothing at all.’ Then, towards evening, upon my return from labour, I used to go on the road, measure their work, and examine whether it was well done.”
“And only to think,” interposed Jean René, in a fit of virtuous indignation, “only think, now, of there coming two heartless vagabonds, who drank their soup and walked off with the pickaxe and shovel. It is enough to sicken one of doing good or trying to benefit one’s fellow creatures.”
“Quite right, Master René,” exclaimed the other labourers; “so it is.”
“Come, come, lads,” resumed Father Châtelain, “don’t be too warm. Just see here. We might as well say it is useless to plant trees, or sow grain, because there are caterpillars, weevils, and other injurious insects that gnaw the leaves or devour the seeds put in the ground. No, no! we destroy the vermin. But God Almighty, who is no niggard, causes fresh buds to burst forth and new ears of corn to sprout; the damage is abundantly repaired, and no trace remains of the mischievous insects which have passed over our work. Am I not right, my friend?” said the old labourer, addressing the Schoolmaster.
“No doubt — no doubt,” replied the latter, who had appeared for some time past lost in a train of serious meditation.
“Then, as for women and children, there is plenty of occupation for them also, according to their age and strength,” added Father Châtelain.
“Yet, spite of all this,” observed Claudine, joining in the conversation, “the road gets on but very slowly.”
“Which only goes to prove, my good girl, that in this part of the country there is happily no scarcity of employment for the honest and industrious labourer.”
“But now, as in the case of a poor, helpless, afflicted creature such as I am,” said the Schoolmaster, hastily, “would not the worthy owner of the farm grant me a humble corner in it for charity’s sake — a shelter and a morsel of bread for the little while I have to remain a burden to any one in this troublesome world? Oh, my worthy sir, could I but obtain such a boon I would pass the remainder of my days in praying for a blessing on my benefactor.”
And these words were really pronounced in entire sincerity of meaning; not that compunction for his many crimes touched the brigand’s stony heart, but he contrasted the happy peacefulness of the lives of these labourers to his own wretched, stormy existence; and still further did he envy them when he reflected upon all that the Chouette might have in store for him; he shuddered as he reflected upon the future she would provide for him, and more than ever regretted, by having recalled his old accomplice, having for ever lost the means of dwelling with good and honest persons, such as those with whom the Chourineur had placed him. Father Châtelain surveyed the Schoolmaster with an air of surprise.
“My good man,” said he, “I did not know you were so utterly destitute.”
“Alas! yes, it is even so. I lost my sight by an accident while working at my trade. I am going to Louvres to endeavour to find a distant relation there, who, I hope, may be willing to assist me. But, you are aware, people are not always so open-hearted as they should be; they do not like distressed objects, such as myself, coming to claim kindred, and are frequently harsh and unkind,” answered the Schoolmaster, sighing deeply.
