The Seven Hundred and Ninetieth Night,

  Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Prince became a penman doughty in all knowledge, withal he wist not that was written for him of dule and dolours. This lasted until his tenth year, and the old King rejoiced in him and caused him to back steeds until he had mastered all of horsemanship, and he waxed accomplished in hunting and birding and he had attained the bourne of omnis res scibilis. Every morning he would superintend the governance of his sire in the office of Commandments and direct him to affairs wherein lay rede that was right until, one day of the days, his parent said to him “O my son, do thou rule for a day and I will govern on the next.” “O my father,” said he, “I am young of years nor is it meet that I meddle with public matters or sit in thy Divan.” Now when he reached the age of fourteen and had entered upon man’s estate and had waxed perfect in the words of ordinance and had become complete and sanspareil in beauty and loveliness, the King resolved upon marrying him, but he consented not, nor did his heart incline to womankind for the being in the All-Knowledge of Almighty Allah all that was foredoomed to him from Time beginningless. Presently on a chance day his nature longed for the hunt and chase, and he asked leave of his sire who consented not, fearing for his safety; but he said in himself, “An I go not I will slay myself;”508 and so he privily apprized of his intent a party of his dependents who, all and every, prepared to ride forth with him into the Desert. Now the King had in his stables a stallion, known as Abú Hamámah,509 which was kept alone in a smaller stall, and he was chained by four chains to a like number of posts510 and was served by two grooms who never could draw nigh to him or let him loose; nor could any, save only his lord, approach him with bridle or saddle or aught of horse-gear. But when the Prince had designed to fare forth a-hunting and a-birding, he went in to his father’s steed Abu Hamamah by hest of Allah Almighty’s might over him and for what was hidden to him in the Future, and found him chained and tethered; and, as the horse pleased him and affected his fancy, he approached him and gentled him with caressing hands. The stallion also at that time under decree of Destiny was influenced by the Lord and directed towards the Prince for the sake of that which was hidden from him in the World of Secrets. So he continued to gentle the animal and to caress him and to make much of him, and he was ever the more pleased with him, and said to himself, “Verily my riding forth to the hunt and chase shall not be save upon this stallion;” and he ceased not pacing and pressing around him, soothing him the while, until the steed showed subjection and neither started nor lashed-out nor indeed moved a limb, but stood like a man obedient and dependent. And when the youth’s glance wandered around he saw beside the stallion a closet, and as he neared it and opened it he found therein all manner harness and equipments, such as a saddle complete with its girths and shovel-stirrups and bit and bridle,511 whilst on every side was gear of warfare enfolded in the furniture, such as scymitar and dagger;512 and a pair of pistols. So he wondered at this circumstance of the horse how that none could draw near him or place upon him that harness, and he likewise marvelled at the subjection of the steed to himself. Hereupon he carried the furniture from the closet and going forth with it walked up to the Father of a Pigeon, which was somewhat fearful of him and affrighted, and he uplifted the saddle and threw it upon his back, and girthed him tight and bridled him with the bit, when the horse became adorned as a bride who is displayed upon her throne. Now the King’s son at times enquired of himself saying, “An I loose this horse from his chains he will start away from me;” and at other times quoth he, “At this hour the stallion will not think of bolting from me,” and on this wise he abode between belief and unbelief in his affair. And he stinted not asking of himself until his suite was a-weary of waiting and of looking at him, so they sent to him praying that he would hurry, and he said in his thought, “I place my trust in Allah, for the Forewritten hath no flight therefrom.” Anon he loosed the stallion’s chains after harnessing and girthing him straitly; then, throwing his right leg over his back513 mounted thereupon with a spring and settled himself in selle and came forth. And all who looked at that steed were unable to stand upon the road until the Prince had ridden forwards and had overtaken the rest of his suite without the town, whence they sought the hunting-grounds. But when they were amiddlemost the waste lands and beyond sight of the city, the courser glanced right and left and tossed his crest and neighed and snorted and ran away; then shaking his head and buck-jumping under the son of the Sultan bolted514 with him until he became like a bird whereof is seen no trace nor will trick avail to track.515 When his folk beheld him they were impotent to govern their horses until their lord had vanisht from their view, nor had anyone the muscle or the manhood to keep up pursuit. So waxing perplext and wildered in their wits they sought counsel one of other saying, “Let each and every of us ride by a separate road until such a day when haply we shall meet him.” Hereupon the whole party dispersed and all took their own directions seeking the Prince; and they stinted not search, anon putting out to speed and anon retracing their steps516 and then returning by the same road. This endured for five days when not a soul came upon their liege lord, so they waxed distraught nor could they find right guidance to aught they should do. However when the trysting-day came, all gathered together and said, “Fare we to the Sultan and acquaint we him with this and let him devise a device for the matter of his son; because this youth is his father’s prop and stay, nor owneth he any other than this one.” Hereupon they set out citywards and ceased not riding until they drew near the capital where they found a marquee pitched without the walls, and having considered it they knew it to be the King’s own. So they drew near it and there found the Chamberlains and Nabobs and officers of high commandment standing round about it, and when they asked saying, “What is the cause for setting up yonder tent in such place?” they were answered, “Verily, whenas his son fared from him designing to hunt and bird, on the next day his heart was straitened for the Youth and he wist not what had befallen him. On the first night when the Prince fared forth from him and disappeared, all went well, but on the second his breast was straitened and in his vitals he sensed a change and ’twas at the hour when the stallion began buck-jumping with his child and running away. Anon he lost all patience and unable to endure session within his Palace so he commanded pitch his pavilion without the walls and here we have been sitting for a space of six days, awaiting the escort to return.” As the party drew near the marquee the bruit of them went abroad until it came to the King’s ears. — And Shahrazad was surprised by the dawn of day, and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was

  The Seven Hundred and Ninety-third Night,

  Dunyazad said to her, Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King feeling his breast a-straitened bade pitch his pavilion without the walls and tarried therein for a space of six days and on the seventh appeared his son’s suite which had been left behind when the horse ran away with the Prince, nor did any know what direction the beast had taken. As soon as the bruit went abroad and came to the ears of the bereaved father, he cried out with a single outcry and fell to the ground aswoon, and the fainting fit lasted for two days. But when he came to himself and asked after his son, the suite reported all that had befallen the youth from the stallion and at that moment the King recalled to mind the Voice which had spoken saying, “All things befal by Fate and Fortune;” and had declared, “Resignation to the trials sent by Allah is first and best till such time as Destiny shall win to her end.” “If” (he mused) “my lot be forgathering with him anywheres then needs must it be; and, if otherwise, we will be patient under the All-might of Allah Most Highest.” Such was the case with these; but as concerns the young Prince,517 when the stallion started off with him and bolted and became like a bird flying between the firmament and terra firma, he suffered nor fatigue nor emotion, nay, he sat contented upon the beast’s back, for that had he hent in hand a cup full of coffee naught thereof would have been spilt. And the stallion ceased not galloping at speed with him through the livelong day until night came on when, seeing a lake, he halted by the side of it. The Prince thereupon dismounted and withdrawing the bridle offered him water which he drank; then he foddered him with forage which he ate, for our Lord had subjected to him that steed till it became between his hands like one familiar from the first and, as the youth had somewhat of provaunt in his budget he drew forth of it and took food. But the Prince knew not whither the horse was minded to bear him and the Fiat of Fate drove him to the matter foredoomed to him from Eternity. So after that time as often as he mounted and let loose the bridle thongs,518 the horse paced unguided on those wilds and wastes and hills and dales and stony leas, and whenever they drew near a city or a town the son of the Sultan dismounted from his steed; and, leaving him where he was, went into the streets in order to bring provaunt and forage, after which he could return to his beast and feed him in the same place. And he ceased not wayfaring until he drew near a city where he designed to dismount as was his wont and lay in somewhat of vivers and fodder, so he alighted and leaving his horse outside the houses he went in to satisfy his need. Now by the decree of the Decreer the King of that Capital had left it on an excursion to hunt and bird, and he chanced return at that moment and as he drew near the walls behold, he found the steed standing alone and harnessed with trappings fit for the Kings. The Sultan was astounded when he looked upon this and being on horseback himself he designed to draw near and catch the animal, and when he came close he put forth his hand. But the steed was scared with the scaring of a camel, and the King bade his followers form ring around him and seize him; so they gat about him and designed to catch him and lead him away, when suddenly the steed screamed a scream which resounded throughout the city and when the horses heard the cry of that stallion they turned with their riders in headlong flight and dispersed one from other. And amongst them was the Sultan, who, when his courser ran away with him, strove hard to pull him up and control him, but he lost all power and whilst the rest of the horses were trembling under their riders he swooned and fell to the ground. Presently the followers came to his aid and found him in fainting condition, so they propped him up and sprinkled somewhat of water upon him, when he recovered and asked them, “Where is the horse?” Answered they, “He is still standing in the same place;” and quoth he, “Walláhi, needs must this affair have a cause, and do ye lie awaiting him and see whither he will wend, for this beast God wots must be of the Jinns.” On this wise it befel them; but as regards the horse’s owner, the son of the Sultan, when he entered the city seeking to buy somewhat of victual and fodder, he heard the scream of the steed and recognised it, but of the city-folk all who had hearkened to that outcry felt their hearts fluttering with extreme affright; so each one rose and padlocked his shop and hardly believed that he could reach his house in safety and this continued until the capital (even within its bazars) became empty like a waste, a ruin. Hereupon quoth the youth, “By Allah, needs must some matter of the matters have befallen the horse,” and so saying he went forth the city and walked on till he neared the site where he had left the steed when, behold, he came suddenly upon a party of people in the middlemost whereof appeared one sitting and trembling in all his limbs, and he saw the attendants standing about him and each one holding in hand a horse. So he drew near him and asked him what was to do and they acquainted him with the affair of the stallion and his scream and the cause of the man being seated; and this was none other than the Sultan who had been seized with affright and had fainted at the outcry of the Father of a Pigeon. Hereupon he fell to conversing with them and they knew not that he was the owner of the steed until such time as he asked them, “And doth not any of you avail to draw near him?” Answered they, “O Youth, indeed there is none who can approach him.” Quoth he, “This is a matter which is easy to us and therein is no hindrance;” and so saying he left them and turned towards the courser who no sooner saw him than he shook his head at him; and he approached the beast and fell to stroking his coat and kissing him upon the brow. After this he strewed somewhat of fodder before him and offered him water and the stallion ate and drank until he was satisfied. All this and the suite of the Sultan was looking on at the Prince and presently informed their lord, saying, “O King of the Age, a Youth hath come to us and asked us for information touching this steed and when we told him what had happened he approached him and gentled him and bussed him on the brow; and after that he strewed before him somewhat of forage which he ate and gave him water to drink and still he standeth hard by him.” When the Sultan heard these words he marvelled and cried, “By Allah, indeed this is a wondrous matter, but do ye fare to him and bring him to me, him and his horse; and, if he make aught delay with you, seize and pinion him and drag him before me debased and degraded and in other than plight pleasurable!” — And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was

  The Seven Hundred nd Ninety-fifth Night,

  Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King sent to his suite bidding them bring the owner of that stallion adding, “If he make aught delay with you drag him before me debased and degraded, and in other than pleasurable plight.” Accordingly, they went to him and accosting him said, “O youth, thou owest hearing and obeying to His Highness the King; and, if thou come not to him with good gree we will bear thee maugre thyself.” But the Prince, hearing these their words, set his left foot in stirrup and throwing his right leg over the saddle mounted till he was firm of seat upon his stallion’s back and had power over his monture. Then he asked saying, “Who amongst you shall come near me or carry me to yonder Sultan of yours?” Whenas they saw this from him they kept away from his arm-reach, but inasmuch as they could not return to their King and report saying, “We availed not to bring him,” they exclaimed, “Allah upon thee, O Youth, that thou draw nigh with us to the Sovran and bespeak him from the back of thy steed: so shall we be clear and bear nor rebuke nor reproach.” Hearing this much the Prince understood what was in their thoughts and that their design was to win free of the King and the avoidance of blame; accordingly he said to them; “Fare ye before me and I will follow you.”519 But when they returned with the youth behind them to within a short distance of the King where either of the twain could hear the other’s words, the Prince asked, “O King of the Age, what dost thou require of me and what is it thou wantest?” “Do thou dismount,” answered the Sultan, “and draw near me when I will tell thee and question thee of a certain matter;” but quoth the youth, “I will not alight from the back of my steed and let whoso hath a claim upon me demand satisfaction,520 for here be the Maydán — the field of fight.” So saying he wheeled his steed and would have made for the open country, when the Sultan cried aloud to his followers, “Seize him and bring him hither.” So they took horse all of them, a matter of one hundred and fifty riders, and followed him at full speed (he still riding) and overtook him and formed a ring around him, and he seeing this shortened the bridle-reins and gored flanks with stirrup-irons when the beast sprang from under him like the wafting of the wind. Then he cried out to them, “Another day, O ye dogs;” and no sooner had they heard his outcry than they turned from him flying and to safety hieing. When the Sultan beheld his followers, some hundred and fifty riders, returning to the presence in headlong flight and taking station before him, he enquired the cause of their running, and they replied that none could approach that horseman, adding, “Verily he cried a warcry which caused each and every of us to turn and flee, for that we deemed him one of the Jánn.” “Woe to you!” exclaimed the King: “an hundred and fifty riders and not avail to prevail over a single horseman!” presently adding, “By Allah, his say was sooth who said,

 

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