Complete works of samuel.., p.553
Complete Works of Samuel Johnson, page 553
II.i.285 (340,4) carry with us ears and eyes] That is, let us observe what passes, but keep our hearts fixed on our design of crushing Coriolanus.
II.ii.19 (340,5) he wav’d indifferently] That is, he would wave indifferently.
II.ii.29 (341,6) supple and courteous to the people; bonnetted] The sense, I think, requires that we should read, unbonnetted. Who have risen only by pulling off their hats to the people. Bonnetted may relate to people, but not without harshness.
II.ii.57 (342,7) Your loving motion toward the common body] Your kind interposition with the common people.
II.ii.64 (342,9) That’s off, that’s off] That is, that is nothing to the purpose.
II.ii.82 (343,1) how can he flatter] The reasoning of Menenius is this: How can he be expected to practice flattery to others, who abhors it so much, that he cannot bear it even when offered to himself.
II.ii.92 (343,2) When Tarquin made a head for Rome] When Tarquin, who had been expelled, raised a power to recover Rome.
II.ii.113 (344,6) every motion/Was tim’d with dying cries] The cries of the slaughter’d regularly followed his motions, as musick and a dancer accompany each ether.
II.ii.115 (345,7) The mortal gate] The gate that was made the scene of death.
II.ii.127 (345,8) He cannot but with measure fit the honours] That is, no honour will be too great far him; he will show a mind equal to any elevation.
II.ii.131 (345,1)
rewards
His deeds with doing them; and is content
To spend his time, to end it]
I know not whether my conceit will be approved, but I cannot forbear to think that our author wrote thus.
— he rewards
His deeds with doing them, and is content
To spend his time, to spend it.
To do great acts, for the sake of doing them; to spend his life, for the sake of spending it.
II.iii.4 (348,2) We have power in ourselves to do it, but it is a power that we have no power to do] [Warburton saw this as “a ridicule on the Augustine manner of defining free-will.”] A ridicule may be intended, but the sense is clear enough. Power first signifies natural power or force, and then moral power or right. Davies has used the same word with great variety of meaning.
Use all thy powers that heavenly power to praise,
That gave thee power to do. —
II.iii.18 (348,3) many-headed multitude] Hanmer reads, many-headed monster, but without necessity. To be many-headed includes monstrousness.
II.iii.115 (352,7) I will not seal your knowledge] I will not strengthen or compleat your knowledge. The seal is that which gives authenticity to a writing.
II.iii.122 (352,8)
Why in this woolvish tongue should I stand here
To beg of Bob and Dick, that do appear,
Their needless vouches?]
Why stand I here in this ragged apparel to beg of Bob and Dick, and such others as make their appearance here, their unnecessary votes. I rather think we should read [instead of voucher], Their needless vouches. But voucher may serve, as it may perhaps signify either the act or the agent.
II.iii.122 (352) this woolvish gown] Signifies this rough hirsute gown.
II.iii.182 (355,1) ignorant to see’t?] [W: “ignorant” means “impotent”] That ignorant at any time has, otherwise than consequentially, the same meaning with impotent, I do not know. It has no such meaning in this place. Were you ignorant to see it, is, did you want knowledge to discern it.
II.iii.208 (356,2) free contempt] That is, with contempt open and unrestrained.
II.iii.227 (357,4) Enforce his pride] Object his pride, and enforce the objection.
II.iii.258 (358,7) Scaling his present bearing with his past] That is, weighing his past and present behaviour.
II.iii.267 (359,8) observe and answer/The vantage of his anger] Mark, catch, and improve the opportunity, which his hasty anger will afford us.
III.i.23 (360,9) prank them in authority] Plume, deck, dignify themselves.
III.i.58 (362,3) This paltring/Becomes not Rome] That is, this trick of dissimulation, this shuffling.
Let these be no more believ’d
That palter with us in a double sense. Macbeth.
III.i.60 (362,4) laid falsly] Falsly for treacherously.
III.i.66 (362,5) Let them regard me, as I do not flatter, and/ Therein behold themselves] Let them look in the mirror which I hold up to them, a mirror which does not flatter, and see themselves.
III.i.89 (363,6) minnows] a minnow is one of the smallest river fish, called in some counties a pink.
III.i.90 (364,6) ’Twas from the canon] Was contrary to the established role; it was a form of speech to which he has no right.
III.i.98 (364,9) Then vail your ignorance] [W: “ignorance” means “impotence.”] Hanmer’s transposition deserves notice
— If they have power,
Let them have cushions by you; if none, awake
Your dang’rous lenity; if you are learned,
Be not as commmon fools; if you are not,
Then vail your ignorance. You are Plebeians, &c.
I neither think the transposition of one editor right, nor the interpretation of the other. The sense is plain enough without supposing ignorance to have any remote or consequential sense. If this man has power, let the ignorance that gave it him vail or bow down before him.
III.i.101 (365,1) You are Plebeians,
If they be Senators: and they are no less,
When, both your voices blended, the greatest taste
Most palates theirs]
These lines may, I think, be made more intelligible by a very slight correction.
— they no less [than senators]
When, both your voices blended, the great’st taste
Must palate theirs.
When the taste of the great, the patricians, must palate, must please [or must try] that of the plebeians.
III.i.124 (366,3) They would not thread the gates] That is, pass them. We yet say, to thread an alley.
III.i.129 (366,4) could never be the native] [Native for natural birth. WARBURTON.] Native is here not natural birth, but natural parent, or cause of birth. But I would read motive, which, without any distortion of its meaning, suits the speaker’s purpose.
III.i.151 (367,7) That love the fundamental part of state/More than you doubt the change of’t] To doubt is to fear. The meaning is, You whose zeal predominates over your terrours; you who do not so much fear the danger of violent measures, as wish the good to which they are necessary, the preservation of the original constitution of our government.
III.i.158 (368,2) Mangles true judgment] Judgment is judgment in its common sense, or the faculty by which right is distinguished from wrong.
III.i.159 (368,3) that integrity which should become it] Integrity is in this place soundness, uniformity, consistency, in the same sense as Dr. Warburton often uses it, when he mentions the integrity of a metaphor. To become, is to suit, to befit.
III.i.221 (370,5) are very poisonous] I read, are very poisons.
III.i.242 (371,7) One time will owe another] I know not whether to owe in this place means to possess by right, or to be indebted. Either sense may be admitted. One time, in which the people are seditious, will give us power in some other time; or, this time of the people’s predominance will run them in debt; that is, will lay them open to the law, and expose them hereafter to more servile subjection.
III.i.248 (372,8) Before the tag return] The lowest and most despicable of the populace are still denominated by those a little above them, Tag, rag, and bobtail. (1773)
III.ii.7 (376,4) I muse] That is, I wonder. I am at a loss.
III.ii.12 (376,5) my ordinance] My rank.
III.ii.51 (378,8) Why force you] Why urge you.
III.ii.56 (378,9) bastards, and syllables/Of no allowance, to your bosom’s truth] I read,
Of no alliance, —
therefore bastards. Yet allowance may well enough stand, as meaning legal right, established rank, or settled authority. (see 1765, VI, 566, 7)
III.ii.64 (379,1) I am in this/Your wife, your son] I rather think the meaning is, I am in their condition, I am at stake, together with your wife, your son.
III.ii.66 (379,2) our general lowts] Our common clowns.
III.ii.69 (379,3) that want] The want of their loves.
III.ii.71 (379,4) Not what] In this place not seems to signify not only.
III.ii.77 (379,5) Waving thy head,/With often, thus, correcting thy stout heart] [W: thy hand,/Which soften thus] The correction is ingenious, yet I think it not right. Head or hand is indifferent. The hand is waved to gain attention; the head is shaken in token of sorrow. The word wave suits better to the hand, but in considering the authour’s language, too much stress must not be laid on propriety against the copies. I would read thus,
— waving thy head,
With often, thus, correcting thy stout heart.
That is, shaking thy head, and striking thy breast. The alteration is slight, and the gesture recommended not improper.
III.ii.99 (381,6) my unbarb’d sconce?] The suppliants of the people used to present themselves to them in sordid and neglected dresses.
III.ii.113 (381,8) Which quired with my drum] Which played in concert with my drum.
III.ii.116 (382,1) Tent in my cheeks] To tent is to take up residence.
III.ii.121 (382,2) honour mine own truth] [Greek: Panton de malis aischuneui sauton]. Pythagoras.
III.ii.125 (382,3) let/Thy mother rather feel thy pride, than fear/ Thy dangerous stoutness] This is obscure. Perhaps, she means, Go, do thy worst; let me rather feel the utmost extremity that thy pride can bring upon us, than live thus in fear of thy dangerous obstinacy.
III.iii.17 (384,3)
Insisting on the old prerogative
And power in’ the truth o’ the cause]
This is not very easily understood. We might read,
— o’er the truth o’ the cause.
III.iii.26 (384,4) and to have his word/Of contradiction] To have his word of contradiction is no more than, he is used to contradict; and to have his word, that is, not to be opposed. We still say of an obstinate disputant, he will have the last word.
III.iii.29 (384,5) which looks/With us to break his neck] To look is to wait or expect. The sense I believe is, What he has in his heart is waiting there to help us to break his neck.
III.iii.57 (386,8) Rather than envy you] Envy is here taken at large for malignity or ill intention.
III.iii.64 (386,9) season’d office] All office established and settled by time, and made familiar to the people by long use.
III.iii.96 (387,1) has now at last] Read rather,
— has now at last [instead of as now at last].
III.iii.97 (387,2) not in the presence] Not stands again for not only.
III.iii.114 (388,3) My dear wife’s estimate] I love my country beyond the rate at which I value my dear wife.
III.iii.127 (389,4)
Have the power still
To banish your defenders’; till, at length,
Your ignorance, (which finds not, till it feels)]
Still retain the power of banishing your defenders, till your undiscerning folly, which can foresee no consequences, leave none in the city but yourselves, who are always labouring your own destruction.
It is remarkable, that, among the political maxims of the speculative Harrington, there is one which he might have borrowed from this speech. The people, says he, cannot see, but they can feel. It is not much to the honour of the people, that they have the same character of stupidity from their enemy and their friend. Such was the power of our authour’s mind, that he looked through life in all its relations private and civil.
IV.i.7 (390,1) Fortune’s blows,/When most struck home, being gentle wounded, craves/A noble cunning] This it the ancient and authentick reading. The modern editors have, for gentle wounded, silently substituted gently warded, and Dr. Warburton has explained gently by nobly. It is good to be sure of our authour’s words before we go about to explain their meaning.
The sense is, When Fortune strikes her hardest blows, to be wounded, and yet continue calm, requires a generous policy. He calls this calmness cunning, because it is the effect of reflection and philosophy. Perhaps the first emotions of nature are nearly uniform, and one man differs from another in the power of endurance, as he is better regulated by precept and instruction.
They bore as heroes, but they felt as men.
(see 1765, VI, 577, 9)
IV.i.33 (391,3) cautelous baits and practice] By artful and false tricks, and treason.
IV.ii.15 (393,6)
Sic. Are you mankind?
Vol. Ay, fool; Is that a shame? Note but this fool.
Was not a man my father?]
The word mankind is used maliciously by the first speaker, and taken perversely by the second. A mankind woman is a woman with the roughness of a man, and, in an aggravated sense, a woman ferocious, violent, and eager to shed blood. In this sense Sicinius asks Volumnia, if she be mankind. She takes mankind for a human creature, and accordingly cries out,
— Note but this, fool.
Was not a man my father?
IV.ii.18 (394,7) Hadst thou foxship] Hadst thou, fool as thou art, mean cunning enough to banish Coriolanus?
IV.iii.9 (395,7) but your favour is well appear’d by your tongue] [W: well appeal’d] I should read,
— is well affear’d,
That is, strengthened, attested, a word used by our authour.
My title is affear’d. Macbeth.
To repeal may be to bring to remembrance, but appeal has another meaning.
IV.iii.48 (397,8) already in the entertainment] That is, tho’ not actually encamped, yet already in pay. To entertain an army is to take them into pay.
IV.iv.22 (398,1)
So, with me: —
My birth-place hate I, and my love’s upon
This enemy’s town: — I’ll enter: if he slay me]
He who reads this [My country have I and my lovers left;/This enemy’s town I’ll enter] would think that he was reading the lines of Shakespeare: except that Coriolanus, being already in the town, says, he will enter it. Yet the old edition exhibits it thus
— So with me.
My birth-place have I; and my loves upon
This enemic towne; I’ll enter if he slay me, &c.
The intermediate line seems to be lost, in which, conformably to his former observation, he says, that he has lost his birth-place, and his loves upon a petty dispute, and is trying his chance in this enemy town, he then cries, turning to the house of Anfidius, I’ll enter if he slay me.
I have preferred the common reading, because it is, though faulty, yet intelligible, and the original passage, for want of copies, cannot be restored.
IV.v.76 (403,3) a good memory] The Oxford editor, not knowing that memory was used at that time for memorial, alters it to memorial.
IV.v.90 (403,4) A heart of wreak in thee] A heart of resentment.
IV.v.91 (403,5) maims/Of shame] That is, disgraceful diminutions of territory.
IV.v.207 (406,5) sanctifies himself with’s hands] Alluding, improperly, to the act of crossing upon any strange event.
IV.v.212 (407,6) He will go, he says, and sowle the porter of Rome gates by the ears] That is, I suppose, drag him down by the ears into the dirt. Souiller, Fr.
IV.v.214 (407,7) his passage poll’d] That is, bared, cleared.
IV.v.238 (408,8) full of vent] Full of rumour, full of materials for discourse.
IV.vi.2 (408,1) His remedies are tame i’ the present peace] The old reading is,
His remedies are tame, the present peace.
I do not understand either line, but fancy it should be read thus,
— neither need we fear him;
His remedies are ta’en, the present peace,
And quietness o’ the people, —
The meaning, somewhat harshly expressed, according to our authour’s custom, is this: We need not fear him, the proper remedies against him are taken, by restoring peace and quietness.
IV.vi.32 (410,2) affecting one sole throne,/Without assistance] That is, without assessors; without any other suffrage.
IV.vi.51 (411,3) reason with the fellow] That is, have some talk with him. In this sense Shakespeare often uses the word.
IV.vi.72 (412,4) can no more atone] To atone, in the active sense, is to reconcile, and is so used by our authour. To atone here, is, in the neutral sense, to come to reconciliation. To atone is to unite.
IV.vi.85 (412,5) burned in their cement] [W: “cement” for “cincture or inclosure”] Cement has here its common signification.
IV.vi.98 (413,5) The breath of garlick-eaters!] To smell of garlick was once such a brand of vulgarity, that garlick was a food forbidden to an ancient order of Spanish knights, mentioned by Guevara.
IV.vi.112 (414,7)
they charge him even
As those should do that had deserv’d his hate,
And therein shew’d like enemies]
Their charge or injunction would shew them insensible of his wrongs, and make them shew like enemies. I read shew, not shewed, like enemies.
IV.vi.124 (414,8) They’ll roar him in again] As they hooted at his departure, they will roar at his return; as he went out with scoffs, he will come back with lamentations.
IV.vii.37 (417,1)
whether pride,
Which out of daily fortune ever taints
The happy man; whether]
Ausidius assigns three probable reasons of the miscarriage of Coriolanus; pride, which easily follows an uninterrupted train of success; unskilfulness to regulate the consequences of his own victories; a stubborn uniformity of nature, which could not make the proper transition from the casque or helmet to the cushion or chair of civil authority; but acted with the same despotism in peace as in war.
IV.vii.48 (418,2) he has a merit,/To choak it in the utterance] He has a merit, for no other purpose than to destroy it by boasting it.
IV.vii.55 (418,4) Right’s by right fouler] [W: fouled] I believe rights, like strengths, is a plural noon. I read,
Rights by rights founder, strengths by strengths do fail.
That is, by the exertion of one right another right is lamed.
