Delphi complete works of.., p.776
Delphi Complete Works of William Dean Howells, page 776
But for me the best thing about my hotel is that I can leave it when I will and descend to the level of the street below, where I can at once lose myself in woods as sweet and friendly as our groves at home, and wander through their aisles unmolested by the crowds that make them their resort so harmlessly that even the sylvan life there is unafraid. This morning, as I sat on a bench in one of the most frequented walks, I could almost have touched the sparrows on the sprays about me; a squirrel foraging for nuts, climbed on my knees, as if to explore my pockets. Of course, there is a policeman at every turn to see that no wrong is done these pretty creatures, and that no sort of trespass is committed by any in the domain of all; but I like to think that the security and immunity of the Park is proof of something besides the vigilance of its guardians; that it is a hint of a growing sense in the Americans that what is common is the personal charge of everyone in the community.
In the absence of the private interest here, I get back again to the Fair City, and the yet fairer cities of our own Altruria; and I hope that, if you cannot quite excuse my self-indulgence, in placing myself near the Park, you will at least be able to account for it. You must remember the perpetual homesickness gnawing at my heart, and you must realize how doubly strange an Altrurian finds himself in any country of the plutocratic world; and then, I think, you will understand why I spend, and even waste, so much of my time lingering in this lovely place. As I turn from my page and look out upon it, I see the domes and spires of its foliage beginning to feel the autumn and taking on those wonderful sunset tints of the American year in its decline; when I stray through its pleasant paths, I feel the pathos of the tender October air; but, better than these sensuous delights, in everything of it and in it, I imagine a prophecy’ of the truer state which I believe America is destined yet to see established. It cannot be that the countless thousands who continually visit it, and share equally in its beauty, can all come away insensible of the meaning of it; here and there someone must ask himself, and then ask others, why the whole of life should not be as generous and as just as this part of it; why he should not have a country as palpably his own as the Central Park is, where his ownership excludes the ownership of no other.
Some workman out of work, as he trudges aimlessly through its paths, must wonder why the city cannot minister to his need as well as his pleasure, and not hold aloof from him till he is thrown a pauper on its fitful charities. If it can give him this magnificent garden for his forced leisure, why cannot it give him a shop where he can earn his bread?
I may be mistaken. His thoughts may never take this turn at all.
The poor are slaves of habit, they bear what they have borne, they suffer on from generation to generation, and seem to look for nothing different. But this is what I think for the poor people in the Park, not alone for the workman recently out of work, but for the workman so long out of it that he has rotted into one of the sodden tramps whom I meet now and then, looking like some forlorn wild beast, in the light of the autumnal leaves. That is the great trouble, here, my dear Cyril: you cannot anywhere get away from the misery of life. You would think that the rich for their own sakes would wish to see conditions bettered so that they might not be confronted at every turn by the mere loathliness of poverty. But they likewise are the slaves of habit, and go the way the rich have gone since the beginning of time in those unhappy countries where there are rich and poor. Sometimes I think that as Shakespeare says of the living and the dead, the rich and the poor here are “but as pictures” to one another, without vital reality. It is only a luckless exile from Altruria like myself who sees them in their dreadful verity, and has a living sense of them; and I, too, lose this at times.
Sometimes I am glad to lose it, and this is why I would rather walk in the pathways of the Park than in the streets of the city, for the contrasts here are not so frequent, if they are glaring still. I do get away from them now and then, for a moment or two, and give myself wholly up to the delight of the place. It has been treated with an artistic sense which finds its best expression here, as with us, in the service of the community; but I do not think the Americans understand this, the civic spirit is so weak in them yet; and I doubt if the artists themselves are conscious of it, they are so rarely given the chance to serve the community. But somehow, when this chance offers, it finds the right man to profit by it, as in the system of parks at Chicago, the gardened spaces at Washington, and the Central Park in New York. Some of the decorative features here are bad, the sculpture is often foolish or worse, and the architecture is the outgrowth of a mood, where it is not merely peurile. The footways have been asphalted, and this is out of keeping with the rustic character of the place, but the whole design, and much of the detail in the treatment of the landscape, bears the stamp of a kindly and poetic genius. The Park is in nowise taken away from nature, but is rendered back to her, when all has been done to beautify it, an American woodland, breaking into meadows, here and there, and brightened with pools and ponds lurking among rude masses of rock, and gleaming between leafy knolls and grassy levels. It stretches and widens away, mile after mile, in the heart of the city, a memory of the land as it was before the havoc of the city began, and giving to the city-prisoned poor an image of what the free country still is, everywhere. It is all penetrated by well-kept drives and paths; and it is in these paths that I find my pleasure. They are very simple woodland paths but for the asphalt; though here and there an effect of art is studied with charming felicity; once I mounted some steps graded in the rock, and came upon a plinth supporting the bust of a poet, as I might have done in our gardens at home. But there is otherwise very little effect of gardening except near the large fountain by the principal lake where there is some flare of flowers on the sloping lawns. I send you a photograph of this point, and you will see the excess of the viaduct, with its sweeping stairways, and carven freestone massiveness; — but it is charming in a way, too, and the basin of the fountain is full of lotoses and papyrus reeds, so that you do not much notice the bronze angel atop, who seems to be holding her skirt to one side and picking her steps, and to be rather afraid of falling into the water. There is, in fact, only one thoroughly good piece of sculpture in the Park, which I was glad to find in sympathy with the primeval suggestiveness of the landscape gardening: an American Indian hunting with his dog, as the Indians must have hunted through the wilds here before the white men came.
This group is always a great pleasure to me, from whatever point I come upon it, or catch a glimpse of it; and I like to go and find the dog’s prototype in the wolves at the menagerie here which the city offers free to the wonder of the crowds constantly thronging its grounds and houses. The captive brutes seem to be of that solidarity of good fellowship which unites all the frequenters of the Park; the tigers and the stupidly majestic lions have an air different to me at least, from tigers and lions shown for profit. Among the milder sorts, I do not care so much for the wallowing hippopotamuses, and the lumbering elephants, and the supercilious camels which one sees in menageries everywhere, as for those types which represent a period as extinct as that of the American pioneers: I have rather a preference for going and musing upon the ragged bison pair as they stand with their livid mouths open at the pale of their paddock, expecting the children’s peanuts, and unconscious of their importance as survivors of the untold millions of their kind, which a quarter of a century ago blackened the western plains for miles and miles. There are now only some forty or fifty left; for of all the forces of the plutocratic conditions, so few are conservative that the American buffalo is as rare as the old-fashioned American mechanic, proud of his independence, and glorying in his citizenship. certain days of the week. I like to watch them, and so do great numbers of other frequenters of the Park, apparently; and when I have walked far up beyond the reservoirs of city-water, which serve the purpose of natural lakes in the landscape, I like to come upon that expanse in the heart of the woods where the tennis-players have stretched their nets over a score of courts, and the art students have set up their easels on the edges of the lawns, for what effect of the autumnal foliage they have the luck or the skill to get. It is all very sweet and friendly, and in keeping with the purpose off the Park, and its frank and simple treatment throughout.
From an Altrurian point of view I think this treatment is best for the greatest number of those who visit the place, and for whom the aspect of simple nature is the thing to be desired. Their pleasure in it, as far as the children are concerned, is visible and audible enough, but I like, as I stroll along, to note the quiet comfort which the elder people take in this domain of theirs, as they sit on the benches in the woodland In some other enclosures are pairs of the beautiful native deer, which I wish might be enlarged to the whole extent of the Park, as we have them in our Regionic parks at home. But I can only imagine them on the great sweeps of grass, which recall the savannahs and prairies, though there is a very satisfactor flock of sheep which nibbles the herbage there, when these spaces are not thrown open to the ball - players who are allowed on ways, or under the arching trees of the Mall, unmolested by the company of some of the worst of all the bad statues in the plutocratic world. They are mostly foreigners, I believe, but I find every now and then an American among them, who has released himself, or has been forced by want of work, to share their leisure for the time; I fancy he has always a bad conscience, if he is taking the time off, for there is a continual pressure of duty here, to add dollar to dollar, and provide for the future as well as the present need. The foreigner, who has been bred up without the American’s hope of advancement, has not his anxiety, and is a happier man, so far as that goes; but the Park imparts something of its peace to every one, even to some of the people who drive, and form a spectacle for those who walk.
For me they all unite to form a spectacle I never cease to marvel at, with a perpetual hunger of conjecture as to what they really think of one another. Apparently, they are all, whether they walk or whether they drive, willing collectively, if not individually, to go on forever in the economy which perpetuates their inequality, and makes a mock of the polity which assures them their liberty. I cannot get used to the difference which money creates among men here, and whenever I take my eyes from it the thing ceases to be credible; yet this difference is what the vast majority of Americans have agreed to accept forever as right and justice, if I were to go and sit beside some poor man in the Park, and ask him why a man no better than he was driving before him in a luxurious carriage, he would say that the other man had the money to do it; and he would really think he had given me a reason; the man in the carriage himself could not regard the answer as more full and final than the man on the bench. They have both been reared in the belief that it is a sufficient answer, and they would both regard me with the same misgiving, if I ventured to say that it was not a reason; for if their positions were to be at once reversed, they would both acquiesce in the moral outlawry of their inequality. The man on foot would think it had simply come his turn to drive in a carriage and the man whom he ousted would think it was rather hard luck, but he would realize that it was what, at the bottom of his heart, he had always expected.
I have sometimes ventured to address a man walking or sitting by my side, if he appeared more than commonly intelligent, in the hope of getting at some personal philosophy, instead of this conventional acceptance of the situation, but I have only had short or suspicious answers, or a bewildered stare for my pains. Only once have I happened to find any one who questioned the situation from a standpoint outside of it, and that was a shabbily dressed man whom I overheard talking to a poor woman in one of those pleasant arbors which crown certain points of rising ground in the Park. She had a paper bundle on the seat beside her, and she looked like some workingwoman out of place, with that hapless, wistful air, which such people often have. Her poor little hands, which lay in her lap, were stiffened and hardened with work, but they were clean, except for the black of the nails, and she was very decently clad in garments beginning to fray into rags; she had a good, kind, faithful face, and she listened without rancor to the man as he unfolded the truth to her concerning the conditions in which they lived, if it may be called living. It was the wisdom of the poor, hopeless, joyless, as it now and then makes itself heard in the process of the years and ages in the plutocratic world, and then sinks again into silence. He showed her how she had no permanent place in the economy, not because she had momentarily lost work, but because in the nature of things as the Americans have them, it could only be a question of time when she must be thrown out of any place she found. He blamed no one; he only blamed the conditions, and with far more leniency than you or I should. I do not know whether his wisdom made the friendless women happier, but I could not gainsay it, when he saw me listening, and asked me, “Isn’t that the truth?” I left him talking sadly on, and I never saw him again. He looked very threadbare, but he too was cleanly and decent in his dress, and not at all of that type of agitators of whom the Americans have made an effigy like nothing I have ever found here, as if merely for the childish pleasure of reviling it.
The whole incident was infinitely pathetic to me; and yet I warn you, my dear Cyril, that you must not romance the poor, here, or imagine that they are morally better than the rich; you must not fancy that a poor man, when he ceases to be a poor man, would be kinder for having been poor. He would perhaps oftener, and certainly more logically, be unkinder, for there would be mixed with his vanity of possession a quality of cruel fear, an apprehension of loss, which the man who had always been rich would not feel. The self-made man in America, when he has made himself of money, seems to have been deformed by his original destitution, and I think that if I were in need I would rather take my chance of pity from the man who had never been poor. Of course, this is generalization, and there are instances to the contrary, which at once occur to me. But what is absolutely true, is that plutocratic prosperity, the selfish joy of having, at the necessary cost of those who cannot have, is blighted by the feeling of insecurity, which every man here has in his secret soul, and which the man who has known want must have in greater measure than the man who has never known want.
There is, indeed, no security for wealth, which the Americans think the chief good of life, in the system that warrants it. When a man has gathered his millions, he cannot be reduced to want, probably; but while he is amassing them, while he is in the midst of the fight, or the game, as most men are here, there are ninety-five chances out of a hundred that he will be beaten. Perhaps it is best so, and I should be glad it was so, if I could be sure that the common danger bred a common kindness between the rich and the poor here, but it seems not to do so. As far as I can see, the rule of chance, which they all live under, does nothing more than reduce them to a community of anxieties.
To the eye of the stranger they have the monotony of the sea, where some tenth wave runs a little higher than the rest, but sinks at last, or breaks upon the rocks or sands, as inevitably as the other nine. Their inequality is without picturesqueness and without distinction. The people in the carriages are better dressed than those on foot, especially the women; but otherwise they do not greatly differ from the most of these. The spectacle of the driving in the Park has none of that dignity which, our emissaries tell us, characterizes such spectacles in European capitals. This may be because many people of the finest social quality are still in the country, or it may be because the differences growing out of money can never have the effect of those growing out of birth; that a plutocracy can never have the last wicked grace of an aristocracy. It would be impossible, for instance, to weave any romance about the figures you see in the carriages here; they do not even suggest the poetry of ages of prescriptive wrong; they are of today, and there is no guessing whether they will be of tomorrow or not.
In Europe, this sort of tragicomedy is at least well played; but in America, you always have the feeling that the performance is that of second-rate amateurs, who, if they would really live out the life implied by America, would be the superiors of the whole world. I have, my dear Cyril, not a very keen sense of humor, as you know; but even I am sometimes moved to laughter by some of the things I see among them. Or, you perhaps think that I ought to be awed by the sight of a little, lavishly dressed lady, lolling in the corner of a ponderous landau, with the effect of holding fast lest she should be shaken out of it, while two powerful horses, in jingling, silver-plated harness, with the due equipment of coachman and footman, seated on their bright-buttoned overcoats on the box together, get her majestically over the ground at a slow trot. This is what I sometimes see, with not so much reverence as I feel for the simple mother pushing her baby-carriage on the asphalt beside me and doubtless envying the wonderful creature in the landau. Sometimes it is a fat old man in the landau; or a husband and wife, not speaking; or a pair of grim old ladies, who look as if they had lived so long aloof from their unluckier sisters that they could not be too severe with the mere sight of them. Generally speaking, the people in the carriages do not seem any happier for being there, though I have sometimes seen a jolly party of strangers in a public carriage, drawn by those broken-kneed horses which seem peculiarly devoted to this service.
