Delphi complete works of.., p.950
Delphi Complete Works of William Dean Howells, page 950
It is perhaps in a pious recognition of our mortality that Dublin is built around the Irish grave-yard. Most of its windows look out upon the sepulchral monuments and the pretty constant arrival of the funeral trains with their long lines of carriages bringing to the celebration of the sad ultimate rites those gay companies of Irish mourners. I suppose that the spectacle of such obsequies is not at all depressing to the inhabitants of Dublin; but that, on the contrary, it must beget in them a feeling which, if not resignation to death, is, at least, a sort of sub-acute cheerfulness in his presence. None but a Dubliner, however, would have been greatly animated by a scene which I witnessed during a stroll through this cemetery one afternoon of early spring. The fact that a marble slab or shaft more or less sculptured, and inscribed with words more or less helpless, is the utmost that we can give to one whom once we could caress with every tenderness of speech and touch, and that, after all, the memorial we raise is rather to our own grief, and is a decency, a mere conventionality, — this is a dreadful fact on which the heart breaks itself with such a pang, that it always seems a desolation never recognized, an anguish never felt before. Whilst I stood revolving this thought in my mind, and reading the Irish names upon the stones and the black head-boards, — the latter adorned with pictures of angels, once gilt, but now weather-worn down to the yellow paint, — a wail of intolerable pathos filled the air: “O my darling, O my darling! O — O — O!” with sobs and groans and sighs; and, looking about, I saw two women, one standing upright beside another that had cast herself upon a grave, and lay clasping it with her comfortless arms, uttering these cries. The grave was a year old at least, but the grief seemed of yesterday or of that morning. At times the friend that stood beside the prostrate woman stooped and spoke a soothing word to her, while she wailed out her woe; and in the midst some little ribald Irish boys came scuffling and quarreling up the pathway, singing snatches of an obscene song; and when both the wailing and the singing had died away, an old woman, decently clad, and with her many-wrinkled face softened by the old-fashioned frill running round the inside of her cap, dropped down upon her knees beside a very old grave, and clasped her hands in a silent prayer above it.
If I had beheld all this in some village campo santo in Italy, I should have been much more vividly impressed by it, as an aesthetical observer; whereas I was now merely touched as a human being, and had little desire to turn the scene to literary account. I could not help feeling that it wanted the atmosphere of sentimental association, the whole background was a blank or worse than a blank. Yet I have not been able to hide from myself so much as I would like certain points of resemblance between our Irish and the poorer classes of Italians. The likeness is one of the first things that strikes an American in Italy, and I am always reminded of it in Dublin. So much of the local life appears upon the street; there is so much gossip from house to house, and the talk is always such a resonant clamoring; the women, bareheaded, or with a shawl folded over the head and caught beneath the chin with the hand, have such a contented down-at-heel aspect, shuffling from door to door, or lounging, arms akimbo, among the cats and poultry at their own thresholds, that one beholding it all might well fancy himself upon some Italian calle or vicolo. Of course the illusion does not hold good on a Sunday, when the Dubliners are coming home from church in their best, — their extraordinary best bonnets and their prodigious silk hats. It does not hold good in any way or at any time, except upon the surface, for there is beneath all this resemblance the difference that must exist between a race immemorially civilized and one which has lately emerged from barbarism “after six centuries of oppression.” You are likely to find a polite pagan under the mask of the modern Italian you feel pretty sure that any of his race would with a little washing and skillful manipulation, restore, like a neglected painting, into something genuinely graceful and pleasing; but if one of these Yankeefied Celts were scraped, it is but too possible that you might find a kern, a Whiteboy, or a Pikeman. The chance of discovering a scholar or a saint of the period when Ireland was the centre of learning, and the favorite seat of the Church, is scarcely one in three.
Among the houses fronting on the main street of Dublin, every other one — I speak in all moderation — is a grocery, if I may judge by a tin case of corn-balls, a jar of candy, and a card of shirt-buttons, with an under layer of primers and ballads, in the windows. You descend from the street by several steps into these haunts, which are contrived to secure the greatest possible dampness and darkness; and if you have made an errand inside, you doubtless find a lady before the counter in the act of putting down a guilty-looking tumbler with one hand, while she neatly wipes her mouth on the back of the other. She has that effect, observable in all tippling women of low degree, of having no upper garment on but a shawl, which hangs about her in statuesque folds and lines. She slinks out directly, but the lady behind the counter gives you good evening with
“The affectation of a bright-eyed ease,”
intended to deceive if you chance to be a State constable in disguise, and to propitiate if you are a veritable customer: “Who was that woman, lamenting so, over in the grave-yard?” “O, I don’t know, sir,” answered the lady, making change for the price of a ballad. “Some Irish folks. They ginerally cries that way.”
In yet earlier spring walks through Dublin, I found a depth of mud appalling even to one who had lived three years in Charlesbridge. The streets were passable only to pedestrians skilled in shifting themselves along the sides of fences and alert to take advantage of every projecting doorstep. There were no dry places, except in front of the groceries, where the ground was beaten hard by the broad feet of loafing geese and the coming and going of admirably small children making purchases there. The number of the little ones was quite as remarkable as their size, and ought to have been even more interesting, if, as sometimes appears probable, such increase shall — together with the well-known ambition of Dubliners to rule the land — one day make an end of us poor Yankees as a dominant plurality.
The town was somewhat tainted with our architectural respectability, unless the newness of some of the buildings gave illusion of this; and, though the streets of Dublin were not at all cared for, and though every house on the main thoroughfare stood upon the brink of a slough, without yard, or any attempt at garden or shrubbery, there were many cottages in the less aristocratic quarters inclosed in palings, and embowered in the usual suburban pear-trees and currant-bushes. These, indeed, were dwellings of an elder sort, and had clearly been inherited from a population now as extinct in that region as the Pequots, and they were not always carefully cherished. On the border of the hamlet is to be seen an old farm-house of the poorer sort, built about the beginning of this century, and now thickly peopled by Dubliners. Its gate is thrown down, and the great wild-grown lilac hedge, no longer protected by a fence, shows skirts bedabbled by the familiarity of lawless poultry, as little like the steady-habited poultry of other times, as the people of the house are like the former inmates, long since dead or gone West. I offer the poor place a sentiment of regret as I pass, thinking of its better days. I think of its decorous, hard-working, cleanly, school-going, church-attending life, which was full of the pleasure of duty done, and was not without its own quaint beauty and grace. What long Sabbaths were kept in that old house, what scanty holidays! Yet from this and such as this came the dominion of the whole wild continent, the freedom of a race, the greatness of the greatest people. It may be that I regretted a little too exultantly, and that out of this particular house came only peddling of innumerable clocks and multitudinous tin-ware. But as yet, it is pretty certain that the general character of the population has not gained by the change. What is in the future, let the prophets say; any one can see that something not quite agreeable is in the present; something that takes the wrong side, as by instinct, in politics; something that mainly helps to prop up tottering priestcraft among us; something that one thinks of with dismay as destined to control so largely the civil and religious interests of the country. This, however, is only the aggregate aspect. Mrs. Clannahan’s kitchen, as it may be seen by the desperate philosopher when he goes to engage her for the spring house-cleaning, is a strong argument against his fears. If Mrs. Clannahan, lately of an Irish cabin, can show a kitchen so capably appointed and so neatly kept as that, the country may yet be an inch or two from the brink of ruin, and the race which we trust as little as we love may turn out no more spendthrift than most heirs. It is encouraging, moreover, when any people can flatter themselves upon a superior prosperity and virtue, and we may take heart from the fact that the French Canadians, many of whom have lodgings in Dublin, are not well seen by the higher classes of the citizens there. Mrs. Clannahan, whose house stands over against the main gate of the grave-yard, and who may, therefore, be considered as moving in the best Dublin society, hints, that though good Catholics, the French are not thought perfectly honest,— “things have been missed” since they came to blight with their crimes and vices the once happy seat of integrity. It is amusing to find Dublin fearful of the encroachment of the French, as we, in our turn, dread the advance of the Irish. We must make a jest of our own alarms, and even smile — since we cannot help ourselves — at the spiritual desolation occasioned by the settlement of an Irish family in one of our suburban neighborhoods. The householders view with fear and jealousy the erection of any dwelling of less than a stated cost, as portending a possible advent of Irish; and when the calamitous race actually appears, a mortal pang strikes to the bottom of every pocket. Values tremble throughout that neighborhood, to which the new-comers communicate a species of moral dry-rot. None but the Irish will build near the Irish; and the infection of fear spreads to the elder Yankee homes about, and the owners prepare to abandon them, — not always, however, let us hope, without turning, at the expense of the invaders, a Parthian penny in their flight. In my walk from Dublin to North Charlesbridge, I saw more than one token of the encroachment of the Celtic army, which had here and there invested a Yankee house with besieging shanties on every side, and thus given to its essential and otherwise quite hopeless ugliness a touch of the poetry that attends failing fortunes, and hallows decayed gentility of however poor a sort originally. The fortunes of such a house are, of course, not to be retrieved. Where the Celt sets his foot, there the Yankee (and it is perhaps wholesome if not agreeable to know that the Irish citizen whom we do not always honor as our equal in civilization loves to speak of us scornfully as Yankees) rarely, if ever, returns. The place remains to the intruder and his heirs forever. We gracefully retire before him even in politics, as the metropolis — if it is the metropolis — can witness; and we wait with an anxious curiosity the encounter of the Irish and the Chinese, now rapidly approaching each other from opposite shores of the continent. Shall we be crushed in the collision of these superior races? Every intelligence-office will soon be ringing with the cries of combat, and all our kitchens strewn with pig-tails and bark chignons. As yet we have gay hopes of our Buddhistic brethren; but how will it be when they begin to quarter the Dragon upon the Stars and Stripes, and buy up all the best sites for temples, and burn their joss-sticks, as it were, under our very noses? Our grasp upon the great problem grows a little lax, perhaps? Is it true that, when we look so anxiously for help from others, the virtue has gone out of ourselves? I should hope not.
As I leave Dublin, the houses grow larger and handsomer; and as I draw near the Avenue, the Mansard-roofs look down upon me with their dormer-windows, and welcome me back to the American community. There are fences about all the houses, inclosing ampler and ampler dooryards; the children, which had swarmed in the thriftless and unenlightened purlieus of Dublin, diminish in number and finally disappear; the chickens have vanished; and I hear — I hear the pensive music of the horse-car bells, which in some alien land, I am sure, would be as pathetic to me as the Ranz des Vaches to the Swiss or the bagpipes to the Highlander: in the desert, where the traveller seems to hear the familiar bells of his far-off church, this tinkle would haunt the absolute silence, and recall the exile’s fancy to Charlesbridge; and perhaps in the mocking mirage he would behold an airy horse-car track, and a phantasmagoric horse-car moving slowly along the edge of the horizon, with spectral passengers closely packed inside and overflowing either platform.
But before I reach the Avenue, Dublin calls to me yet again, in the figure of an old, old man, wearing the clothes of other times, and a sort of ancestral round hat. In the act of striking a match he asks me the time of day, and, applying the fire to his pipe, he returns me his thanks in a volume of words and smoke. What a wrinkled and unshorn old man! Can age and neglect do so much for any of us? This ruinous person was associated with a hand-cart as decrepit as himself, but not nearly so cheerful; for though he spoke up briskly with a spirit uttered from far within the wrinkles and the stubble, the cart had preceded him with a very lugubrious creak. It groaned, in fact, under a load of tin cans, and I was to learn from the old man that there was, and had been, in his person, for thirteen years, such a thing in the world as a peddler of buttermilk, and that these cans were now filled with that pleasant drink. They did not invite me to prove their contents, being cans that apparently passed their vacant moments in stables and even manure-heaps, and that looked somehow emulous of that old man’s stubble and wrinkles. I bought nothing, but I left the old peddler well content, seated upon a thill of his cart, smoking tranquilly, and filling the keen spring evening air with fumes which it dispersed abroad, and made to itself a pleasant incense of.
I left him a whole epoch behind, as I entered the Avenue and lounged homeward along the stately street. Above the station it is far more picturesque than it is below, and the magnificent elms that shadow it might well have looked, in their saplinghood, upon the British straggling down the country road from the Concord fight; and there are some ancient houses yet standing that must have been filled with exultation at the same spectacle. Poor old revolutionaries! they would never have believed that their descendants would come to love the English as we do.
The season has advanced rapidly during my progress from Dublin to the Avenue; and by the time I reach the famous old tavern, not far from the station, it is a Sunday morning of early summer, and the yellow sunlight falls upon a body of good comrades who are grooming a marvelous number of piebald steeds about the stable-doors. By token of these beasts — which always look so much more like works of art than of nature — I know that there is to be a circus somewhere very soon; and the gay bills pasted all over the stable-front tell me that there are to be two performances at the Port on the morrow. The grooms talk nothing and joke nothing but horse at their labor; and their life seems such a low, ignorant, happy life, that the secret nomad lurking in every respectable and stationary personality stirs within me and struggles to strike hands of fellowship with them. They lead a sort of pastoral existence in our age of railroads; they wander over the continent with their great caravan, and everywhere pursue the summer from South to North and from North to South again; in the mild forenoons they groom their herds, and in the afternoons they doze under their wagons, indifferent to the tumult of the crowd within and without the mighty canvas near them, — doze face downwards on the bruised, sweet-smelling grass; and in the starry midnight rise and strike their tents, and set forth again over the still country roads, to take the next village on the morrow with the blaze and splendor of their “Grand Entree.” The triumphal chariot in which the musicians are borne at the head of the procession is composed, as I perceive by the bills, of four colossal gilt swans, set tail to tail, with lifted wings and curving necks; but the chariot, as I behold it beside the stable, is mysteriously draped in white canvas, through which its gilding glitters only here and there. And does it move thus shrouded in the company’s wanderings from place to place, and is the precious spottiness of the piebalds then hidden under envious drapery? O happy grooms, — not clean as to shirts, nor especially neat in your conversation, but displaying a Wealth of art in India-ink upon your manly chests and the swelling muscles of your arms, and speaking in every movement your freedom from all conventional gyves and shackles, “seid umschlungen!” — in spirit; for the rest, you are rather too damp, and seem to have applied your sudsy sponges too impartially to your own trousers and the horses’ legs to receive an actual embrace from a dilettante vagabond.
The old tavern is old only comparatively; but in our new and changeful life it is already quaint. It is very long, and low-studded in either story, with a row of windows in the roof, and a great porch, furnished with benches, running the whole length of the ground-floor. Perhaps because they take the dust of the street too freely, or because the guests find it more social and comfortable to gather in-doors in the wide, low-ceiled office, the benches are not worn, nor particularly whittled. The room has the desolate air characteristic of offices which have once been bar-rooms; but no doubt, on a winter’s night, there is talk worth listening to there, of flocks, and herds and horse-trades, from the drovers and cattle-market men who patronize the tavern; and the artistic temperament, at least, could feel no regret if that sepulchrally penitent bar-room then developed a secret capacity for the wickedness that once boldly glittered behind the counter in rows of decanters.
The house was formerly renowned for its suppers, of which all that was learned or gifted in the old college town of Charlesbridge used to partake; and I have heard lips which breathe the loftiest song and the sweetest humor — let alone being “dewy with the Greek of Plato” — smacked regretfully over the memory of those suppers’ roast and broiled. No such suppers, they say, are cooked in the world any more; and I am somehow made to feel that their passing away is connected with the decay of good literature.
