Delphi collected works o.., p.362
Delphi Collected Works of Grant Allen, page 362
She spoke with a gentle tinge of regret, nay almost of disillusion. The bare suggestion of that regret stung Alan to the quick. He felt it was shame to him that he could not rise at once to the height of her splendid self-renunciation. “You mistake me, dearest,” he answered, petting her hand in his own (and she allowed him to pet it). “It wasn’t for myself, or for the world I hesitated. My thought was for you. You are very young yet. You say you have counted the cost. I wonder if you have. I wonder if you realize it.”
“Only too well,” Herminia replied, in a very earnest mood. “I have wrought it all out in my mind beforehand, — covenanted with my soul that for women’s sake I would be a free woman. Alan, whoever would be free must himself strike the blow. I know what you will say, — what every man would say to the woman he loved under similar circumstances,— ‘Why should YOU be the victim? Why should YOU be the martyr? Bask in the sun yourself; leave this doom to some other.’ But, Alan, I can’t. I feel I must face it. Unless one woman begins, there will be no beginning.” She lifted his hand in her own, and fondled it in her turn with caressing tenderness. “Think how easy it would be for me, dear friend,” she cried, with a catch in her voice, “to do as other women do; to accept the HONORABLE MARRIAGE you offer me, as other women would call it; to be false to my sex, a traitor to my convictions; to sell my kind for a mess of pottage, a name and a home, or even for thirty pieces of silver, to be some rich man’s wife, as other women have sold it. But, Alan, I can’t. My conscience won’t let me. I know what marriage is, from what vile slavery it has sprung; on what unseen horrors for my sister women it is reared and buttressed; by what unholy sacrifices it is sustained, and made possible. I know it has a history, I know its past, I know its present, and I can’t embrace it; I can’t be untrue to my most sacred beliefs. I can’t pander to the malignant thing, just because a man who loves me would be pleased by my giving way and would kiss me, and fondle me for it. And I love you to fondle me. But I must keep my proper place, the freedom which I have gained for myself by such arduous efforts. I have said to you already, ‘So far as my will goes, I am yours; take me, and do as you choose with me.’ That much I can yield, as every good woman should yield it, to the man she loves, to the man who loves her. But more than that, no. It would be treason to my sex; not my life, not my future, not my individuality, not my freedom.”
“I wouldn’t ask you for those,” Alan answered, carried away by the torrent flood of her passionate speech. “I would wish you to guard them. But, Herminia, just as a matter of form, — to prevent the world from saying the cruel things the world is sure to say, — and as an act of justice to you, and your children! A mere ceremony of marriage; what more does it mean now-a-days than that we two agree to live together on the ordinary terms of civilized society?”
Still Herminia shook her head. “No, no,” she cried vehemently. “I deny and decline those terms; they are part and parcel of a system of slavery. I have learnt that the righteous soul should avoid all appearance of evil. I will not palter and parley with the unholy thing. Even though you go to a registry-office and get rid as far as you can of every relic of the sacerdotal and sacramental idea, yet the marriage itself is still an assertion of man’s supremacy over woman. It ties her to him for life, it ignores her individuality, it compels her to promise what no human heart can be sure of performing; for you can contract to do or not to do, easily enough, but contract to feel or not to feel, — what transparent absurdity! It is full of all evils, and I decline to consider it. If I love a man at all, I must love him on terms of perfect freedom. I can’t bind myself down to live with him to my shame one day longer than I love him; or to love him at all if I find him unworthy of my purest love, or unable to retain it; or if I discover some other more fit to be loved by me. You admitted the other day that all this was abstractly true; why should you wish this morning to draw back from following it out to its end in practice?”
Alan was only an Englishman, and shared, of course, the inability of his countrymen to carry any principle to its logical conclusion. He was all for admitting that though things must really be so, yet it were prudent in life to pretend they were otherwise. This is the well-known English virtue of moderation and compromise; it has made England what she is, the shabbiest, sordidest, worst-organized of nations. So he paused for a second and temporized. “It’s for your sake, Herminia,” he said again; “I can’t bear to think of your making yourself a martyr. And I don’t see how, if you act as you propose, you could escape martyrdom.”
Herminia looked up at him with pleading eyes. Tears just trembled on the edge of those glistening lashes. “It never occurred to me to think,” she said gently but bravely, “my life could ever end in anything else but martyrdom. It MUST needs be so with all true lives, and all good ones. For whoever sees the truth, whoever strives earnestly with all his soul to be good, must be raised many planes above the common mass of men around him; he must be a moral pioneer, and the moral pioneer is always a martyr. People won’t allow others to be wiser and better than themselves, unpunished. They can forgive anything except moral superiority. We have each to choose between acquiescence in the wrong, with a life of ease, and struggle for the right, crowned at last by inevitable failure. To succeed is to fail, and failure is the only success worth aiming at. Every great and good life can but end in a Calvary.”
“And I want to save you from that,” Alan cried, leaning over her with real tenderness, for she was already very dear to him. “I want to save you from yourself; I want to make you think twice before you rush headlong into such a danger.”
“NOT to save me from myself, but to save me from my own higher and better nature,” Herminia answered with passionate seriousness. “Alan, I don’t want any man to save me from that; I want you rather to help me, to strengthen me, to sympathize with me. I want you to love me, not for my face and form alone, not for what I share with every other woman, but for all that is holiest and deepest within me. If you can’t love me for that, I don’t ask you to love me; I want to be loved for what I am in myself, for the yearnings I possess that are most of all peculiar to me. I know you are attracted to me by those yearnings above everything; why wish me untrue to them? It was because I saw you could sympathize with me in these impulses that I said to myself, Here, at last, is the man who can go through life as an aid and a spur to me. Don’t tell me I was mistaken; don’t belie my belief. Be what I thought you were, what I know you are. Work with me, and help me. Lift me! raise me! exalt me! Take me on the sole terms on which I can give myself up to you.”
She stretched her arms out, pleading; she turned those subtle eyes to him, appealingly. She was a beautiful woman. Alan Merrick was human. The man in him gave way; he seized her in his clasp, and pressed her close to his bosom. It heaved tumultuously. “I could do anything for you, Herminia,” he cried, “and indeed, I do sympathize with you. But give me, at least, till to-morrow to think this thing over. It is a momentous question; don’t let us be precipitate.”
Herminia drew a long breath. His embrace thrilled through her. “As you will,” she answered with a woman’s meekness. “But remember, Alan, what I say I mean; on these terms it shall be, and upon none others. Brave women before me have tried for awhile to act on their own responsibility, for the good of their sex; but never of their own free will from the very beginning. They have avoided marriage, not because they thought it a shame and a surrender, a treason to their sex, a base yielding to the unjust pretensions of men, but because there existed at the time some obstacle in their way in the shape of the vested interest of some other woman. When Mary Godwin chose to mate herself with Shelley, she took her good name in her hands; but still there was Harriet. As soon as Harriet was dead, Mary showed she had no deep principle of action involved, by marrying Shelley. When George Eliot chose to pass her life with Lewes on terms of equal freedom, she defied the man-made law; but still, there was his wife to prevent the possibility of a legalized union. As soon as Lewes was dead, George Eliot showed she had no principle involved, by marrying another man. Now, I have the rare chance of acting otherwise; I can show the world from the very first that I act from principle, and from principle only. I can say to it in effect, ‘See, here is the man of my choice, the man I love, truly, and purely, the man any one of you would willingly have seen offering himself in lawful marriage to your own daughters. If I would, I might go the beaten way you prescribe, and marry him legally. But of my own free will I disdain that degradation; I choose rather to be free. No fear of your scorn, no dread of your bigotry, no shrinking at your cruelty, shall prevent me from following the thorny path I know to be the right one. I seek no temporal end. I will not prove false to the future of my kind in order to protect myself from your hateful indignities. I know on what vile foundations your temple of wedlock is based and built, what pitiable victims languish and die in its sickening vaults; and I will not consent to enter it. Here, of my own free will, I take my stand for the right, and refuse your sanctions! No woman that I know of has ever yet done that. Other women have fallen, as men choose to put it in their odious dialect; no other has voluntarily risen as I propose to do.’” She paused a moment for breath. “Now you know how I feel,” she continued, looking straight into his eyes. “Say no more at present; it is wisest so. But go home and think it out, and talk it over with me tomorrow.”
IV.
That night Alan slept little. Even at dinner his hostess, Mrs. Waterton, noticed his preoccupation; and, on the pretext of a headache, he retired early to his own bedroom. His mind was full of Herminia and these strange ideas of hers; how could he listen with a becoming show of interest to Ethel Waterton’s aspirations on the grand piano after a gipsy life, — oh, a gipsy life for her! — when in point of fact she was a most insipid blonde from the cover of a chocolate box? So he went to bed betimes, and there lay long awake, deep wondering to himself how to act about Herminia.
He was really in love with her. That much he acknowledged frankly. More profoundly in love than he had ever conceived it possible he could find himself with any one. Hitherto, he had “considered” this girl or that, mostly on his mother’s or sister’s recommendation; and after observing her critically for a day or two, as he might have observed a horse or any other intended purchase, he had come to the conclusion “she wouldn’t do,” and had ceased to entertain her. But with Herminia, he was in love. The potent god had come upon him. That imperious inner monitor which cries aloud to a man, “You must have this girl, because you can’t do without her; you must strive to make her happy, because her happiness is more to you now ten thousand fold than your own,” that imperious inner monitor had spoken out at last in no uncertain tone to Alan Merrick. He knew for the first time what it is to be in love; in love with a true and beautiful woman, not with his own future convenience and comfort. The keen fresh sense it quickened within him raised him for the moment some levels above himself. For Herminia’s sake, he felt, he could do or dare anything.
Nay, more; as Herminia herself had said to him, it was her better, her inner self he was in love with, not the mere statuesque face, the full and faultless figure. He saw how pure, how pellucid, how noble the woman was; treading her own ideal world of high seraphic harmonies. He was in love with her stainless soul; he could not have loved her so well, could not have admired her so profoundly, had she been other than she was, had she shared the common prejudices and preconceptions of women. It was just because she was Herminia that he felt so irresistibly attracted towards her. She drew him like a magnet. What he loved and admired was not so much the fair, frank face itself, as the lofty Cornelia-like spirit behind it.
And yet, — he hesitated.
Could he accept the sacrifice this white soul wished to make for him? Could he aid and abet her in raising up for herself so much undeserved obloquy? Could he help her to become Anathema maranatha among her sister women? Even if she felt brave enough to try the experiment herself for humanity’s sake, was it not his duty as a man to protect her from her own sublime and generous impulses? Is it not for that in part that nature makes us virile? We must shield the weaker vessel. He was flattered not a little that this leader among women should have picked him out for herself among the ranks of men as her predestined companion in her chosen task of emancipating her sex. And he was thoroughly sympathetic (as every good man must needs be) with her aims and her method. Yet, still he hesitated. Never before could he have conceived such a problem of the soul, such a moral dilemma possible. It rent heart and brain at once asunder. Instinctively he felt to himself he would be doing wrong should he try in any way to check these splendid and unselfish impulses which led Herminia to offer herself willingly up as a living sacrifice on behalf of her enslaved sisters everywhere. Yet the innate feeling of the man, that ’tis his place to protect and guard the woman, even from her own higher and purer self, intervened to distract him. He couldn’t bear to feel he might be instrumental in bringing upon his pure Herminia the tortures that must be in store for her; he couldn’t bear to think his name might be coupled with hers in shameful ways, too base for any man to contemplate.
And then, intermixed with these higher motives, came others that he hardly liked to confess to himself where Herminia was concerned, but which nevertheless would obtrude themselves, will he, nill he, upon him. What would other people say about such an innocent union as Herminia contemplated? Not indeed, “What effect would it have upon his position and prospects?” Alan Merrick’s place as a barrister was fairly well assured, and the Bar is luckily one of the few professions in lie-loving England where a man need not grovel at the mercy of the moral judgment of the meanest and grossest among his fellow-creatures, as is the case with the Church, with medicine, with the politician, and with the schoolmaster. But Alan could not help thinking all the same how people would misinterpret and misunderstand his relations with the woman he loved, if he modelled them strictly upon Herminia’s wishes. It was hateful, it was horrible to have to con the thing over, where that faultless soul was concerned, in the vile and vulgar terms other people would apply to it; but for Herminia’s sake, con it over so he must; and though he shrank from the effort with a deadly shrinking, he nevertheless faced it. Men at the clubs would say he had seduced Herminia. Men at the clubs would lay the whole blame of the episode upon him; and he couldn’t bear to be so blamed for the sake of a woman, to save whom from the faintest shadow of disgrace or shame he would willingly have died a thousand times over. For since Herminia had confessed her love to him yesterday, he had begun to feel how much she was to him. His admiration and appreciation of her had risen inexpressibly. And was he now to be condemned for having dragged down to the dust that angel whose white wings he felt himself unworthy to touch with the hem of his garment?
And yet, once more, when he respected her so much for the sacrifice she was willing to make for humanity, would it be right for him to stand in her way, to deter her from realizing her own highest nature? She was Herminia just because she lived in that world of high hopes, just because she had the courage and the nobility to dare this great thing. Would it be right of him to bring her down from that pedestal whereon she stood so austere, and urge upon her that she should debase herself to be as any other woman, — even as Ethel Waterton? For the Watertons had brought him there to propose to Ethel.
For hours he tossed and turned and revolved these problems. Rain beat on the leaded panes of the Waterton dormers. Day dawned, but no light came with it to his troubled spirit. The more he thought of this dilemma, the more profoundly he shrank from the idea of allowing himself to be made into the instrument for what the world would call, after its kind, Herminia’s shame and degradation. For even if the world could be made to admit that Herminia had done what she did from chaste and noble motives, — which considering what we all know of the world, was improbable, — yet at any rate it could never allow that he himself had acted from any but the vilest and most unworthy reasons. Base souls would see in the sacrifice he made to Herminia’s ideals, only the common story of a trustful woman cruelly betrayed by the man who pretended to love her, and would proceed to treat him with the coldness and contempt with which such a man deserves to be treated.
As the morning wore on, this view of the matter obtruded itself more and more forcibly every moment on Alan. Over and over again he said to himself, let come what come might, he must never aid and abet that innocent soul in rushing blindfold over a cliff to her own destruction. It is so easy at twenty-two to ruin yourself for life; so difficult at thirty to climb slowly back again. No, no, holy as Herminia’s impulses were, he must save her from herself; he must save her from her own purity; he must refuse to be led astray by her romantic aspirations. He must keep her to the beaten path trod by all petty souls, and preserve her from the painful crown of martyrdom she herself designed as her eternal diadem.
Full of these manful resolutions, he rose up early in the morning. He would be his Herminia’s guardian angel. He would use her love for him, — for he knew she loved him, — as a lever to egg her aside from these slippery moral precipices.
He mistook the solid rock of ethical resolution he was trying to disturb with so frail an engine. The fulcrum itself would yield far sooner to the pressure than the weight of Herminia’s uncompromising rectitude. Passionate as she was, — and with that opulent form she could hardly be otherwise, — principle was still deeper and more imperious with her than passion.
V.
He met her by appointment on the first ridge of Bore Hill. A sunny summer morning smiled fresh after the rain. Bumble-bees bustled busily about the closed lips of the red-rattle, and ripe gorse pods burst with little elastic explosions in the basking sunlight.
