Delphi complete works of.., p.1413

Delphi Complete Works of William Dean Howells, page 1413

 

Delphi Complete Works of William Dean Howells
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  But such a glimmer soon fades, and the darkness thickens round us again. It is not with the blindfold sense of sleep that we shall ever find out the secret of life, I fancy, either in the dreams which seem personal to us each one, or those universal dreams which we apparently share with the whole race. Of the race-dream, as I may call it, there is one hardly less common than that dream of going about insufficiently clad, which I have already mentioned, and that is the dream of suddenly falling from some height and waking with a start. The experience before the start is extremely dim, and latterly I have condensed this dread almost as much as the preliminary passages of my burglar-dream. I am aware of nothing but an instant of danger, and then comes the jar or jolt that wakens me. Upon the whole, I find this a great saving of emotion, and I do not know but there is a tendency, as I grow older, to shorten up the detail of what may be styled the conventional dream, the dream which we have so often that it is like a story read before. Indeed, the plots of dreams are not much more varied than the plots of romantic novels, which are notoriously stale and hackneyed. It would be interesting, and possibly important, if some observer would note the recurrence of this sort of dreams and classify their Varieties. I think we should all be astonished to find how few and slight the variations were.

  VII

  If I come to speak of dreams concerning the dead, it must be with a tenderness and awe that all who have had them will share with me. Nothing is more remarkable in them than the fact that the dead, though they are dead, yet live, and are, to our commerce with them, quite like all other living persons. We may recognize, and they may recognize, that they are no longer in the body, but they are as verily living as we are. This may be merely an effect from the doctrine of immortality which we all hold or have held, and yet I would fain believe that it may be something like proof of it. No one really knows, or can know, but one may at least hope, without offending science, which indeed no longer frowns so darkly upon faith. This persistence of life in those whom we mourn as dead, may not it be a witness of the fact that the consciousness cannot accept the notion of death at all, and,

  “Whatever crazy sorrow saith,”

  that We have never truly felt them lost? Sometimes those who have died come back in dreams as parts of a common life which seems never to have been broken; the old circle is restored without a flaw; but whether they do this, or whether it is acknowledged between them and us that they have died, and are now disembodied spirits, the effect of life is the same. Perhaps in those dreams they and we are alike disembodied spirits, and the soul of the dreamer, which so often seems to abandon the body to the animal, is then the conscious entity, the thing which the dreamer feels to be himself, and is mingling with the souls of the departed on something like the terms which shall hereafter be constant.

  I think very few of those who have lost their beloved have failed to receive some sign or message from them in dreams, and often it is of deep and abiding consolation. It may be that this is our anguish compelling the echo of love out of the darkness where nothing is, but it may be that there is something there which answers to our throe with pity and with longing like our own. Again, no one knows, but in a matter impossible of definite solution I will not refuse the comfort which belief can give. Unbelief can be no gain, and belief no loss. But those dreams are so dear, so sacred, so interwoven with the finest and tenderest tissues of our being that one cannot speak of them freely, or indeed more than most vaguely. It is enough to say that one has had them, and to know that almost every one else has had them, too. They seem to be among the universal dreams, and a strange quality of them is that, though they deal with a fact of universal doubt, they are, to my experience at least, not nearly so fantastic or Capricious as the dreams that deal with the facts of every-day life and with the affairs of people still in this world.

  I do not know whether it is common to dream of faces or figures strange to our waking knowledge, but occasionally I have done this. I suppose it is much the same kind of invention that causes the person we dream of to say or do a thing unexpected to us. But this is rather common, and the creation of a novel aspect, the physiognomy of a stranger, in the person we dream of, is rather rare. In all my dreams I can recall but one presence of the kind. I have never dreamed of any sort of monster foreign to my knowledge, or even of any grotesque thing made up of elements familiar to it; the grotesqueness has always been in the motive or circumstance of the dream. I have very seldom dreamed of animals, though once, when I was a boy, for a time after I had passed a corn-field where there were some bundles of snakes, writhen and knotted together in the cold of an early spring day, I had dreams infested by like images of those loathsome reptiles. I suppose that every one has had dreams of finding his way through unnamable filth and of feeding upon hideous carnage; these are clearly the punishment of gluttony, and are the fumes of a rebellious stomach.

  I have heard people say they have sometimes dreamed of a thing, and awakened from their dream and then fallen asleep and dreamed of the same thing; but I believe that this is all one continuous dream; that they did not really awaken, but only dreamed that they awakened. I have never had any such dream, but at one time I had a recurrent dream, which was so singular that I thought no one else had ever had a recurrent dream till I proved that it was rather common by starting the inquiry in the Contributors’ Club in the Atlantic Monthly, when I found that great numbers of people have recurrent dreams. My own recurrent dreams began to come during the first year of my consulate at Venice, where I had hoped to find the same kind of poetic dimness on the phases of American life, which I wished to treat in literature, as the distance in time would have given. I should not wish any such dimness now; but those were my romantic days, and I was sorely baffled by its absence. The disappointment began to haunt my nights as well as my days, and a dream repeated itself from week to week for a matter of eight or ten months to one effect. I dreamed that I had gone home to America, and that people met me and said, “Why, you have given up your place!” and I always answered: “Certainly not; I haven’t done at all what I mean to do there, yet. I am only here on my ten days’ leave.” I meant the ten days which a consul might take each quarter without applying to the Department of State; and then I would reflect how impossible it was that I should make the visit in that time. I saw that I should he found out and dismissed from my office and publicly disgraced. Then, suddenly, I was not consul at Venice, and had not been, but consul at Delhi, in India; and the distress I felt would all end in a splendid Oriental phantasmagory of elephants and native princes, with their retinues in procession, which I suppose was mostly out of my reading of De Quincey. This dream, with no variation that I can recall, persisted till I broke it up by saying, in the morning after it had recurred, that I had dreamed that dream again; and so it began to fade away, coming less and less frequently, and at last ceasing altogether.

  I am rather proud of that dream; it is really my battle-horse among dreams, and I think I will ride away on it.

  AN EAST-SIDE RAMBLE

  THE New-Yorkers, following the custom, of Europe, often fence themselves about with a great deal of ceremony in social matters, even such small social matters as making calls.

  Some ladies have days when they receive calls; others have no specified day, and then you take your chance of being turned from the door without seeing them, or if you find them, of finding them reluctant and preoccupied. A friend of mine says he has often felt as if he had been admitted through the error of the man or the maid who opened the door to him at such houses, and who returned, after carrying up his name, to say, with a frightened air, that the lady would be down in a moment.

  But when there are days there is never any misgiving about letting you in. The door is whisked open before you have had time to ring, sometimes by a servant who has the effect of not belonging to the house, but hired for the afternoon. Then you leave your card on a platter of some sort in the hall to attest the fact of your visit, and at the simpler houses find your way into the drawing-room unannounced, though the English custom of shouting your name before you is very common and is always observed where there is any pretence to fashion. Certain ladies receive once a week throughout the season; others receive on some day each week of December or January or February, as the case may be. When there is this limit to a month the reception insensibly takes on the character of an afternoon tea, and, in fact, it varies from that only in being a little less crowded. There is tea or chocolate or mild punch, and a table spread with pastries and sweets, which hardly any one touches. A young lady dedicates herself to the service of each urn and offers you the beverage that flows from it. There is a great air of gayety, a very excited chatter of female voices, a constant flutter of greeting and leave-taking, and a general sense of amiable emptiness and bewildered kindness when you come away. The genius of these little affairs is supposed to be informality, but at some houses where you enjoy such informalities you find two men in livery on the steps outside, a third opens the door for you, a fourth takes your hat and stick, a fifth receives your overcoat, and a sixth catches at your name and miscalls it into the drawing-room.

  I

  But I must not give too exclusive an impression of ceremony in the New-Yorkers. I made some calls about Christmas - time last year in a quarter of the city where the informalities are real and where the hospitalities, such as they were, I thought as sincere as in the houses where the informalities are more apparent. The sort of calls I made were rather fashionable some years ago, but are so no longer. It was a fad to make them, and the fad, like all really nice fads, came from England, and perhaps it has now died out here because it has died out there. At any rate, it seems certain that there is now less interest, less curiosity, concerning the home life of the poor than there was then among the comfortable people. I do not say there is less sympathy — there must be still a good deal of sympathy — but I should say there was less hope with the well-to-do of bettering the condition of the ill-to-do; some philosophers even warn us against indulging a feeling of commiseration, lest it should encourage the poor to attempt themselves to better their condition.

  Yet there are no signs of rebellion on the part of the poor, whom I found as tame and peaceful, apparently, when I went the rounds of their unceremonious at-homes as the most anxious philosopher could desire. My calls were by no means of the nature of a perquisition, but they left very little unknown to me, I fancy, of the way the poor live, so frank and simple is their life. They included some tenements of the American quarter, near the point of the island, on the West Side, and a rather greater number on the East Side, in the heart of the district abandoned chiefly to the Russian Jews, though there are no doubt other nationalities to be found there. It is said to be more densely populated than any other area in the world, or at least in Christendom, for within a square mile there are more than three hundred and fifty thousand men, women, and children. One can imagine from this fact alone how they are housed and what their chances of the comforts and decencies of life may be. But I must not hurry to the region of these homes before I have first tried to show the interiors of that quarter called American, where I found the Americans represented, as they are so often, by Irish people. The friend who went with me on my calls led me across the usual surface tracks, under the usual elevated tracks, and suddenly dodged before me into an alleyway about two feet wide. This crept under houses fronting on the squalid street we had left and gave into a sort of court some ten or twelve feet wide by thirty or forty feet long. The buildings surrounding it were low and very old. One of them was a stable, which contributed its stench to the odors that rose from the reeking pavement and from the closets filling an end of the court, with a corner left beside them for the hydrant that supplied the water of the whole enclosure. It is from this court that the inmates of the tenements have their sole chance of sun and air. What the place must be in summer I had not the heart to think, and on the wintry day of my visit I could not feel the fury of the skies which my guide said would have been evident to me if I had seen it in August. I could better fancy this when I climbed the rickety stairs within one of the houses and found myself in a typical New York tenement. Then I almost choked at the thought of what a hot day, what a hot night, must be in such a place, with the two small windows inhaling the putrid breath of the court and transmitting it, twice fouled by the passage through the living-room, to the black hole in the rear, where the whole family lay on the heap of rags that passed for a bed.

  We had our choice which door to knock at on the narrow landing, a yard wide at most, which opened into such tenements to the right and left as many stories up as the stairs mounted. We stood at once in the presence of the hostess; there was no ceremony of sending in our cards here or having our names called to her. In one case we found her over the washtub, with her three weeks’ babe bundled in a chair beside it. A table, with a half-eaten loaf that formed her breakfast, on it, helped, with the cooking-stove, to crowd the place past any possibility of sitting down, if there had been chairs to sit in; so we stood, as people do at an afternoon tea. At sight of us the woman began to cry and complain that her man had been drunk and idle for a month and did nothing for her; though in these times he might have been sober and idle and done as little. Some good soul was paying the rent for her, which was half as great as would have hired a decent flat in a good part of the town; but how her food came or the coal for her stove remained a mystery which we did not try to solve. She wiped her tears at the exhibition of a small coin, which she had perhaps dimly foreseen through them from the moment they began to flow. It was wrong, perhaps, to give her money, but it was not very wrong, perhaps, for the money was not very much, and if it pauperized her it could not have been said that she was wholly unpauperized before she took it. These are very difficult cases, but all life is a hopeless tangle, and the right is something that does not show itself at once, especially in economical affairs.

  In another tenement we found a family as gay and hopeful as this was dismal and desperate. An Irish lady, with a stylish fringe of red hair decorating her forehead, welcomed us with excuses for the state of the apartment, which in the next breath she proved herself very proud of, for she said that if people were not comfortable in their houses it was because they were slovenly and untidy. I could not see that she was neater than her neighbor on the landing below. She had a florid taste in pictures, and half a dozen large colored prints went far to hide the walls, which, she said, the landlord had lately had whitewashed, though to eyes less fond than hers they showed a livid blue. The whitewashing was the sole repairs which had been put upon her tenement since she came into it, but she seemed to think it quite enough; and her man, who sat at leisure near the stove, in the three days’ beard which seems inseparable from idle poverty, was quite boastful of its advantages. He said that he had lived in that court for thirty years and there was no such air anywhere else in this world. I could readily believe him, being there to smell it and coming away with the taste of it in my mouth. Like other necessaries of life, it must have been rather scanty in that happy home, especially at night, when the dark fell outside and a double dark thickened in the small bin which stood open to our gaze at the end of the room. The whitewash seemed not to have penetrated to this lair, where a frowzy mattress showed itself on a rickety bedstead. The beds in these sleeping-holes were never made up; they were rounded into a heap and seemed commonly of a coarse brown sacking. They had always a horrible fascination for me. I fancied them astir with a certain life which, if there had been a consensus of it to that effect, might have walked off with them.

  All the tenements here were of this size and shape — a room with windows opening upon the court, and at the rear the small black bin or pen for the bed. The room was perhaps twelve feet square and the bin was six, and for such a dwelling the tenant pays six dollars a month. If he fails to pay it he is evicted, and some thirty thousand evictions have taken place in the past year. But an eviction is by no means the dreadful hardship the reader would perhaps imagine it. To be sure, it means putting the tenant on the sidewalk with his poor household gear in any weather and at any hour; but, if it is very cold or very wet weather, the evicted family is seldom suffered to pass the night there. The wretched neighbors gather about and take them in, and their life begins again on the old terms; or the charities come to their aid, and they are dispersed into the different refuges until the father or mother can find another hole for them to crawl into. Still, natural as it all is, I should think it must surprise an Irishman, who supposed he had left eviction behind him in his native land, to find it so rife in the country of his adoption.

  II

  My friend asked me if I would like to go into any other tenements, but I thought that if what I had seen was typical I had seen enough in that quarter. The truth is, I had not yet accustomed myself to going in upon people in that way, though they seemed accustomed to being gone in upon without any ceremony but the robust “Good-morning!” my companion gave them by way of accounting for our presence, and I wanted a little interval to prepare myself for further forays. The people seemed quite ready to be questioned, and answered us as persons in authority. They may have taken us for detectives, or agents of benevolent societies, or journalists in search of copy. In any case, they had nothing to lose and they might have something to gain; so they received us kindly and made us as much at home among them as they knew how. It may have been that in some instances they supposed that we were members of the Board of Health and were their natural allies against their landlords.

 

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