The complete works, p.297

The Complete Works, page 297

 

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  "It has the same relation to progress--the reality of progress--that the things they paint on door panels in the suburbs have to art and beauty. There's a sort of filiation. . . . Your Altiora's just the political equivalent of the ladies who sell traced cloth for embroidery; she's a dealer in Refined Social Reform for the Parlour.

  The real progress, Remington, is a graver thing and a painfuller thing and a slower thing altogether. Look! THAT"--and he pointed to where under a boarding in the light of a gas lamp a dingy prostitute stood lurking--" was in Babylon and Nineveh. Your little lot make believe there won't be anything of the sort after this Parliament! They're going to vanish at a few top notes from Altiora Bailey! Remington!--it's foolery. It's prigs at play. It's make-believe, make-believe! Your people there haven't got hold of things, aren't beginning to get hold of things, don't know anything of life at all, shirk life, avoid life, get in little bright clean rooms and talk big over your bumpers of lemonade while the Night goes by outside--untouched. Those Crampton fools slink by all this,"--he waved at the woman again--"pretend it doesn't exist, or is going to be banished root and branch by an Act to keep children in the wet outside public-houses. Do you think they really care, Remington? I don't. It's make-believe. What they want to do, what Lewis wants to do, what Mrs. Bunting Harblow wants her husband to do, is to sit and feel very grave and necessary and respected on the Government benches. They think of putting their feet out like statesmen, and tilting shiny hats with becoming brims down over their successful noses. Presentation portrait to a club at fifty.

  That's their Reality. That's their scope. They don't, it's manifest, WANT to think beyond that. The things there ARE, Remington, they'll never face! the wonder and the depth of life,--lust, and the night-sky,--pain."

  "But the good intention," I pleaded, "the Good Will!"

  "Sentimentality," said Britten. "No Good Will is anything but dishonesty unless it frets and burns and hurts and destroys a man.

  That lot of yours have nothing but a good will to think they have good will. Do you think they lie awake of nights searching their hearts as we do? Lewis? Crampton? Or those neat, admiring, satisfied little wives? See how they shrank from the probe!"

  "We all," I said, "shrink from the probe."

  "God help us!" said Britten. . . .

  "We are but vermin at the best, Remington," he broke out," and the greatest saint only a worm that has lifted its head for a moment from the dust. We are damned, we are meant to be damned, coral animalculae building upward, upward in a sea of damnation. But of all the damned things that ever were damned, your damned shirking, temperate, sham-efficient, self-satisfied, respectable, make-believe, Fabian-spirited Young Liberal is tbe utterly damnedest."

  He paused for a moment, and resumed in an entirely different note:

  "Which is why I was so surprised, Remington, to find YOU in this set!"

  "You're just the old plunger you used to be, Britten," I said. "

  You're going too far with all your might for the sake of the damns.

  Like a donkey that drags its cart up a bank to get thistles.

  There's depths in Liberalism--"

  "We were talking about Liberals."

  "Liberty!"

  "Liberty! What do YOOR little lot know of liberty?"

  "What does any little lot know of liberty?"

  "It waits outside, too big for our understanding. Like the night and the stars. And lust, Remington! lust and bitterness! Don't I know them? with all the sweetness and hope of life bitten and trampled, the dear eyes and the brain that loved and understood--and my poor mumble of a life going on! I'm within sight of being a drunkard, Remington! I'm a failure by most standards! Life has cut me to the bone. But I'm not afraid of it any more. I've paid something of the price, I've seen something of the meaning."

  He flew off at a tangent. "I'd rather die in Delirium Tremens," he cried, "than be a Crampton or a Lewis. . . ."

  "Make-believe. Make-believe." The phrase and Britten's squat gestures haunted me as I walked homeward alone. I went to my room and stood before my desk and surveyed papers and files and Margaret's admirable equipment of me.

  I perceived in the lurid light of Britten's suggestions that so it was Mr. George Alexander would have mounted a statesman's private room. . . .

  3

  I was never at any stage a loyal party man. I doubt if party will ever again be the force it was during the eighteenth and nineteenth centuries. Men are becoming increasingly constructive and selective, less patient under tradition and the bondage of initial circumstances. As education becomes more universal and liberating, men will sort themselves more and more by their intellectual temperaments and less and less by their accidental associations.

  The past will rule them less; the future more. It is not simply party but school and college and county and country that lose their glamour. One does not hear nearly as much as our forefathers did of the "old Harrovian," "old Arvonian," "old Etonian" claim to this or that unfair advantage or unearnt sympathy. Even the Scotch and the Devonians weaken a little in their clannishness. A widening sense of fair play destroys such things. They follow freemasonry down--freemasonry of which one is chiefly reminded nowadays in England by propitiatory symbols outside shady public-houses. . . .

  There is, of course, a type of man which clings very obstinately to party ties. These are the men with strong reproductive imaginations and no imaginative initiative, such men as Cladingbowl, for example, or Dayton. They are the scholars-at-large in life. For them the fact that the party system has been essential in the history of England for two hundred years gives it an overwhelming glamour.

  They have read histories and memoirs, they see the great grey pile of Westminster not so much for what it is as for what it was, rich with dramatic memories, populous with glorious ghosts, phrasing itself inevitably in anecdotes and quotations. It seems almost scandalous that new things should continue to happen, swamping with strange qualities the savour of these old associations.

  That Mr. Ramsay Macdonald should walk through Westminster Hall, thrust himself, it may be, through the very piece of space that once held Charles the Martyr pleading for his life, seems horrible profanation to Dayton, a last posthumous outrage; and he would, I think, like to have the front benches left empty now for ever, or at most adorned with laureated ivory tablets: "Here Dizzy sat," and "On this Spot William Ewart Gladstone made his First Budget Speech."

  Failing this, he demands, if only as signs of modesty and respect on the part of the survivors, meticulous imitation. "Mr. G.," he murmurs, "would not have done that," and laments a vanished subtlety even while Mr. Evesham is speaking. He is always gloomily disposed to lapse into wonderings about what things are coming to, wonderings that have no grain of curiosity. His conception of perfect conduct is industrious persistence along the worn-down, well-marked grooves of the great recorded days. So infinitely more important to him is the documented, respected thing than the elusive present.

  Cladingbowl and Dayton do not shine in the House, though Cladingbowl is a sound man on a committee, and Dayton keeps the OLD COUNTRY

  GAZETTE, the most gentlemanly paper in London. They prevail, however, in their clubs at lunch time. There, with the pleasant consciousness of a morning's work free from either zeal or shirking, they mingle with permanent officials, prominent lawyers, even a few of the soberer type of business men, and relax their minds in the discussion of the morning paper, of the architecture of the West End, and of the latest public appointments, of golf, of holiday resorts, of the last judicial witticisms and forensic "crushers."

  The New Year and Birthday honours lists are always very sagely and exhaustively considered, and anecdotes are popular and keenly judged. They do not talk of the things that are really active in their minds, but in the formal and habitual manner they suppose to be proper to intelligent but still honourable men. Socialism, individual money matters, and religion are forbidden topics, and sex and women only in so far as they appear in the law courts. It is to me the strangest of conventions, this assumption of unreal loyalties and traditional respects, this repudiation and concealment of passionate interests. It is like wearing gloves in summer fields, or bathing in a gown, or falling in love with the heroine of a novel, or writing under a pseudonym, or becoming a masked Tuareg. . . .

  It is not, I think, that men of my species are insensitive to the great past that is embodied in Westminster and its traditions; we are not so much wanting in the historical sense as alive to the greatness of our present opportunities and the still vaster future that is possible to us. London is the most interesting, beautiful, and wonderful city in the world to me, delicate in her incidental and multitudinous littleness, and stupendous in her pregnant totality; I cannot bring myself to use her as a museum or an old bookshop. When I think of Whitehall that little affair on the scaffold outside the Banqueting Hall seems trivial and remote in comparison with the possibilities that offer themselves to my imagination within the great grey Government buildings close at hand.

  It gives me a qualm of nostalgia even to name those places now. I think of St. Stephen's tower streaming upwards into the misty London night and the great wet quadrangle of New Palace Yard, from which the hansom cabs of my first experiences were ousted more and more by taxicabs as the second Parliament of King Edward the Seventh aged; I think of the Admiralty and War office with their tall Marconi masts sending out invisible threads of direction to the armies in the camps, to great fleets about the world. The crowded, darkly shining river goes flooding through my memory once again, on to those narrow seas that part us from our rival nations; I see quadrangles and corridors of spacious grey-toned offices in which undistinguished little men and little files of papers link us to islands in the tropics, to frozen wildernesses gashed for gold, to vast temple-studded plains, to forest worlds and mountain worlds, to ports and fortresses and lighthouses and watch-towers and grazing lands and corn lands all about the globe. Once more I traverse Victoria Street, grimy and dark, where the Agents of the Empire jostle one another, pass the big embassies in the West End with their flags and scutcheons, follow the broad avenue that leads to Buckingham Palace, witness the coming and going of troops and officials and guests along it from every land on earth. . . . Interwoven in the texture of it all, mocking, perplexing, stimulating beyond measure, is the gleaming consciousness, the challenging knowledge: "You and your kind might still, if you could but grasp it here, mould all the destiny of Man!"

  4

  My first three years in Parliament were years of active discontent.

  The little group of younger Liberals to which I belonged was very ignorant of the traditions and qualities of our older leaders, and quite out of touch with the mass of the party. For a time Parliament was enormously taken up with moribund issues and old quarrels. The early Educational legislation was sectarian and unenterprising, and the Licensing Bill went little further than the attempted rectification of a Conservative mistake. I was altogether for the nationalisation of the public-houses, and of this end the Bill gave no intimations. It was just beer-baiting. I was recalcitrant almost from the beginning, and spoke against the Government so early as the second reading of the first Education Bill, the one the Lords rejected in 1906. I went a little beyond my intention in the heat of speaking,--it is a way with inexperienced man. I called the Bill timid, narrow, a mere sop to the jealousies of sects and little-minded people. I contrasted its aim and methods with the manifest needs of the time.

  I am not a particularly good speaker; after the manner of a writer I worry to find my meaning too much; but this was one of my successes.

  I spoke after dinner and to a fairly full House, for people were already a little curious about me because of my writings. Several of the Conservative leaders were present and stayed, and Mr.

  Evesham, I remember, came ostentatiously to hear me, with that engaging friendliness of his, and gave me at the first chance an approving "Hear, Hear!" I can still recall quite distinctly my two futile attempts to catch the Speaker's eye before I was able to begin, the nervous quiver of my rather too prepared opening, the effect of hearing my own voice and my subconscious wonder as to what I could possibly be talking about, the realisation that I was getting on fairly well, the immense satisfaction afterwards of having on the whole brought it off, and the absurd gratitude I felt for that encouraging cheer.

  Addressing the House of Commons is like no other public speaking in the world. Its semi-colloquial methods give it an air of being easy, but its shifting audience, the comings and goings and hesitations of members behind the chair--not mere audience units, but men who matter--the desolating emptiness that spreads itself round the man who fails to interest, the little compact, disciplined crowd in the strangers' gallery, the light, elusive, flickering movements high up behind the grill, the wigged, attentive, weary Speaker, the table and the mace and the chapel-like Gothic background with its sombre shadows, conspire together, produce a confused, uncertain feeling in me, as though I was walking upon a pavement full of trap-doors and patches of uncovered morass. A misplaced, well-meant "Hear, Hear!" is apt to be extraordinarily disconcerting, and under no other circumstances have I had to speak with quite the same sideways twist that the arrangement of the House imposes. One does not recognise one's own voice threading out into the stirring brown. Unless I was excited or speaking to the mind of some particular person in the house, I was apt to lose my feeling of an auditor. I had no sense of whither my sentences were going, such as one has with a public meeting well under one's eye. And to lose one's sense of an auditor is for a man of my temperament to lose one's sense of the immediate, and to become prolix and vague with qualifications.

  5

  My discontents with the Liberal party and my mental exploration of the quality of party generally is curiously mixed up with certain impressions of things and people in the National Liberal Club. The National Liberal Club is Liberalism made visible in the flesh--and Doultonware. It is an extraordinary big club done in a bold, wholesale, shiny, marbled style, richly furnished with numerous paintings, steel engravings, busts, and full-length statues of the late Mr. Gladstone; and its spacious dining-rooms, its long, hazy, crowded smoking-room with innumerable little tables and groups of men in armchairs, its magazine room and library upstairs, have just that undistinguished and unconcentrated diversity which is for me the Liberal note. The pensive member sits and hears perplexing dialects and even fragments of foreign speech, and among the clustering masses of less insistent whites his roving eye catches profiles and complexions that send his mind afield to Calcutta or Rangoon or the West Indies or Sierra Leone or the Cape. . . .

  I was not infrequently that pensive member. I used to go to the Club to doubt about Liberalism.

  About two o'clock in the day the great smoking-room is crowded with countless little groups. They sit about small round tables, or in circles of chairs, and the haze of tobacco seems to prolong the great narrow place, with its pillars and bays, to infinity. Some of the groups are big, as many as a dozen men talk in loud tones; some are duologues, and there is always a sprinkling of lonely, dissociated men. At first one gets an impression of men going from group to group and as it were linking them, but as one watches closely one finds that these men just visit three or four groups at the outside, and know nothing of the others. One begins to perceive more and more distinctly that one is dealing with a sort of human mosaic; that each patch in that great place is of a different quality and colour from the next and never to be mixed with it.

  Most clubs have a common link, a lowest common denominator in the Club Bore, who spares no one, but even the National Liberal bores are specialised and sectional. As one looks round one sees here a clump of men from the North Country or the Potteries, here an island of South London politicians, here a couple of young Jews ascendant from Whitechapel, here a circle of journalists and writers, here a group of Irish politicians, here two East Indians, here a priest or so, here a clump of old-fashioned Protestants, here a little knot of eminent Rationalists indulging in a blasphemous story SOTTO VOCE.

  Next them are a group of anglicised Germans and highly specialised chess-players, and then two of the oddest-looking persons--bulging with documents and intent upon extraordinary business transactions over long cigars. . . .

  I would listen to a stormy sea of babblement, and try to extract some constructive intimations. Every now and then I got a whiff of politics. It was clear they were against the Lords--against plutocrats--against Cossington's newspapers--against the brewers. . . .

  It was tremendously clear what they were against. The trouble was to find out what on earth they were for! . . .

  As I sat and thought, the streaked and mottled pillars and wall, the various views, aspects, and portraits of Mr. and Mrs. Gladstone, the partitions of polished mahogany, the yellow-vested waiters, would dissolve and vanish, and I would have a vision of this sample of miscellaneous men of limited, diverse interests and a universal littleness of imagination enlarged, unlimited, no longer a sample but a community, spreading, stretching out to infinity--all in little groups and duologues and circles, all with their special and narrow concerns, all with their backs to most of the others.

 

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