One thousand and one nig.., p.666
One Thousand and One Nights, page 666
When it was the One Hundred and Eighty-eighth Night,
She said, It hath reached me, O auspicious King, that when Kamar al-Zaman heard the words of the Wazir he was enraged with sore rage and said to him, “’Tis manifest to me in very deed that you people taught the eunuch to do as he did and forbade him to tell me what became of the young lady who lay with me last night. But thou, O Wazir, art cleverer than the eunuch, so do thou tell me without stay or delay, whither went the young lady who slept on my bosom last night; for it was you who sent her and bade her steep in my embrace and we lay together till dawn; but, when I awoke, I found her not. So where is she now?” Said the Wazir, “O my lord Kamar al-Zaman, Allah’s name encompass thee about! By the Almighty, we sent none to thee last night, but thou layest alone, with the door locked on thee and the eunuch sleeping behind it, nor did there come to thee young lady or any other. Regain thy reason, O my lord, and stablish thy senses and occupy not thy mind with vanities.” Rejoined Kamar al-Zaman who was incensed at his words, “O Wazir, the young lady in question is my beloved, the fair one with the black eyes and rosy cheeks, whom I held in my arms all last night.” So the Minister wondered at his words and asked him, “Didst thou see this damsel last night with shine own eyes on wake or in sleep?” Answered Kamar al-Zaman, “O ill- omened old man, dost thou fancy I saw her with my ears? Indeed, I saw her with my very eyes and awake, and I touched her with my hand, and I watched by her full half the night, feeding my vision on her beauty and loveliness and grace and tempting looks. But you had schooled her and charged her to speak no word to me; so she feigned sleep and I lay by her side till dawn, when I awoke and found her gone.” Rejoined the Wazir, “O my lord Kamar al- Zaman, haply thou sawest this in thy sleep; it must have been a delusion of dreams or a deception caused by eating various kinds of food, or a suggestion of the accursed devils.” Cried the Prince, “O pestilent old man! wilt thou too make a mock of me and tell me this was haply a delusion of dreams, when that eunuch confessed to the young lady, saying, ‘At once I will return to thee and tell thee all about her?’” With these words, he sprang up and rushed at the Wazir and gripped hold of his beard (which was long273 ) and, after gripping it, he twisted his hand in it and haling him off the couch, threw him on the floor. It seemed to the Minister as though his soul departed his body for the violent plucking at his beard; and Kamar al-Zaman ceased not kicking the Wazir and basting his breast and ribs and cuffing him with open hand on the nape of his neck till he had well-nigh beaten him to death. Then said the old man in his mind, “Just as the eunuch-slave saved his life from this lunatic youth by telling him a lie, thus it is even fitter that I do likewise; else he will destroy me. So now for my lie to save myself, he being mad beyond a doubt.” Then he turned to Kamar al-Zaman and said, “O my lord, pardon me; for indeed thy father charged me to conceal from thee this affair of the young lady; but now I am weak and weary and wounded with funding; for I am an old man and lack strength and bottom to endure blows. Have, therefore, a little patience with me and I will tell thee all and acquaint thee with the story of the young woman.” When the Prince heard this, he left off drubbing him and said, “Wherefore couldst thou not tell me the tale until after shame and blows? Rise now, unlucky old man that thou art, and tell me her story.” Quoth the Wazir, “Say, dost thou ask of the young lady with the fair face and perfect form?” Quoth Kamar al-Zaman, “Even so! Tell me, O Wazir, who it was that led her to me and laid her by my side, and who was it that took her away from me by night; and let me know forthright whither she is gone, that I myself may go to her at once. If my father did this deed to me that he might try me by means of that beautiful girl, with a view to our marriage, I consent to wed her and free myself of this trouble; for he did all these dealings with me only because I refused wedlock. But now I consent and I say again, I consent to matrimony: so tell this to my father, O Wazir, and advise him to marry me to that young lady; for I will have none other and my heart loveth none save her alone. Now rise up at once and haste thee to my father and counsel him to hurry on our wedding and bring me his answer within this very hour.” Rejoined the Wazir, “’Tis well!” and went forth from him, hardly believing himself out of his hands. Then he set off from the tower, walking and tripping up as he went, for excess of fright and agitation, and he ceased not hurrying till he came in to King Shahriman. — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the One Hundred and Eighty-nineth Night,
She said, It hath reached me, O auspicious King, that the Wazir, fared forth from the tower, and ceased not running till he came in to King Shahriman, who said to him as he sighted him, “O thou Wazir, what man hath brought thee to grief and whose mischief hath treated thee in way unlief; how happeneth it that I see thee dumb foundered and coming to me thus astounded?” Replied the Wazir, “O King! I bring thee good news.” “And what is it?” quoth Shahriman, and quoth the Wazir, “Know that thy son Kamar al- Zaman’s wits are clean gone and that he hath become stark mad.” Now when the King heard these words of the Minister, light became darkness in his sight and he said, “O Wazir, make clear to me the nature of his madness.” Answered the Wazir, “O my lord, I hear and I obey.” Then he told him that such and such had passed and acquainted him with all that his son had done; whereupon the King said to him, “Hear, O Wazir, the good tidings which I give thee in return for this thy fair news of my son’s insanity; and it shall be the cutting off of thy head and the forfeiture of my favour, O most ill-omened of Wazirs and foulest of Emirs! for I feel that thou hast caused my son’s disorder by the wicked advice and the sinister counsel thou hast given me first and last. By Allah, if aught of mischief or madness have befallen my son I will most assuredly nail thee upon the palace dome and make thee drain the bitterest draught of death!’’ Then he sprang up and, taking the Wazir, with him, fared straight for the tower and entered it. And when Kamar al-Zaman saw the two, he rose to his father in haste from the couch whereon he sat and kissing his hands drew back and hung down his head and stood before him with his arms behind him, and thus remained for a full hour. Then he raised his head towards his sire; the tears gushed from his eyes and streamed down his cheeks and he began repeating,
“Forgive the sin ‘neath which my limbs are trembling,
For the slave seeks for mercy from his master;
I’ve done a fault, which calls for free confession,
Where shall it call for mercy, and forgiveness?’’274
When the King heard this, he arose and embraced his son, and kissing him between the eyes, made him sit by his side on the couch; then he turned to the Wazir, and, looking on him with eyes of wrath, said, “O dog of Wazirs, how didst thou say of my son such and such things and make my heart quake for him?” Then he turned to the Prince and said, “O my son, what is to-day called?” He answered, “O my father, this day is the Sabbath, and to morrow is First day: then come Second day, Third, Fourth, Fifth day and lastly Friday.”275 Exclaimed the King, “O my son, O Kamar al-Zaman, praised be Allah for the preservation of thy reason! What is the present month called in our Arabic?” “Zú’l Ka’adah,” answered Kamar al-Zaman, “and it is followed by Zú’l hijjah; then cometh Muharram, then Safar, then Rabí’a the First and Rabí’a the Second, the two Jamádás, Rajab, Sha’aban, Ramazán and Shawwál.” At this the King rejoiced exceedingly and spat in the Wazir’s face, saying, “O wicked old man, how canst thou say that my son is mad? And now none is mad but thou.” Hereupon the Minister shook his head and would have spoken, but bethought himself to wait awhile and see what might next befal. Then the King said to his child, “O my son, what words be these thou saddest to the eunuch and the Wazir, declaring, ‘I was sleeping with a fair damsel this night?’276 What damsel is this of whom thou speakest?” Then Kamar al-Zaman laughed at his father’s words and replied, “O my father, know that I can bear no more jesting; so add me not another mock or even a single word on the matter, for my temper hath waxed short by that you have done with me. And know, O my father, with assured knowledge, that I consent to marry, but on condition that thou give me to wife her who lay by my side this night; for I am certain it was thou sentest her to me and madest me in love with her and then despatchedst a message to her before the dawn and tookest her away from beside me.” Rejoined the King, “The name of Allah encompass thee about, O my son, and be thy wit preserved from witlessness!” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the One Hundred and Ninetieth Night,
She said, It hath reached me, O auspicious King, that quoth King Shahriman to his son Kamar al-Zaman, “The name of Allah encompass thee about, O my son, and be thy wit preserved from witlessness! What thing be this young lady whom thou fanciest I sent to thee last night and then again that I sent to withdraw her from thee before dawn? By the Lord, O my son, I know nothing of this affair, and Allah upon thee, tell me if it be a delusion of dreaming or a deception caused by indisposition. For verily thou layest down to sleep last night with thy mind occupied anent marriage and troubled with the talk of it (Allah damn marriage and the hour when I spake of it and curse him who counselled it!); and without doubt or diffidence I can say that being moved in mind by the mention of wedlock thou dreamedst that a handsome young lady embraced thee and didst fancy thou sawest her when awake. But all this, O my son, is but an imbroglio of dreams.” Replied Kamar al-Zaman, “Leave this talk and swear to me by Allah, the All creator, the Omniscient; the Humbler of the tyrant Caesars and the Destroyer of the Chosroes, that thou knowest naught of the young lady nor of her woning-place.” Quoth the King, “By the Might of Allah Almighty, the God of Moses and Abraham, I know naught of all this and never even heard of it; it is assuredly a delusion of dreams thou hast seen in sleep.’ Then the Prince replied to his sire, “I will give thee a self evident proof that it happened to me when on wake.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the One Hundred and Ninety-first Night,
She said, It hath reached me, O auspicious King, that Kamar al Zamar said to his sire, “I will give thee a self-evident proof that this happened to me when on wake. Now let me ask thee, did it ever befal any man to dream that he was battling a sore battle and after to awake from sleep and find in his hand a sword-blade besmeared with blood? Answered the King, “No, by Allah, O my son, this hath never been.” Rejoined Kamar al-Zaman, “I will tell thee what happened to me and it was this. Meseemed I awoke from sleep in the middle of the past night and found a girl lying by my side, whose form was like mine and whose favour was as mine. I embraced her and turned her about with my hand and took her seal- ring, which I put on my finger, and she pulled off my ring and put it on hers. Then I went to sleep by her side, but refrained from her for shame of thee, deeming that thou hadst sent her to me, intending to tempt me with her and incline me to marriage, and suspecting thee to be hidden somewhere whence thou couldst see what I did with her. And I was ashamed even to kiss her on the mouth for thy account, thinking over this temptation to wedlock; and, when I awoke at point of day, I found no trace of her, nor could I come at any news of her, and there befel me what thou knowest of with the eunuch and with the Wazir. How then can this case have been a dream and a delusion, when the ring is a reality? Save for her ring on my finger I should indeed have deemed it a dream; but here is the ring on my little finger: look at it, O King, and see what is its worth.” So saying he handed the ring to his father, who examined it and turned it over, then looked to his son and said, “Verily, there is in this ring some mighty mystery and some strange secret. What befel thee last night with the girl is indeed a hard nut to crack, and I know not how intruded upon us this intruder. None is the cause of all this posher save the Wazir; but, Allah upon thee, O my son, take patience, so haply the Lord may turn to gladness this thy grief and to thy sadness bring complete relief: as quoth one of the poets,
‘Haply shall Fortune draw her rein, and bring *
Fair chance, for she is changeful, jealous, vain:
Still I may woo my want and wishes win, *
And see on heels of care unfair, the fain.’
And now, O my son, I am certified at this hour that thou art not mad; but thy case is a strange one which none can clear up for thee save the Almighty.” Cried the Prince, “By Allah, O my father, deal kindly with me and seek out this young lady and hasten her coming to me; else I shall die of woe and of my death shall no one know.” Then he betrayed the ardour of his passion; and turned towards his father and repeated these two couplets,
“If your promise of personal call prove untrue, *
Deign in vision to grant me an interview:
Quoth they, ‘How can phantom277 appear to the sight *
Of a youth, whose sight is fordone, perdue?’”
Then, after ending his poetry, Kamar al-Zaman again turned to his father, with submission and despondency, and shedding tears in flood, began repeating these lines. — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the One Hundred and Ninety-second Night,
She said, It hath reached me, O auspicious King, that when Kamar al-Zaman had repeated to his father these verses, he wept and complained and groaned from a wounded heart; and added these lines,
“Beware that eye glance which hath magic might; *
Wherever turn those orbs it bars our flight:
Nor be deceived by low sweet voice, that breeds *
A fever festering in the heart and sprite:
So soft that silky skin, were rose to touch it *
She’d cry and tear-drops rain for pain and fright:
Did Zephyr e’en in sleep pass o’er her land, *
Scented he’d choose to dwell in scented site:
Her necklets vie with tinkling of her belt; *
Her wrists strike either wristlet dumb with spite:
When would her bangles buss those rings in ear, *
Upon the lover’s eyne high mysteries ‘light:
I’m blamed for love of her, nor pardon claim; *
Eyes are not profiting which lack foresight:
Heaven strip thee, blamer mine! unjust art thou; *
Before this fawn must every eye low bow.”278
After which he said, “By Allah, O my father, I cannot endure to be parted from her even for an hour.” The King smote hand upon hand and exclaimed, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great! No cunning contrivance can profit us in this affair.” Then he took his son by the hand and carried him to the palace, where Kamar al-Zaman lay down on the bed of languor and the King sat at his head, weeping and mourning over him and leaving him not, night or day, till at last the Wazir came in to him and said, “O King of the age and the time, how long wilt thou remain shut up with thy son and hide thyself from thy troops. Haply, the order of thy realm may be deranged, by reason of shine absence from thy Grandees and Officers of State. It behoveth the man of understanding, if he have various wounds in his body, to apply him first to medicine the most dangerous; so it is my counsel to thee that thou remove thy son from this place to the pavilion which is in the palace overlooking the sea; and shut thyself up with him there, setting apart in every week two days, Thursday and Monday, for state receptions and progresses and reviews. On these days let shine Emirs and Wazirs and Chamberlains and Viceroys and high Officials and Grandees of the realm and the rest of the levies and the lieges have access to thee and submit their affairs to thee; and do thou their needs and judge among them and give and take with them and bid and forbid. And the rest of the week thou shalt pass with thy son, Kamar al-Zaman, and cease not thus doing till Allah shall vouchsafe relief to you twain. Think not, O King, that thou art safe from the shifts of Time and the strokes of Change which come like a traveller in the night; for the wise man is ever on his guard and how well saith the poet,
