One thousand and one nig.., p.1020
One Thousand and One Nights, page 1020
Richard Francis Burton’s translation: detailed table of contents
The Twenty-third Night of the Month.
When the evening evened, the King summoned the Minister and when he presented himself before him, he required of him the hearing of the story. So he said, “Hearing and obeying. Give ear, O illustrious lord, to
Richard Francis Burton’s translation: detailed table of contents
The Tale of the Cheat and the Merchants.
There was once in olden time a certain Cheat, who could turn the ear inside out by his talk, and he was a model of cleverness and quick wit and skill and mischief. It was his wont to enter a town and make a show of being a trader and engage in intimacy with people of worth and sit in session with the merchants, for his name was noted as a man of virtue and piety. Then he would put a sleight on them and take of them what he might spend and fare forth to another stead; and he ceased not to do thus for a while of time. It chanced one day that he entered a certain city and sold somewhat that was with him of merchandise and made friends of the merchants of the place and took to sitting with them and entertaining them and inviting them to his quarters and his assembly, whilst they also invited him to their houses. He abode after such fashion a long time until he was minded to quit the city; and this was bruited among his intimates, who grieved for parting from him. Then he betook himself to one of them who was the richest in substance and the most conspicuous for generosity, and sat with him and borrowed his goods; and when rising to depart, he bade him return the deposit that he had left with him. Quoth the merchant, “And what is the deposit?” and quoth the Cheat, “’Tis such a purse, with the thousand dinars therein.” The merchant asked, “And when didst thou give me that same?” and the Cheat answered, “Extolled be Allah of All Might! Was it not on such a day, by such a token which is thus and thus?” The man rejoined, “I know naught of this,” and words were bandied about between them, whilst the folk who heard them disputed together concerning their sayings and doings, till their voices rose high and the neighbours had knowledge of that which passed between them.481 Then said the Cheat, “O people, this is my friend and I deposited with him a deposit which he denieth having received: so in whom shall men put trust after this?” And they said, “This person is a man of worth and we have known in him naught but trustiness and good faith and the best of breeding, and he is endowed with sense and manliness.482 Indeed, he affirmeth no false claim, for that we have consorted and associated with him and he with us and we know the sincerity of his religion.” Then quoth one of them to the merchant, “Ho, Such-an-one! Bethink thee of the past and refresh thy memory. It cannot be that thou hast forgotten.” But quoth he, “O people, I wot nothing of what he saith, for indeed he deposited naught with me:” and the matter was prolonged between them. Then said the Cheat to the merchant, “I am about to travel and I have, praised be Allah Almighty, much wealth, and this money shall not escape me; but do thou make oath to me.” And the folk said, “Indeed, this man doth justice upon himself.”483 Whereupon the merchant fell into that which he disliked484 and came nigh upon loss and ill fame. Now he had a friend, who pretended to sharpness and intelligence; so he came up to him secretly and said to him, “Let me do so I may cheat this Cheat, for I know him to be a liar and thou art near upon having to weigh out the gold; but I will parry off suspicion from thee and say to him, The deposit is with me and thou erredst in suspecting that it was with other than myself; and so I will divert him from thee.” The other replied, “Do so, and rid the people of such pretended debts.” Accordingly the friend turned to the Cheat and said to him, “O my lord, I am Such-an-one, and thou goest under a delusion. The purse is with me, for it was with me that thou depositedst it, and this Shaykh is innocent of it.” But the Cheat answered him with impatience and impetuosity, saying, “Extolled be Allah! As for the purse that is with thee, O noble and faithful man, I know ’tis under Allah’s charge and my heart is easy anent it, because ’tis with thee as it were with me; but I began by demanding the purse which I deposited with this man, of my knowledge that he coveteth the goods of folk.” At this the friend was confounded and put to silence and returned not a reply; and the only result of his meddling was that each of them- -merchant and friendЧhad to pay a thousand gold pieces. So the Cheat took the two thousand dinars and made off; and when he was gone, the merchant said to his friend, the man of pretended sharpness and intelligence, “Ho, Such-an-one! Thou and I are like the Falcon and the Locust.” The friend asked, “What was their case?” and the merchant answered with
Richard Francis Burton’s translation: detailed table of contents
The Story of the Falcon and the Locust.485
There was once, of old time, a Falcon who made himself a nest hard by the home of a Locust, and his neighbour gloried in such neighbourhood and betaking herself to him, saluted him with the salam and said, “O my lord and lord of all the birds, indeed the nearness to thee delighteth me and thou honourest me with thy vicinity and my soul is fortified with thee.” The Falcon thanked her for this and friendship between them followed. One day, the Locust said to the bird, “O prince of the flying race, how is it that I see thee alone, solitary, having with thee no friend of thy kind, the volatiles, on whom thou mayst repose in time of gladness and of whom thou mayst seek aid in tide of sadness? Indeed, ’tis said, ‘Man goeth about seeking ease of body and ward of strength,’ and there is naught in this more necessary to him than a true friend who shall be the crown of his comfort and the column of his career and on whom shall be his dependence in his distress and in his delight. Now I, although ardently desiring thy weal in that which befitteth thy rank and degree, yet am weak in that which the soul craveth; but, an thou deign give me leave, I will seek out for thee one of the birds who shall fellow thee in body and strength.” And the Falcon said, “I commit this to thee and rely upon thee herein.” Thereupon, O my brother (quoth the merchant), the Locust began going round the company of the birds, but saw naught resembling the Falcon in bulk and body save the Kite and thought well of her. So she brought the twain together and counselled the Falcon to foregather with the Kite. Presently it fortuned that the Falcon fell sick and the Kite tarried with and tended him a long while till he recovered and became sound and strong, wherefore he thanked her and she fared from him. But after some days the Falcon’s sickness returned to him and he needed succour of the Kite; so the Locust went out from him and was absent from him a day; after which she returned to him with another locust,486 saying, “I have brought thee this one.” When the Falcon saw her, he said, “God requite thee with good! Indeed, thou hast done well in the quest and thou hast shown subtlety and discrimination in the choice.” All this befel because the Locust had no knowledge of the essence which lurketh in the outer semblance of bodies. “As for thee, O my brother (Allah requite thee with weal!), thou wast subtle in device and usedst precaution; but forethought availeth not against Fate, and Fortune foreordained baffleth force of fence. How excellent is the saying of the poet when he spake these couplets:Ч487
‘It chances whiles that the blind man escapes a pit, * Whilst he
who is clear of sight falls into it.
The ignorant man may speak with impunity * A word that is death
to the wise and the ripe of wit.
The true believer is pinched for his daily bread, * Whilst
infidel rogues enjoy all benefit.
Where is a man’s resource and what can he do? * It is the
Almighty’s will: we must submit.’”
“Nor” (continued the Wazir) “is this, O king of the age, rarer or stranger than the story of the King and his Chamberlain’s wife; nay, this is more wondrous than that and more delectable.” When the king heard this story, he was strengthened in his resolve to spare the Minister and to eschew haste in an affair whereof he was not certified; so he comforted him and bade him hie to his home.
Richard Francis Burton’s translation: detailed table of contents
The Twenty-fourth Night of the Month.
When it was night, the King summoned the Wazir and sought of him the hearing of the story. Al-Rahwan replied, “Hearkening and obedience! Listen, O august sovran, to
Richard Francis Burton’s translation: detailed table of contents
The Tale of the King and his Chamberlain’s Wife.488
There was once, in days of yore and in ages and times long gone before, a King of the kings of the Persians, who was much addicted to the love of fair women. His courtiers spoke him of the wife of a certain of his Chamberlains, a model of beauty and loveliness and perfect grace, and this egged him on to go in to her. When she saw him, she knew him and said to him, “What urgeth the King to this that he doeth?” and he replied, saying, “Verily, I long for thee with excess of longing and there is no help but that I enjoy thy favours.” And he gave her of wealth that after whose like women lust; but she said, “I cannot do the deed whereof the king speaketh, for fear of my husband; “489 and she refused herself to him with the most rigorous of refusals and would not suffer him to win his wish. So the king went out in wrath, and forgot his girdle in the place. Now it chanced that her husband entered immediately after his lord had departed, and saw the girdle and knew it. He was aware of the king’s love for women; so quoth he to his wife, “What be this I see with thee?” Quoth she, “I’ll tell thee the truth,” and recounted to him the occurrence; but he believed her not and suspicion entered his heart. As for the King, he passed that night in care and concern, and when the morning morrowed, he summoned that Chamberlain and made him governor of one of his provinces; then he bade him betake himself thither, purposing, after he should have departed and fared afar, to foregather with his wife. The Chamberlain perceived his project and kenned his intent; so he answered, saying, “To hear is to obey!” presently adding, “I will go and order my affairs and give such injunctions as may be needed for the well-doing of my affairs; then will I go about the sovran’s commission.” And the King said, “Do this and make haste.” So the Chamberlain went about that which he needed and assembling his wife’s kinsfolk, said to them, “I am determined to dismiss my wife.” They took this ill of him and complained of him and summoning him before the sovereign, sat prosecuting him. Now the King had no knowledge of that which had passed; so he said to the Chamberlain, “Why wilt thou put her away and how can thy soul consent to this and why takest thou unto thyself a fine and fertile piece of land and presently forsakest it?” Answered the husband, “Allah amend the king! By the Almighty, O my King, I saw therein the trail of the lion and fear to enter that land, lest the lion devour me; and the like of my affair with her is that which befel between the Crone and the Draper’s Wife. The king asked, “What is their adventure?” and the Chamberlain answered, “Hear, O king,
Richard Francis Burton’s translation: detailed table of contents
The Story of the Crone and the Draper’s Wife.490
There was once a man of the Drapers, who had a beautiful wife, and she was curtained491 and chaste. A certain young man saw her coming forth of the Hammam and loved her and his heart was engrossed with her. So he devised for access to her all manner of devices, but availed not to foregather with her; and when he was a-weary and his patience failed for travail and trouble and his fortitude betrayed and forsook him and he was at an end of his resources against her, he complained of this to an ill-omened crone,492 who promised him to bring about union between him and his beloved. He thanked her for this and promised her all manner of douceurs; and she said to him, “Hie thee to her husband and buy of him a turband-cloth of fine linen, and let it be of the very best of stuff.” So he repaired to the Draper and buying of him a turband-cloth of lawn, returned and gave it to the old woman, who took it and burned it in two places. Then she donned the dress of a devotee and taking the turband-cloth with her, went to the Draper’s house and knocked at the door. When the Draper’s wife saw her thus habited as a holy woman, she opened to her and admitted her with kindly reception, and made much of her and welcomed her: so the crone went in to her and conversed with her awhile. Then said she to her, “I want to make the Wuzu-ablution preparatory to prayer.”493 At these words the wife brought the water and she made the ablution and standing up to pray, prayed and satisfied herself; and when she had ended her orisons, she left the turband-cloth in the place of prayer and fared forth. Presently, in came the Draper, at the hour of night-devotions, and sitting down in the prayer-place where the old woman had prayed, looked about him and espied the turband. He knew it and suspected foul play; so wrath showed in his face and he was furious with his wife and reviled her and abode his day and his night without speaking to her, during all which while she knew not the cause of his rage. Then she looked and seeing the turband-cloth before him and noting the traces of burning thereon, understood that his anger was on account of this and concluded that he was in ill-temper because it was burnt. When the morning morrowed, the Draper went out, still wroth with his wife, and the crone returned to her and found her changed of colour, pale of complexion, dejected and heart-broken. So she questioned her of the cause, and the wife told her how her husband was angered against her on account of the burns in the turband-cloth.494 Rejoined the old woman, “O my daughter, be not chagrined; for I have a son, a fine-drawer, and he, by thy life, shall fine-draw the holes and restore the turband-cloth as it was.” The wife rejoiced in her saying and asked her, “And when shall this be?” The crone answered, “To-morrow, InshallahЧan it please Allah the Most HighЧI will bring him to thee, at the time of thy husband’s going forth from thee, and he shall fine-draw it and depart forthwith.” Then she comforted her heart and going away from her, returned to the young man and acquainted him with what had passed. Now when the Draper saw the turband-cloth, he determined to divorce his wife and waited only till he could collect that which was obligatory on him of the contingent dowry and what not else,495 for fear of her people. When the crone arose in the morning, she took the young man and carried him into the Draper’s house. The wife opened the door to her and the ill-omened old woman entered with him and said to the lady, “Go, fetch that which thou wouldest have fine-drawn and give it to my son.” So saying, she bolted the door on her, whereupon the young man raped496 her against her will and did his want of her and went forth. Then cried the crone, “Know that this is my son and that he loved thee with exceeding love and was like to lose his life for longing after thee; so I devised for thee with this device and came to thee with this turband-cloth, which is not thy husband’s, but my son’s. Now have I won to my wish; so do thou trust in me and I will put a sleight on thy husband for setting thee right with him, and thou wilt be subject to me and to him and to my son.”497 And the wife replied, “’Tis well. Do so.” Presently the old woman returned to the lover and said, “Know thou that I have engineered the affair for thee with her; and now we must mend that we have marred. Hie thee and sit with the Draper and mention to him the turband-cloth, saying, ‘The turband I bought of thee I chanced to burn in two places; so I gave it to a certain old woman, to have fine-drawn, and she took it and went away, and I know not her dwelling-place.’498 When thou seest me pass by, rise and lay hold of me, and demand of me the cloth, to the intent that I may arrange her affair with her spouse and that matters go right with thee in her regard.” Accordingly he repaired to the Draper’s shop and sat down by him and asked him, “Thou knowest the turband-cloth I bought of thee?” “Yes.” “Knowest thou what is come of it?” “No.” “After I bought it of thee, I fumigated myself499 and it fortuned that the turband-cloth was burnt in two places; so I gave it to a woman, whose son, they said, was a fine-drawer, and she took it and fared forth with it; and I know not her home.” When the Draper heard this, he was startled by the thought that he had suspected his wife wrongfully, and marvelled at the story of the turband-cloth, and his mind was made easy anent her. After a short while up came the old woman, whereupon the young man sprang to his feet and seizing her, demanded of her the turband-cloth. Said she, “Know that I entered one of the houses and wuzu’d and prayed in the prayer-place;500 and I forgot the turband-cloth there and went out. Now I weet not the house in which I prayed, nor have I been divinely directed501 thereto, and I go round about every day till the night, so haply I may light on the dwelling, for I know not its owner.” When the Draper heard these words, he said to the old woman, “Verily, Allah restoreth to thee what thing thou hast lost. Be gladdened by good news, for the turband-cloth is with me and in my house.” And he arose forthright and handed to her the turband-cloth, as it was, and she handed it to the young man. Then the Draper made peace with his wife and gave her raiment and jewellery, till she was content and her heart was appeased.502 When the king heard his Chamberlain’s story, he was dazed and amazed and said to him, “Abide on thy service and ear thy field for that the lion entered it, but marred it not, and he will never more return thither.” 503 Then he bestowed on him an honourable robe and made him a costly present; and the man returned to his wife and people, rejoicing, his heart having been set at rest concerning his wife. “Nor” (continued the Wazir), “O King of the age, is this rarer or stranger than the story of the beautiful wife, a woman gifted of amorous grace, with the ugly Man, her husband.” When King Shah Bakht heard the Minister’s speech, he deemed it delectable and it pleased him; so he bade him hie to his house, and there he tarried his day long.
