The complete works, p.425
The Complete Works, page 425
(May, 1914), in which I represented a world state as arising out of Armageddon, I made the first world conference meet at Brissago in Italian Switzerland under the presidency of the King of Italy.) So that when I found I could meet Mr. Lubin I did so very gladly. We lunched together in a pretty little room high over Knightsbridge, and talked through an afternoon.
He is a man rather after the type of Gladstone; he could be made to look like Gladstone in a caricature, and he has that compelling quality of intense intellectual excitement which was one of the great factors in the personal effectiveness of Gladstone. He is a Jew, but until I had talked to him for some time that fact did not occur to me. He is in very ill health, he has some weakness of the heart that grips him and holds him at times white and silent.
At first we talked of his Institute and its work. Then we came to shipping and transport. Whenever one talks now of human affairs one comes presently to shipping and transport generally.
In Paris, in Italy, when I returned to England, everywhere I found "cost of carriage" was being discovered to be a question of fundamental importance. Yet transport, railroads and shipping, these vitally important services in the world's affairs, are nearly everywhere in private hands and run for profit. In the case of shipping they are run for profit on such antiquated lines that freights vary from day to day and from hour to hour. It makes the business of food supply a gamble. And it need not be a gamble.
But that is by the way in the present discussion. As we talked, the prospect broadened out from a prospect of the growing and distribution of food to a general view of the world becoming one economic community.
I talked of various people I had been meeting in the previous few weeks. "So many of us," I said, "seem to be drifting away from the ideas of nationalism and faction and policy, towards something else which is larger. It is an idea of a right way of doing things for human purposes, independently of these limited and localised references. Take such things as international hygiene for example, take /this/ movement. We are feeling our way towards a bigger rule."
"The rule of Righteousness," said Mr. Lubin.
I told him that I had been coming more and more to the idea--not as a sentimentality or a metaphor, but as the ruling and directing idea, the structural idea, of all one's political and social activities--of the whole world as one state and community and of God as the King of that state.
"But /I/ say that," cried Mr. Lubin, "I have put my name to that. And--it is
/here!/"
He struggled up, seized an Old Testament that lay upon a side table. He stood over it and rapped its cover. "It is
/here/," he said, looking more like Gladstone than ever, "in the Prophets."
4
That is all I mean to tell at present of that conversation.
We talked of religion for two hours. Mr. Lubin sees things in terms of Israel and I do not. For all that we see things very much after the same fashion. That talk was only one of a number of talks about religion that I have had with hard and practical men who want to get the world straighter than it is, and who perceive that they must have a leadership and reference outside themselves. That is why I assert so confidently that there is a real deep religious movement afoot in the world. But not one of those conversations could have gone on, it would have ceased instantly, if anyone bearing the uniform and brand of any organised religious body, any clergyman, priest, mollah, of suchlike advocate of the ten thousand patented religions in the world, had come in. He would have brought in his sectarian spites, his propaganda of church-going, his persecution of the heretic and the illegitimate, his ecclesiastical politics, his taboos, and his doctrinal touchiness.... That is why, though I perceive there is a great wave of religious revival in the world to-day, I doubt whether it bodes well for the professional religions....
The other day I was talking to an eminent Anglican among various other people and someone with an eye to him propounded this remarkable view.
"There are four stages between belief and utter unbelief. There are those who believe in God, those who doubt like Huxley the Agnostic, those who deny him like the Atheists but who do at least keep his place vacant, and lastly those who have set up a Church in his place. That is the last outrage of unbelief."
IV. THE RIDDLE OF THE BRITISH
All the French people I met in France seemed to be thinking and talking about the English. The English bring their own atmosphere with them; to begin with they are not so talkative, and I did not find among them anything like the same vigour of examination, the same resolve to understand the Anglo-French reaction, that I found among the French. In intellectual processes I will confess that my sympathies are undisguisedly with the French; the English will never think nor talk clearly until the get clerical "Greek" and sham "humanities" out of their public schools and sincere study and genuine humanities in; our disingenuous Anglican compromise is like a cold in the English head, and the higher education in England is a training in evasion. This is an always lamentable state of affairs, but just now it is particularly lamentable because quite tremendous opportunities for the good of mankind turn on the possibility of a thorough and entirely frank mutual understanding between French, Italians, and English. For years there has been a considerable amount of systematic study in France of English thought and English developments. Upon almost any question of current English opinion and upon most current English social questions, the best studies are in French. But there has been little or no reciprocal activity. The English in France seem to confine their French studies to /La Vie Parisienne./ It is what they have been led to expect of French literature.
There can be no doubt in any reasonable mind that this war is binding France and England very closely together. They dare not quarrel for the next fifty years. They are bound to play a central part in the World League for the Preservation of Peace that must follow this struggle. There is no question of their practical union. It is a thing that must be. But it is remarkable that while the French mind is agog to apprehend every fact and detail it can about the British, to make the wisest and fullest use of our binding necessities, that strange English
"incuria"--to use the new slang--attains to its most monumental in this matter.
So there is not much to say about how the British think about the French. They do not think. They feel. At the outbreak of the war, when the performance of France seemed doubtful, there was an enormous feeling for France in Great Britain; it was like the formless feeling one has for a brother. It was as if Britain had discovered a new instinct. If France had crumpled up like paper, the English would have fought on passionately to restore her.
That is ancient history now. Now the English still feel fraternal and fraternally proud; but in a mute way they are dazzled. Since the German attack on Verdun began, the French have achieved a crescendo. None of us could have imagined it.
It did not seem possible to very many of us at the end of 1915
that either France or Germany could hold on for another year.
There was much secret anxiety for France. It has given place now to unstinted confidence and admiration. In their astonishment the British are apt to forget the impressive magnitude of their own effort, the millions of soldiers, the innumerable guns, the endless torrent of supplies that pour into France to avenge the little army of Mons. It seems natural to us that we should so exert ourselves under the circumstances. I suppose it is wonderful, but, as a sample Englishman, I do not feel that it is at all wonderful. I did not feel it wonderful even when I saw the British aeroplanes lording it in the air over Martinpuich, and not a German to be seen. Since Michael would have it so, there, at last, they were.
There was a good deal of doubt in France about the vigour of the British effort, until the Somme offensive. All that had been dispelled in August when I reached Paris. There was not the shadow of a doubt remaining anywhere of the power and loyalty of the British. These preliminary assurances have to be made, because it is in the nature of the French mind to criticise, and it must not be supposed that criticisms of detail and method affect the fraternity and complete mutual confidence which is the stuff of the Anglo-French relationship.
2
Now first the French have been enormously astonished by the quality of the ordinary British soldiers in our new armies. One Colonial colonel said something almost incredible to me--almost incredible as coming as from a Frenchman; it was a matter to solemn for any compliments or polite exaggerations; he said in tones of wonder and conviction, "/They are as good as ours./" It was his acme of all possible praise.
That means any sort of British soldier. Unless he is assisted by a kilt the ordinary Frenchman is unable to distinguish between one sort of British soldier and another. He cannot tell--let the ardent nationalist mark the fact!--a Cockney from an Irishman or the Cardiff from the Essex note. He finds them all extravagantly and unquenchably cheerful and with a generosity--"like good children." There his praise is a little tinged by doubt. The British are reckless--recklessness in battle a Frenchman can understand, but they are also reckless about to-morrow's bread and whether the tent is safe against a hurricane in the night.
He is struck too by the fact that they are much more vocal than the French troops, and that they seem to have a passion for bad lugubrious songs. There he smiles and shrugs his shoulders, and indeed what else can any of us do in the presence of that mystery? At any rate the legend of the "phlegmatic" Englishman has been scattered to the four winds of heaven by the guns of the western front. The men are cool in action, it is true; but for the rest they are, by the French standards, quicksilver.
But I will not expand further upon the general impression made by the English in France. Philippe Millet's /En Liaison avec les Anglais/ gives in a series of delightful pictures portraits of British types from the French angle. There can be little doubt that the British quality, genial naive, plucky and generous, has won for itself a real affection in France wherever it has had a chance to display itself....
But when it comes to British methods then the polite Frenchman's difficulties begin. Translating hints into statements and guessing at reservations, I would say that the French fall very short of admiration of the way in which our higher officers set about their work, they are disagreeably impressed by a general want of sedulousness and close method in our leading. They think we economise brains and waste blood. They are shocked at the way in which obviously incompetent or inefficient men of the old army class are retained in their positions even after serious failures, and they were profoundly moved by the bad staff work and needlessly heavy losses of our opening attacks in July. They were ready to condone the blunderings and flounderings of the 1915 offensive as the necessary penalties of an "amateur" army, they had had to learn their own lesson in Champagne, but they were surprised to find how much the British had still to learn in July, 1916. The British officers excuse themselves because, they plead, they are still amateurs. "That is no reason," says the Frenchman, "why they should be amateurish."
No Frenchman said as much as this to me, but their meaning was as plain as daylight. I tackled one of my guides on this matter; I said that it was the plain duty of the French military people to criticise British military methods sharply if they thought they were wrong. "It is not easy," he said. "Many British officers do not think they have anything to learn. And English people do not like being told things. What could we do? We could hardly send a French officer or so to your headquarters in a tutorial capacity. You have to do things in your own way." When I tried to draw General Castelnau into this dangerous question by suggesting that we might borrow a French general or so, he would say only, "There is only one way to learn war, and that is to make war." When it was too late, in the lift, I thought of the answer to that. There is only one way to make war, and that is by the sacrifice of incapables and the rapid promotion of able men. If old and tried types fail now, new types must be sought.
But to do that we want a standard of efficiency. We want a conception of intellectual quality in performance that is still lacking....
M. Joseph Reinach, in whose company I visited the French part of the Somme front, was full of a scheme, which he has since published, for the breaking up and recomposition of the French and British armies into a series of composite armies which would blend the magnificent British manhood and material with French science and military experience. He pointed out the endless advantages of such an arrangement; the stimulus of emulation, the promotion of intimate fraternal feeling between the peoples of the two countries. "At present," he said, "no Frenchman ever sees an Englishman except at Amiens or on the Somme. Many of them still have no idea of what the English are doing...."
"Have I ever told you the story of compulsory Greek at Oxford and Cambridge?" I asked abruptly.
"What has that to do with it?"
"Or how two undistinguished civil service commissioners can hold up the scientific education of our entire administrative class?"
M. Reinach protested further.
"Because you are proposing to loosen the grip of a certain narrow and limited class upon British affairs, and you propose it as though it were a job as easy as rearranging railway fares or sending a van to Calais. That is the problem that every decent Englishman is trying to solve to-day, every man of that Greater Britain which has supplied these five million volunteers, these magnificent temporary officers and all this wealth of munitions.
And the oligarchy is so invincibly fortified! Do you think it will let in Frenchmen to share its controls? It will not even let in Englishmen. It holds the class schools; the class universities; the examinations for our public services are its class shibboleths; it is the church, the squirearchy, the permanent army class, permanent officialdom; it makes every appointment, it is the fountain of honour; what it does not know is not knowledge, what it cannot do must not be done. It rules India ignorantly and obstructively; it will wreck the empire rather than relinquish its ascendancy in Ireland. It is densely self-satisfied and instinctively monopolistic. It is on our backs, and with it on our backs we common English must bleed and blunder to victory.... And you make this proposal!"
3
The antagonistic relations of the Anglican oligarchy with the greater and greater-spirited Britain that thrust behind it in this war are probably paralleled very closely in Germany, probably they are exaggerated in Germany with a bigger military oligarchy and a relatively lesser civil body under it. This antagonism is the oddest outcome of the tremendous /de-militarisation/ of war that has been going on. In France it is probably not so marked because of the greater flexibility and adaptability of the French culture.
All military people--people, that is, professionally and primarily military--are inclined to be conservative. For thousands of years the military tradition has been a tradition of discipline. The conception of the common soldier has been a mechanically obedient, almost dehumanised man, of the of officer a highly trained autocrat. In two years all this has been absolutely reversed. Individual quality, inventive organisation and industrialism will win this war. And no class is so innocent of these things as the military caste. Long accustomed as they are to the importance of moral effect they put a brave face upon the business; they save their faces astonishingly, but they are no longer guiding and directing this war, they are being pushed from behind by forces they never foresaw and cannot control. The aeroplanes and great guns have bolted with them, the tanks begotten of naval and civilian wits, shove them to victory in spite of themselves.
Wherever I went behind the British lines the officers were going about in spurs. These spurs at last got on my nerves. They became symbolical. They became as grave an insult to the tragedy of the war as if they were false noses. The British officers go for long automobile rides in spurs. They walk about the trenches in spurs. Occasionally I would see a horse; I do not wish to be unfair in this matter, there were riding horses sometimes within two or three miles of the ultimate front, but they were rarely used.
I do not say that the horse is entirely obsolescent in this war.
In was nothing is obsolete. In the trenches men fight with sticks. In the Pasubio battle the other day one of the Alpini silenced a machine gun by throwing stones. In the West African campaign we have employed troops armed with bows and arrows, and they have done very valuable work. But these are exceptional cases. The military use of the horse henceforth will be such an exceptional case. It is ridiculous for these spurs still to clink about the modern battlefield. What the gross cost of the spurs and horses and trappings of the British army amount to, and how many men are grooming and tending horses who might just as well be ploughing and milking at home, I cannot guess; it must be a total so enormous as seriously to affect the balance of the war.
And these spurs and their retention are only the outward and visible symbol of the obstinate resistance of the Anglican intelligence to the clear logic of the present situation. It is not only the external equipment of our leaders that falls behind the times; our political and administrative services are in the hands of the same desolatingly inadaptable class. The British are still wearing spurs in Ireland; they are wearing them in India; and the age of the spur has passed. At the outset of this war there was an absolute cessation of criticism of the military and administrative castes; it is becoming a question whether we may not pay too heavily in blundering and waste, in military and economic lassitude, in international irritation and the accumulation of future dangers in Ireland, Egypt, India, and elsewhere, for an apparent absence of internal friction. These people have no gratitude for tacit help, no spirit of intelligent service, and no sense of fair play to the outsider. The latter deficiency indeed they call /esprit de corps/ and prize it as if it were a noble quality.
