Complete works of hall c.., p.202
Complete Works of Hall Caine, page 202
At every step the throng increased. The strong and lusty bore down the weak in the struggle to get near to the procession. Blind beggars and feeble cripples who could not see or stir shouted hideous oaths at Israel from the back of the crowd.
As the procession went past the gates of the Mellah, two companies came out into the town. The one was a company of soldiers returning to the Kasbah after sacking and wrecking Israel’s house; the other was a company of old Jews, among whom were Reuben Maliki, Abraham Pigman, and Judah ben Lolo. At the advent of the three usurers a new impulse seized the people. They pretended to take the procession for a triumphal progress — the departure of a Kaid, a Shereef, a Sultan. The soldier and police fell into the humour of the multitude. Salaams were made to Israel; selhams were flung on the ground before the feet of Naomi. Reuben Maliki pushed through the crowd, and walked backward, and cried, in his harsh, nasal croak —
“Brothers of Tetuan, behold your benefactor! Make way for him! Make way! make way!”
Then there were loud guffaws, and oaths, and cries like the cry of the hyena. Last of all, old Abraham Pigman handed over the people’s heads a huge green Spanish umbrella to a negro farrier that walked within; and the black fellow, showing his white teeth in a wide grim, held it over Israel’s head.
Then from fifty rasping throats came mocking cries.
“God bless our Lord!”
“Saviour of his people!”
“Benefactor! King of men!”
And over and between these cries came shrieks and yells of laughter.
All this time Israel had sat motionless on his ass, neither showing humiliation nor fear. His face was worn and ashy, but his eyes burned with a piteous fire. He looked up and saw everything; saw himself mocked by the soldier and the crier, insulted by the Muslimeen, derided by the Jews, spat upon and smitten by the people whose hungry mouths he had fed with bread. Above all, he saw Naomi going before him in her shame, and at that sight his heart bled and his spirit burred. And, thinking that it was he who had brought her to this ignominy, he sometimes yearned to reach her side and whisper in her ear, and say, “Forgive me, my child, forgive me.” But again he conquered the desire, for he remembered what God had that day done for her; and taking it for a sign of God’s pleasure, and a warranty that he had done well, he raised his eyes on her with tears of bitter joy, and thought, in the wild fever of his soul, “She is sharing the triumph of my humiliation. She is walking through the mocking and jeering crowd, but see! God Himself is walking beside her!”
The procession had now come to the walled lane to the Bab Toot, the gate going out to Tangier and to Shawan. There the way was so narrow and the concourse so great that for a moment the procession was brought to a stand. Seizing this opportunity, Reuben Maliki stepped up to Israel and said, so that all might hear, “Look at the crowds that have come out to speed you, O saviour of your people! Look! look! We shall all remember this day!”
“So you shall!” cried Israel. “Until your days of death you shall all remember it!”
He had not spoken before, and some of the Moors tried to laugh at his answer; but his voice, which was like a frenzied cry, went to the hearts of the Jews, and many of them fell away from the crowd straightway, and followed it no farther. It was the cry of the voice of a brother. They had been insulting calamity itself.
“Balak!” shouted the soldier, and the crier cried once more, and the procession moved again.
It was the hour of Israel’s last temptation. Not a glance in his face disclosed passion, but his heart was afire. The devil seemed to be jarring at his ear, “Look! Listen! Is it for people like these that you have come to this? Were they worth the sacrifice? You might have been rich and great, and riding on their heads. They would have honoured you then, but now they despise you. Fool! You have sold all and given to the poor, and this is the end of it.” But in the throes and last gasp of his agony, hearing his voice in his ear, and seeing Naomi going barefooted on the stones before him, an angel seemed to come to him and whisper, “Be strong. Only a little longer. Finish as you have begun. Well done, servant of God, well done!”
He did not flinch, but rode on without a word or a cry. Once he lifted his head and looked down at the steaming, gaping, grinning cauldron of faces black and white. “O pity of men!” he thought. “What devil is tempting them?”
By this time the procession had come to the town walls at a point near to the Bab Toot. No one had observed until then that the rain was no longer falling, but now everybody was made aware of this at once by sight of a rainbow which spanned the sky to the north-west immediately over the arch of the gate.
Israel saw the rainbow, and took it for a sign. It was God’s hand in the heavens. To this gate then, and through it, out of Tetuan, into the land beyond — the plains, the hills, the desert where no man was wronged — God Himself, and not these people, had that day been leading them!
What happened next Israel never rightly knew. His proper sense of life seemed lost. Through thick waves of hot air he heard many voices.
First the voice of the crier, “So shall it be done to every man who is an enemy of the Kaid, and to every woman who is a play-actor and a cheat.”
Then the voice of the soldier, “Balak! Balak!”
After that a multitudinous din that seemed to break off sharply and then to come muffled and dense as from the other side of the closed gate.
When Israel came to himself again he was walking on a barren heath that was dotted over with clumps of the long aloe, and he was holding Naomi by the hand.
CHAPTER XX
LIFE’S NEW LANGUAGE
Two days after they had been cast out of Tetuan, Israel and Naomi were settled in a little house that stood a day’s walk to the north of the town, about midway between the village of Semsa and the fondak which lies on the road to Tangier. From the hour wherein the gates had closed behind them, everything had gone well with both. The country people who lay encamped on the heath outside had gathered around and shown them kindness. One old Arab woman, seeing Naomi’s shame, had come behind without a word and cast a blanket over her head and shoulders. Then a girl of the Berber folk had brought slippers and drawn them on to Naomi’s feet. The woman wore no blanket herself, and the feet of the girl were bare. Their own people were haggard and hollow-eyed and hungry, but the hearts of all were melted towards the great man in his dark hour. “Allah had written it,” they muttered, but they were more merciful than they thought their God.
Thus, amid silent pity and audible peace-blessings, with cheer of kind words and comfort of food and drink, Israel and Naomi had wandered on through the country from village to village, until in the evening, an hour after sundown, they came upon the hut wherein they made their home. It was a poor, mean place — neither a round tent, such as the mountain Berbers build, nor a square cube of white stone, with its garden in a court within, such as a Moorish farmer rears for his homestead, but an oblong shed, roofed with rushes and palmetto leaves in the manner of an Irish cabin. And, indeed, the cabin of an Irish renegade it had been, who, escaping at Gibraltar from the ship that was taking him to Sidney, had sailed in a Genoese trader to Ceuta, and made his way across the land until he came to this lonesome spot near to Semsa. Unlike the better part of his countrymen, he had been a man of solitary habit and gloomy temper, and while he lived he had been shunned by his neighbours, and when he died his house had been left alone. That was the chance whereby Israel and Naomi had come to possess it, being both poor and unclaimed.
Nevertheless, though bare enough of most things that man makes and values, yet the little place was rich in some of the wealth that comes only from the hand of God. Thus marjoram and jasmine and pinks and roses grew at the foot of its walls, and it was these sweet flowers which had first caught the eyes of Israel. For suddenly through the mazes of his mind, where every perception was indistinct at that time, there seemed to come back to him a vague and confused recollection of the abandoned house, as if the thing that his eyes then saw they had surely seen before. How this should be Israel could not tell, seeing that never before to his knowledge had he passed on his way to Tangier so near to Semsa. But when he questioned himself again, it came to him, like light beaming into a dark room, that not in any waking hour at all had he seen the little place before, but in a dream of the night when he slept on the ground in the poor fondak of the Jews at Wazzan.
This, then, was the cottage where he had dreamed that he lived with Naomi; this was where she had seemed to have eyes to see and ears to hear and a tongue to speak; this was the vision of his dead wife, which when he awoke on his journey had appeared to be vainly reflected in his dream; and now it was realised, it was true, it had come to pass. Israel’s heart was full, and being at that time ready to see the leading of Heaven in everything, he saw it in this fact also; and thus, without more ado than such inquiries as were necessary, he settled himself with Naomi in the place they had chanced upon.
And there, through some months following, from the height of the summer until the falling of winter, they lived together in peace and content, lacking much, yet wanting nothing; short of many things that are thought to make men’s condition happy, but grateful and thanking God.
Israel was poor, but not penniless. Out of the wreck of his fortune, after he sold the best contents of his house, he had still some three hundred dollars remaining in the pocket of his waistband when he was cast out of the town. These he laid out in sheep and goats and oxen. He hired land also of a tenant of the Basha, and sent wool and milk by the hand of a neighbour to the market at Tetuan. The rains continued, the eggs of the locust were destroyed, the grass came green out of the ground, and Israel found bread for both of them. With such simple husbandry, and in such a home, giving no thought to the morrow, he passed with cheer and comfort from day to day.
And truly, if at any weaker moment he had been minded to repine for the loss of his former poor greatness, or to fail of heart in pursuit of his new calling, for which heavier hands were better fit, he had always present with him two bulwarks of his purpose and sheet-anchors of his hope. He was reminded of the one as often as in the daytime he climbed the hillside above his little dwelling and saw the white town lying far away under its gauzy canopy of mist, and whenever in the night the town lamps sent their pale sheet of light into the dark sky.
“They are yonder,” he would think, “wrangling, contending, fighting, praying, cursing, blessing, and cheating; and I am here, cut off from them by ten deep miles of darkness, in the quiet, the silence, and sweet odour of God’s proper air.”
But stronger to sustain him than any memory of the ways of his former life was the recollection of Naomi. God had given back all her gifts, and what were poverty and hard toil against so great a blessing? They were as dust, they were as ashes, they were what power of the world and riches of gold and silver had been without it. And higher than the joy of Israel’s constant remembrance that Naomi had been blind and could now see, and deaf and could now hear, and dumb and could now speak, was the solemn thought that all this was but the sign and symbol of God’s pleasure and assurance to his soul that the lot of the scapegoat had been lifted away.
More satisfying still to the hunger of his heart as a man was his delicious pleasure in Naomi’s new-found life. She was like a creature born afresh, a radiant and joyful being newly awakened into a world of strange sights.
But it was not at once that she fell upon this pleasure. What had happened to her was, after all, a simple thing. Born with cataract on the pupils of her eyes, the emotion of the moment at the Kasbah, when her father’s life seemed to be once more in danger, had — like a fall or a blow — luxated the lens and left the pupils clear. That was all. Throughout the day whereon the last of her great gifts came to her, when they were cast out of Tetuan, and while they walked hand in hand through the country until they lit upon their home, she had kept her eyes steadfastly closed. The light terrified her. It penetrated her delicate lids, and gave her pain. When for a moment she lifted her lashes and saw the trees, she put out her hand as if to push them away; and when she saw the sky, she raised her arms as if to hold it off. Everything seemed to touch her eyes. The bars of sunlight seemed to smite them. Not until the falling of darkness did her fears subside and her spirits revive. Throughout the day that followed she sat constantly in the gloom of the blackest corner of their hut.
But this was only her baptism of light on coming out of a world of darkness, just as her fear of the voices of the earth and air had been her baptism of sound on coming out of a land of silence. Within three days afterwards her terror began to give place to joy; and from that time forward the world was full of wonder to her opened eyes. Then sweet and beautiful, beyond all dreams of fancy, were her amazement and delight in every little thing that lay about her — the grass, the weeds, the poorest flower that blew, even the rude implements of the house and the common stones that worked up through the mould — all old and familiar to her fingers, but new and strange to her eyes, and marvellous as if an angel out of heaven had dropped them down to her.
For many days after the coming of her sight she continued to recognise everything by touch and sound. Thus one morning early in their life in the cottage, and early also in the day, after Israel had kissed her on the eyelids to awaken her, and she had opened them and gazed up at him as he stooped above her, she looked puzzled for an instant, being still in the mists of sleep, and only when she had closed her eyes again, and put out her hand to touch him, did her face brighten with recognition and her lips utter his name. “My father,” she murmured, “my father.”
Thus again, the same day, not an hour afterwards, she came running back to the house from the grass bank in front of it, holding a flower in her hand, and asking a world of hot questions concerning it in her broken, lisping, pretty speech. Why had no one told her that there were flowers that could see? Here was one which while she looked upon it had opened its beautiful eye and laughed at her. “What is it?” she asked; “what is it?”
“A daisy, my child,” Israel answered.
“A daisy!” she cried in bewilderment; and during the short hush and quick inspiration that followed she closed her eyes and passed her nervous fingers rapidly over the little ring of sprinkled spears, and then said very softly, with head aslant as if ashamed, “Oh, yes, so it is; it is only a daisy.”
But to tell of how those first days of sight sped along for Naomi, with what delight of ever-fresh surprise, and joy of new wonder, would be a long task if a beautiful one. They were some miles inside the coast, but from the little hill-top near at hand they could see it clearly; and one day when Naomi had gone so far with her father, she drew up suddenly at his side, and cried in a breathless voice of awe, “The sky! the sky! Look! It has fallen on to the land.”
“That is the sea, my child,” said Israel.
“The sea!” she cried, and then she closed her eyes and listened, and then opened them and blushed and said, while her knitted brows smoothed out and her beautiful face looked aside, “So it is — yes, it is the sea.”
Throughout that day and the night which followed it the eyes of her mind were entranced by the marvel of that vision, and next morning she mounted the hill alone, to look upon it again; and, being so far, she walked farther and yet farther, wandering on and on, through fields where lavender grew and chamomile blossomed, on and on, as though drawn by the enchantment of the mighty deep that lay sparkling in the sun, until at last she came to the head of a deep gully in the coast. Still the wonder of the waters held her, but another marvel now seized upon her sight. The gully was a lonesome place inhabited by countless sea-birds. From high up in the rocks above, and from far down in the chasm below, from every cleft on every side, they flew out, with white wings and black ones and grey and blue, and sent their voices into the air, until the echoing place seemed to shriek and yell with a deafening clangour.
It was midday when Naomi reached this spot, and she sat there a long hour in fear and consternation. And when she returned to her father, she told him awesome stories of demons that lived in thousands by the sea, and fought in the air and killed each other. “And see!” she cried; “look at this, and this, and this!”
Then Israel glanced at the wrecks she had brought with her of the devilish warfare that she had witnessed and “This,” said he, lifting one of them, “is a sea-bird’s feather; and this,” lifting another, “is a sea-bird’s egg; and this,” lifting the third, “is a dead sea-bird itself.”
Once more Naomi knit her brows in thought, and again she closed her eyes and touched the familiar things wherein her sight had deceived her. “Ah yes,” she said meekly, looking into her father’s eye, with a smile, “they are only that after all.” And then she said very quietly, as if speaking to herself, “What a long time it is before you learn to see!”
It was partly due to the isolation of her upbringing in the company of Israel that nearly every fresh wonder that encountered her eyes took shapes of supernatural horror or splendour. One early evening, when she had remained out of the house until the day was well-nigh done, she came back in a wild ecstasy to tell of angels that she had just seen in the sky. They were in robes of crimson and scarlet, their wings blazed like fire, they swept across the clouds in multitudes, and went down behind the world together, passing out of the earth through the gates of heaven.
Israel listened to her and said, “That was the sunset my child. Every morning the sun rises and every night it sets.”
Then she looked full into his face and blushed. Her shame at her sweet errors sometimes conquered her joy in the new heritage of sight, and Israel heard her whisper to herself and say, “After all, the eyes are deceitful.” Vision was life’s new language, and she had yet to learn it.
But not for long was her delight in the beautiful things of the world to be damped by any thought of herself. Nay, the best and rarest part of it, the dearest and most delicious throb it brought her, came of herself alone. On another early day Israel took her to the coast, and pushed off with her on the waters in a boat. The air was still, the sea was smooth, the sun was shining, and save for one white scarf of cloud the sky was blue. They were sailing in a tiny bay that was broken by a little island, which lay in the midst like a ruby in a ring, covered with heather and long stalks of seeding grass. Through whispering beds of rushes they glided on, and floated over banks of coral where gleaming fishes were at play. Sea-fowl screamed over their heads, as if in anger at their invasion, and under their oars the moss lay in the shallows on the pebbles and great stones. It was a morning of God’s own making, and, for joy of its loveliness no less than of her own bounding life, Naomi rose in the boat and opened her lips and arms to the breeze while it played with the rippling currents of her hair, as if she would drink and embrace it.
