Complete works of samuel.., p.511
Complete Works of Samuel Johnson, page 511
His other poems are now to be considered; but a short consideration will despatch them. It is not easy to guess why he addicted himself so diligently to lyrick poetry, having neither the ease and airiness of the lighter, nor the vehemence and elevation of the grander ode. When he lays his ill-fated hand upon his harp, his former powers seem to desert him; he has no longer his luxuriance of expression, nor variety of images. His thoughts are cold, and his words inelegant. Yet such was his love of lyricks, that, having written, with great vigour and poignancy, his Epistle to Curio, he transformed it afterwards into an ode disgraceful only to its author.
Of his odes nothing favourable can be said; the sentiments commonly want force, nature, or novelty; the diction is sometimes harsh and uncouth, the stanzas ill-constructed and unpleasant, and the rhymes dissonant, or unskilfully disposed, too distant from each other, or arranged with too little regard to established use, and, therefore, perplexing to the ear, which, in a short composition, has not time to grow familiar with an innovation.
To examine such compositions singly cannot be required; they have, doubtless, brighter and darker parts; but, when they are once found to be generally dull, all further labour may be spared: for to what use can the work be criticised that will not be read?
GRAY.
Thomas Gray, the son of Mr. Philip Gray, a scrivener of London, was born in Cornhill, November 26, 1716. His grammatical education he received at Eton, under the care of Mr. Antrobus, his mother’s brother, then assistant to Dr. George; and when he left school, in 1734, entered a pensioner at Peterhouse, in Cambridge.
The transition from the school to the college is, to most young scholars, the time from which they date their years of manhood, liberty, and happiness; but Gray seems to have been very little delighted with academical gratifications; he liked at Cambridge neither the mode of life nor the fashion of study, and lived sullenly on to the time when his attendance on lectures was no longer required. As he intended to profess the common law, he, took no degree.
When he had been at Cambridge about five years, Mr. Horace Walpole, whose friendship he had gained at Eton, invited him to travel with him as his companion. They wandered through France into Italy; and Gray’s letters contain a very pleasing account of many parts of their journey. But unequal friendships are easily dissolved: at Florence they quarrelled and parted; and Mr. Walpole is now content to have it told that it was by his fault. If we look, however, without prejudice on the world, we shall find that men, whose consciousness of their own merit sets them above the compliances of servility, are apt enough, in their association with superiours, to watch their own dignity with troublesome and punctilious jealousy, and in the fervour of independence to exact that attention which they refuse to pay. Part they did, whatever was the quarrel; and the rest of their travels was, doubtless, more unpleasant to them both. Gray continued his journey in a manner suitable to his own little fortune, with only an occasional servant.
He returned to England in September, 1741, and in about two months afterwards buried his father, who had, by an injudicious waste of money upon a new house, so much lessened his fortune, that Gray thought himself too poor to study the law. He, therefore, retired to Cambridge, where he soon after became bachelor of civil law; and where, without liking the place or its inhabitants, or professing to like them, he passed, except a short residence at London, the rest of his life.
About this time he was deprived of Mr. West, the son of a chancellor of Ireland, a friend on whom he appears to have set a high value, and who deserved his esteem by the powers which he shows in his letters, and in the Ode to May, which Mr. Mason has preserved, as well as by the sincerity with which, when Gray sent him part of Agrippina, a tragedy that he had just begun, he gave an opinion which probably intercepted the progress of the work, and which the judgment of every reader will confirm. It was certainly no loss to the English stage that Agrippina was never finished.
In this year, 1742, Gray seems first to have applied himself seriously to poetry; for in this year were produced the Ode to Spring, his Prospect of Eton, and his Ode to Adversity. He began likewise a Latin poem, De Principiis Cogitandi.
It may be collected from the narrative of Mr. Mason, that his first ambition was to have excelled in Latin poetry: perhaps it were reasonable to wish that he had prosecuted his design; for, though there is at present some embarrassment in his phrase, and some harshness in his lyrick numbers, his copiousness of language is such as very few possess; and his lines, even when imperfect, discover a writer whom practice would quickly have made skillful.
He now lived on at Peterhouse, very little solicitous what others did or thought, and cultivated his mind and enlarged his views without any other purpose than of improving and amusing himself; when Mr. Mason, being elected fellow of Pembroke hall, brought him a companion who was afterwards to be his editor, and whose fondness and fidelity has kindled in him a zeal of admiration, which cannot be reasonably expected from the neutrality of a stranger, and the coldness of a critick.
In this retirement he wrote, 1747, an ode on the Death of Mr. Walpole’s Cat; and the year afterwards attempted a poem, of more importance, on Government and Education, of which the fragments which remain have many excellent lines.
His next production, 1750, was his far-famed Elegy in the Church-yard, which, finding its way into a magazine, first, I believe, made him known to the publick.
An invitation from lady Cobham, about this time, gave occasion to an odd composition called a Long Story, which adds little to Gray’s character.
Several of his pieces were published, 1753, with designs by Mr. Bentley; and, that they might in some form or other make a book, only one side of each leaf was printed. I believe the poems and the plates recommended each other so well, that the whole impression was soon bought. This year he lost his mother.
Some time afterwards, 1756, some young men of the college, whose chambers were near his, diverted themselves with disturbing him by frequent and troublesome noises, and, as is said, by pranks yet more offensive and contemptuous. This insolence, having endured it awhile, he represented to the governours of the society, among whom, perhaps, he had no friends; and, finding his complaint little regarded, removed himself to Pembroke hall.
In 1757 he published the Progress of Poetry, and the Bard, two compositions at which the readers of poetry were at first content to gaze in mute amazement. Some that tried them confessed their inability to understand them, though Warburton said that they were understood as well as the works of Milton and Shakespeare, which it is the fashion to admire. Garrick wrote a few lines in their praise. Some hardy champions undertook to rescue them from neglect; and, in a short time, many were content to be shown beauties which they could not see.
Gray’s reputation was now so high, that, after the death of Cibber, he had the honour of refusing the laurel, which was then bestowed on Mr. Whitehead.
His curiosity, not long after, drew him away from Cambridge to a lodging near the Museum, where he resided near three years, reading and transcribing; and, so far as can be discovered, very little affected by two odes on Oblivion and Obscurity, in which his lyrick performances were ridiculed with much contempt and much ingenuity.
When the professor of modern history at Cambridge died, he was, as he says, “cockered and spirited up,” till he asked it of lord Bute, who sent him a civil refusal; and the place was given to Mr. Brocket, the tutor of sir James Lowther.
His constitution was weak, and believing that his health was promoted by exercise and change of place, he undertook, 1765, a journey into Scotland, of which his account, so far as it extends, is very curious and eleg’ant; for, as his comprehension was ample, his curiosity extended to all the works of art, all the appearances of nature, and all the monuments of past events. He naturally contracted a friendship with Dr. Beattie, whom he found a poet, a philosopher, and a good man. The Mareschal college at Aberdeen offered him the degree of doctor of laws, which, having omitted to take it at Cambridge, he thought it decent to refuse.
What he had formerly solicited in vain was at last given him without solicitation. The professorship of history became again vacant, and he received, 1768, an offer of it from the duke of Grafton. He accepted, and retained it to his death; always designing lectures, but never reading them; uneasy at his neglect of fluty, and appeasing his uneasiness with designs of reformation, and with a resolution which he believed himself to have made of resigning the office, if he found himself unable to discharge it.
Ill health made another journey necessary, and he visited, 1769, Westmorland and Cumberland. He that reads his epistolary narration, wishes, that to travel, and to tell his travels, had been more of his employment; but it is by studying at home that we must obtain the ability of travelling with intelligence and improvement.
His travels and his studies were now near their end. The gout, of which he had sustained many weak attacks, fell upon his stomach, and, yielding to no medicines, produced strong convulsions, which, July 30, 1771, terminated in death.
His character I am willing to adopt, as Mr. Mason has done, from a letter written to my friend Mr. Boswell, by the reverend Mr. Temple, rector of St. Gluvias, in Cornwall; and am as willing as his warmest well-wisher to believe it true.
“Perhaps he was the most learned man in Europe. He was equally acquainted with the elegant and profound parts of science, and that not superficially, but thoroughly. He knew every branch of history, both natural and civil; had read all the original historians of England, France, and Italy; and was a great antiquarian. Criticism, metaphysicks, morals, politicks, made a principal part of his study; voyages and travels of all sorts were his favourite amusements; and he had a fine taste in painting, prints, architecture, and gardening. With such a fund of knowledge, his conversation must have been equally instructing and entertaining; but he was also a good man, a man of virtue and humanity. There is no character without some speck, some imperfection; and I think the greatest defect in his was an affectation in delicacy, or rather effeminacy, and a visible fastidiousness, or contempt and disdain of his inferiours in science. He also had, in some degree, that weakness which disgusted Voltaire so much in Mr. Congreve: though he seemed to value others chiefly according to the progress that they had made in knowledge, yet he could not bear to be considered himself merely as a man of letters; and, though without birth, or fortune, or station, his desire was to be looked upon as a private independent gentleman, who read for his amusement. Perhaps it may be said, what signifies so much knowledge, when it produced so little? Is it worth taking so much pains to leave no memorial but a few poems? But let it be considered, that Mr. Gray was, to others at least, innocently employed, to himself certainly beneficially. His time passed agreeably; he was every day making some new acquisition in science; his mind was enlarged, his heart softened, his virtue strengthened; the world and mankind were shown to him without a mask; and he was taught to consider every thing as trifling, and unworthy of the attention of a wise man, except the pursuit of knowledge and practice of virtue, in that state wherein God hath placed us.”
To this character Mr. Mason has added a more particular account of Gray’s skill in zoology. He has remarked, that Gray’s effeminacy was affected most “before those whom he did not wish to please;” and that he is unjustly charged with making knowledge his sole reason of preference, as he paid his esteem to none whom he did not likewise believe to be good.
What has occurred to me from the slight inspection of his letters, in which my undertaking has engaged me, is, that his mind had a large grasp; that his curiosity was unlimited, and his judgment cultivated; that he was a man likely to love much where he loved at all; but that he was fastidious and hard to please. His contempt, however, is often employed, where I hope it will be approved, upon skepticism and infidelity. His short account of Shaftesbury I will insert.
“You say you cannot conceive how lord Shaftesbury came to be a philosopher in vogue; I will tell you: first, he was a lord; secondly, he was as vain as any of his readers; thirdly, men are very prone to believe what they do not understand; fourthly, they will believe any thing at all, provided they are under no obligation to believe it; fifthly, they love to take a new road, even when that road leads nowhere; sixthly, he was reckoned a fine writer, and seems always to mean more than he said. Would you have any more reasons? An interval of above forty years has pretty well destroyed the charm. A dead lord ranks with commoners; vanity is no longer interested in the matter; for a new road has become an old one.”
Mr. Mason has added, from his own knowledge, that, though Gray was poor, he was not eager of money; and that, out of the little that he had, he was very willing to help the necessitous.
As a writer he had this peculiarity, that he did not write his pieces first rudely, and then correct them, but laboured every line as it arose in the train of composition; and he had a notion, not very peculiar, that he could not write but at certain times, or at happy moments; a fantastick foppery, to which my kindness for a man of learning and virtue wishes him to have been superiour.
Gray’s poetry is now to be considered; and I hope not to be looked on as an enemy to his name, if I confess that I contemplate it with less pleasure than his life. His ode on Spring has something poetical, both in the language and the thought; but the language is too luxuriant, and the thoughts have nothing new. There has, of late, arisen a practice of giving to adjectives derived from substantives, the termination of participles; such as the cultured plain, the daisied bank; but I was sorry to see, in the lines of a scholar like Gray, the honied spring. The morality is natural, but too stale; the conclusion is pretty.
The poem on the Cat was, doubtless, by its author, considered as a trifle; but it is not a happy trifle. In the first stanza, “the azure flowers that blow” show resolutely a rhyme is sometimes made when it cannot easily be found. Selima, the cat, is called a nymph, with some violence both to language and sense; but there is no good use made of it when it is done: for of the two lines,
What female heart can gold despise?
What cat’s averse to fish?
The first relates merely to the nymph, and the second only to the cat. The sixth stanza contains a melancholy truth, that “a favourite has no friend;” but the last ends in a pointed sentence of no relation to the purpose; if what glistered had been gold, the cat would not have gone into the water; and, if she had, would not less have been drowned.
The Prospect of Eton College suggests nothing to Gray which every beholder does not equally think and feel. His supplication to father Thames, to tell him who drives the hoop or tosses the ball, is useless and puerile. Father Thames has no better means of knowing than himself His epithet, “buxom health,” is not elegant; he seems not to understand the word. Gray thought his language more poetical as it was more remote from common use; finding in Dryden “honey redolent of spring,” an expression that reaches the utmost limits of our language, Gray drove it a little more beyond common apprehension, by making “gales” to be “redolent of joy and youth.”
Of the Ode on Adversity, the hint was, at first, taken from “O Diva, gratum quæ regis Antium;” but Gray has excelled his original by the variety of his sentiments, and by their moral application. Of this piece, at once poetical and rational, I will not, by slight objections, violate the dignity.
My process has now brought me to the wonderful wonder of wonders, the two sister odes; by which, though either vulgar ignorance or common sense at first universally rejected them, many have been since persuaded to think themselves delighted. I am one of those that are willing to be pleased, and, therefore, would gladly find the meaning of the first stanza of the Progress of Poetry.
Gray seems, in his rapture, to confound the images of “spreading sound” and “running water.” A “stream of musick,” may be allowed; but where does “musick,” however “smooth and strong,” after having visited the “verdant vales, roll down the steep amain,” so as that “rocks and nodding groves rebellow to the roar!” If this be said of musick, it is nonsense; if it be said of water, it is nothing to the purpose.
The second stanza, exhibiting Mars’ car and Jove’s eagle, is unworthy of further notice. Criticism disdains to chase a schoolboy to his commonplaces.
To the third it may likewise be objected, that it is drawn from mythology, though such as may be more easily assimilated to real life. Idalia’s “velvet green” has something of cant. An epithet or metaphor drawn from nature ennobles art: an epithet or metaphor drawn from art degrades nature. Gray is too fond of words arbitrarily compounded. “Many-twinkling” was formerly censured as not analogical; we may say “many-spotted,” but scarcely “many-spotting.” This stanza, however, has something pleasing.
Of the second ternary of stanzas, the first endeavours to tell something, and would have told it, had it not been crossed by Hyperion: the second describes well enough the universal prevalence of poetry; but I am afraid that the conclusion will not arise from the premises. The caverns of the north and the plains of Chili are not the residences of “Glory and generous shame.” But that poetry and virtue go always together is an opinion so pleasing, that I can forgive him who resolves to think it true.
The third stanza sounds big with “Delphi,” and “Egean,” and “Ilissus,” and “Meander,” and “hallowed fountains,” and “solemn sound;” but in all Gray’s odes there is a kind of cumbrflus splendour which we wish away. His position is at last false: in the time of Dante and Petrarch, from whom he derives our first school of poetry, Italy was overrun by “tyrant power” and “coward vice;” nor was our state much better when we first borrowed the Italian arts.
