Delphi complete works of.., p.1309

Delphi Complete Works of William Dean Howells, page 1309

 

Delphi Complete Works of William Dean Howells
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  It is notable, but not surprising, how soon one forms the habit of this, for, seen from above, the Spanish Steps are only less enchanting than the Spanish Steps seen from below, whence they are absolutely the most charming sight in the world. The reader, if he has nothing better than a post-card (which I could have bought him on the spot for fifty a franc), knows how the successive stairways part and flow downward to right and left, like the parted waters of a cascade, and lose themselves at the bottom in banks of flowers. No lovelier architectural effect was ever realized from a happy fancy; but, of course, the pictorial effect is richer from below, especially from the Via dei Condotti, where it opens into the Piazza di Spagna. I suppose there must be hours of the day, and certainly there are hours of the night, when in this prospect the Steps have not the sunset on them. But most of the time they have the sunset on them, warm, tender; a sunset that begins with the banks of daffodils and lilies and anemones and carnations and roses and almond blossoms, keeping the downpour of the marble cascades from flooding the piazza, and mounts, mellowing and yellowing, up their gray stone, until it reaches the Church of Trinita de’ Monti at the top.

  There it lingers, I should say, till dawn, bathing the golden-brown facade in an effulgence that lifelong absence cannot eclipse when once it has blessed your sight. It is beauty that rather makes the heart ache, and the charm of the Steps from above is something that you can bear better if you are very, very worthy, or have the conceit of feeling yourself so. It is a charm that imparts itself more in detail and is less exclusively the effect of perpetual sunset. From the parapet against which you lean you have a perfecter conception of the architectural form than you get from below, and you are never tired of seeing the successive falls of the Steps dividing themselves and then coming together on the broad landings and again parting and coming together.

  If there were once many models, male, female, and infant, brigands, peasants, sages, and martyrs, lounging on the Spanish Steps, as it seems to me there used to be, and as every one has heard say, waiting there for the artists to come and carry them off to their studios and transfer them to their canvases, they are now no longer there in noticeable number. I saw some small boys in steeple-crowned soft hats and short jackets, with their little legs wound round with the favorite bandaging of brigands; and some mothers suitable for Madonnas, perhaps, with babes at the breast; there was a patriarchal old man or two, ready no doubt to pose for the prophets, or, at a pinch, for yet more celestial persons; but for the rest the Steps were rather given up to flower-girls, fruit-peddlers, and beggars pure and simple, on levels distinctly below those infested by the post-card peddlers. The whole neighborhood abounds in opportunities for charity, and at the corner of the Via Sistina there is a one-legged beggar who professes to black shoes in the intervals of alms-taking, and who early made me his prey. If sometimes I fancied escaping by him to my lounge against the parapet of the steps, he joyously overtook me with a swiftness of which few two-legged men are capable; he wore a soldier’s cap, and I hoped, for the credit of our species, that he had lost his leg in battle, but I do not know.

  On a Sunday evening I once hung there a long time, watching with one eye the people who were coming back from their promenade on the Pincian Hill, and with the other the groups descending and ascending the Steps. On the first landing below me there was a boy who gratified me, I dare say unconsciously, by trying to stand on his hands; and a little dramatic spectacle added itself to this feat of the circus. Two pretty girls, smartly dressed in hats and gowns exactly alike, and doubtless sisters, if not twins, passed down to the same level. One was with a handsome young officer, and walked staidly beside him, as if content with her quality of captive or captor. The other was with a civilian, of whom she was apparently not sure. Suddenly she ran away from him to the verge of the next fall of steps, possibly to show him how charmingly she was dressed, possibly to tempt him by her grace in flight to follow her madly. But he followed sanely and slowly, and she waited for him to come up, in a capricious quiet, as if she had not done anything or meant anything. That was all; but I am not hard to suit; and it was richly enough for me.

  Her little comedy came to its denouement just under the shoulder of the rose-roofed terrace jutting from a lowish, plainish house on the left, beyond certain palms and eucalyptus-trees. It is one of the most sacred shrines in Rome, for it was in this house that the “young English poet whose name was writ in water” died to deathless fame three or fourscore years ago. It is the Keats house, which when he lived in it was the house of Severn the painter, his host and friend. I had visited it for the kind sake of the one and the dear sake of the others when I first visited Rome in 1864; and it was one of the earliest stations of my second pilgrimage. It is now in form for any and all visitors, but the day I went it had not yet been put in its present simple and tasteful keeping. A somewhat shrill and scraping-voiced matron inquired my pleasure when she followed me into the ground-floor entrance from somewhere without, and then, understanding, called hor young daughter, who led me up to the room where Keats mused his last verse and breathed his last sigh. It is a very little room, looking down over the Spanish Steps, with their dike of bloom, across the piazza to the narrow stretch of the Via del Babuino. I must have stood in it with Severn and heard him talk of Keats and his ultimate days and hours; for I remember some such talk, but not the details of it. He was a very gentle old man and fondly proud of his goodness to the poor dying poet, as he well might be, and I was glad to be one of the many Americans who, he said, came to grieve with him for the dead poet.

  Now, on my later visit, it was a cold, rainy day, and it was chill within the house and without, and I imputed my weather to the time of Keats’s sojourn, and thought of him sitting by his table there in that bare, narrow, stony room and coughing at the dismal outlook. Afterward I saw the whole place put in order and warmed by a generous stove, for people who came to see the Keats and Shelley collections of books and pictures; but still the sense of that day remains. The young girl sympathized with my sympathy, and wished to find a rose for me in the trellis through which the rain dripped. She could not, and I suggested that there would be roses in the spring. “No,” she persisted, “sometimes it makes them in the winter,” but I had to come away through the reeking streets without one.

  When it rains, it rains easily in Rome. But the weather was divine the evening I looked one of my latest looks down on the Spanish Steps. The sun had sunk rather wanly beyond the city, but a cheerful light of electrics shone up at me from the Via dei Condotti. I stood and thought of as much as I could summon from the past, and I was strongest, I do not know why, with the persecutions of the early Christians. Presently a smell of dinner came from the hotels around and the houses below, and I was reminded to go home to my own table d’hote. My one-legged beggar seemed to have gone to his, and I escaped him; but I was intercepted by the sight of an old woman asleep over her store of matches. She was not wakened by the fall of my ten-centime piece in her tray, but the boy drowsing beside her roused himself, and roused her to the dreamy expression of a gratitude quite out of scale with my alms.

  V. AN EFFORT TO BE HONEST WITH ANTIQUITY

  My visit to the Roman Forum when the Genius Loci verified to my ignorance and the intelligence of my companions the well-conjectured site of the Temple of Jupiter Stator was not the first nor yet the second visit I had paid the place. There had been intermediate mornings when I met two friends there, indefinitely more instructed, with whom I sauntered from point to point, preying upon their knowledge for my emotion concerning each. Information is an excellent thing — in others; and but for these friends I should not now be able to say that this mouldering heap of brickwork, rather than that, was Julius Caesar’s house; or just where it was that Antony made his oration over the waxen effigy which served him for Caesar’s body. They helped me realize how the business life and largely the social life of Rome centred in the Forum, but spared me so much detail that my fancy could play about among its vanished edifices without inconvenience from the clutter of shops and courts and monuments which were ultimately to hem it in and finally to stifle it. They knew their Forum so well that they could not only gratify any curiosity I had, but could supply me with curiosity when I had none. For the moment I was aware that this spot or that, though it looked so improbable, was the scene of deeds which will reverberate forever; they taught me to be tolerant of what I had too lightly supposed fables as serious traditions closely verging on facts. I learned to believe again that the wolf suckled Romulus and Remus, because she had her den no great way off on the Palatine, and that Romulus himself had really lived, since he had died and was buried in the Forum, where they showed me his tomb, or as much of it as I could imagine in the sullen little cellar so called. They also showed me the rostrum where the Roman orators addressed the mass-meetings of the republican times, and they showed me the lake, or the puddle left of it, into which Curtius (or one of three heroes of the name) leaped at an earlier day as a specific for the pestilence which the medical science of the period had failed to control. In our stroll about the place we were joined by one of the several cats living in the Forum, which offered us collectively its acquaintance, as if wishing to make us feel at home. It joined us and it quitted us from time to time, as the whim took it, but it did not abandon us wholly till we showed a disposition to believe in that lake of Curtius, so called after those three public-spirited heroes, the first being a foreigner. Then the cat, which had more than once stretched itself as if bored, turned from us in contempt and went and lay down in a sunny corner near the tomb of Romulus, and fell asleep.

  It is quite possible that my reader does not know, as lately I did not, that the Roman Forum is but one of several forums connected with it by ways long centuries since buried fathoms deep and built upon many stories high. But I am now able to assure him that in the whole region between the Roman Forum and the Forum of Trajan, which were formerly opened into each other by the removal of a hill as tall as the top of Trajan’s Column, you pass over other forums hidden beneath your feet or wheels. You cannot be stayed there, however, by the wonders which archaeology will yet reveal in them (for archaeology has its relentless eye upon every inch of the ground above them), but you will certainly pause at the Forum of Trajan, where archaeology, as it is in Commendatore Boni, has had its way already. In fact, until his work in the Roman Forum is finished, the Forum of Trajan must remain his greatest achievement, and the sculptured column of the great emperor must serve equally as the archaeologist’s monument. I do not remember why in the old time I should have kept coming to look at that column and study the sculptured history of Trajan’s campaigns, toiling around it to its top. I think one could then get close to its base, as now one cannot, what with the deepening of the Forum to its antique level and the enclosure of the whole space with an iron rail. The area below is free only to a large company of those cats which seem to have their dwelling among all the ruins and restorations of ancient Rome. People come to feed the Trajan cats with the fish sold near by for the purpose, and one morning, in pausing to view his column from the respectful distance I had to keep, I counted no less than thirteen of his cats in his forum. They were of every age and color, but much more respectable in appearance than the cats of the Pantheon, which have no such sunny expanse as that forum for their quarters, but only a very damp corner beside the temple, and seem to have suffered in their looks and health from the situation. It was afterward with dismay that I realized the fatal number of the Trajan cats coming to their breakfast that morning so unconscious of evil omen in the figure; but as there are probably no statistics of mortality among the cats of Rome, I shall never know whether any of the thirteen has rendered up one of their hundred and seventeen lives.

  However, if I allowed myself to go on about the cats of Rome, either ancient or modern, there would be no end. For instance, in a statuary’s shop in the Via Sistina there is a large yellow cat, which I one day saw dressing the hair of the statuary’s boy. It performed this office with a very motherly anxiety, seated on the top of a high rotary table where ordinarily the statuary worked at his carving, and pausing from time to time, as it licked the boy’s thick, black locks, to get the effect of its labors. On other days or at other hours it slept under the table-top, unvexed by the hammering that went on over its head. Even in Rome, where cats are so abundant, it was a notable cat.

  If you visit the Roman Forum in the morning you are only too apt to be hurried home by remembrance of the lunch-hour. That, at any rate, was my case, but I was not so hungry that I would not pause on my way hotelward at what used to be the Temple of Vesta in my earlier time, but which, is now superseded by the more authentic temple in the Forum. I had long revered the first in its former quality, and I now paid it the tribute of unwilling renunciation. It is so nearly a perfect relic of ancient Rome and so much more impressive, in its all but unbroken peristyle, than the later but recumbent claimant to its identity that I am sure the owners of the little bronze or alabaster copies of it scattered over the world must share my pious reluctance. The custodian is still very proud of it, and would have lectured me upon it much longer than I let him; as it was, he kept me while he could cast a blazing copy of the Popolo Romano into the cavernous crypt under it, apparently to show me how deep it was. He may have had other reasons; but in any case I urge the traveller to allow him to do it, for it costs no additional fee, and it seems to do him so much good. If it is not very near lunch-time, let the traveller look well about him in the dusty little piazza there, for the Temple of Fortune, with its bruised but beautiful facade, is hard by, as much in the form that Servius Tullius gave it as could well be expected after all this time.

  Perhaps the Circus of Marcellus is on the traveller’s way home to lunch; but he will always be passing the segment of its arcaded wall, filled in with mediaeval masonry; and he need not stop, especially if he has his cab by the hour, for there is nothing more to be seen of the circus. A glimpse, through overhanging foliage, of the steps to the Campidoglio, with Castor and Pollux beside their horses at top, may be a fortunate accident of his course. If this happens it will help to rehabilitate for him the Rome of the paganism to which these divinities remained true through all temptations to Judaize during the unnumbered centuries of their sojourn, forgotten, in the Ghetto. It is hardly possible that his glimpse will include even the top of Marcus Aurelius’s head where he sits his bronze charger — an extremely fat one — so majestically in the piazza beyond those brothers, as if conscious of being the most noble equestrian statue which has ridden down to us from antiquity.

  A more purposed sight of all this will, of course, supply any defects of chance, though I myself always liked chance encounters with the monuments of the past. I had constantly cherished a remembrance of the nobly beautiful facade which is all that is left of the Temple of Neptune, and I meant deliberately to revisit it if I could find out where it was. A kind fortuity befriended me when one day, driving through the little piazza where it lurks behind the Piazza Co-lonna, I looked up, and there, in awe-striking procession, stood the mighty antique columns sustaining the entablature of mediaeval stucco with their fluted marble. I could not say why their poor, defaced, immortal grandeur should have always so affected me, for I do not know that my veneration was due it more than many other fragments of the past; but no arch or pillar of them all seems so impressive, so pathetic. To make the reader the greatest possible confidence, I will own that I passed five times through the Piazza Colonna to my tailor’s in the next piazza (at Rome your tailor wishes you to try on till you have almost worn your new clothes out in the ordeal) before I realized that the Column of Marcus Aurelius was not the more famous Column of Trajan. There is, in fact, a strong family likeness between these columns, both being bandaged round from bottom to top with the tale of the imperial achievements and having a general effect in common; but there is no brother or cousin to the dignity of that melancholy yet vigorous ruin of the Temple of Neptune, or anything that resembles it in the whole of ancient Rome. It survives having been a custom-house and being a stock-exchange without apparent ignominy, while one feels an incongruity, to say the least, in the Column of Marcus Aurelius looking down on the sign of the Mutual Life Insurance Company of New York. Whether this is worse than for the Palazzo di Venezia to confront the American Express Company where it is housed on the other side of the piazza I cannot say. What I can say is that I believe the Temple of Neptune would have been superior to either fate; though I may be mistaken.

  Ruin, nearly everywhere in Rome, has to be very patient of the environment; and even the monuments of the past which are in comparatively good repair have not always the keeping that the past would probably have chosen for them. One that suffers as little as any, if not the very least, is the Pantheon, on whose glorious porch you are apt to come suddenly, either from a narrow street beside it or across its piazza, beyond the fountain fringed with post-card boys and their bargains. In spite of them, the sight of the temple does mightily lift the heart; and though you may have had, as I had, forty-odd years to believe in it, you must waver in doubt of its reality whenever you see it. It seems too great to be true, standing there in its immortal sublimity, the temple of all the gods by pagan creation, and all the saints by Christian consecration, and challenging your veneration equally as classic or catholic. It is worthy the honor ascribed to it in the very latest edition of Murray’s Handbook as “the best-preserved monument of ancient Rome”; worthy the praise of the fastidious and difficult Hare as “the most perfect pagan building in the city”; worthy whatever higher laud my unconsulted Baedeker bestows upon it. But I speak of the outside; and let not the traveller grieve if he comes upon it at the noon hour, as I did last, and finds its vast bronze doors closing against him until three o’clock; there are many sadder things in life than not seeing the interior of the Pantheon. The gods are all gone, and the saints are gone or going, for the State has taken the Pantheon from the Church and is making it a national mausoleum. Victor Emmanuel the Great and Umberto the Kind already lie there; but otherwise the wide Cyclopean eye of the opening in the roof of the rotunda looks down upon a vacancy which even your own name, as written in the visitors’ book, in the keeping of a solemn beadle, does not suffice to fill, and which the lingering side altars scarcely relieve.

 

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