One thousand and one nig.., p.186
One Thousand and One Nights, page 186
John Payne’s translation: detailed table of contents
Story of the Barber’s Fourth Brother.
‘My fourth brother, the one-eyed, was a butcher at Baghdad, who sold meat and reared rams; and the notables and men of wealth used to buy meat of him, so that he amassed much wealth and got him cattle and houses. He fared thus a long while’ till one day, as he was sitting in his shop, there came up to him an old man with a long beard, who laid down some money and said, “Give me meat for this.” So he gave him his money’s worth of meat, and the old man went away. My brother looked at the money he had paid him, and seeing that it was brilliantly white, laid it aside by itself. The old man continued to pay him frequent visits for five months, and my brother threw the money he received from him into a chest by itself. At the end of this time, he thought to take out the money to buy sheep; so he opened the chest, but found in it nothing but white paper, cut round. When he saw this, he buffeted his face and cried out, till the folk came round him and he told them his story, at which they wondered. Then he rose, as of his wont, and slaughtering a ram, hung it up within the shop; after which he cut off some of the meat and hung it up outside, saying the while, “Would God that pestilent old man would come!” And surely before long up came the old man, with his money in his hand; whereupon my brother rose and caught hold of him, crying out, “Come to my help, O Muslims, and hear what befell me with this scoundrel!” When the old man heard this, he said to him, “An thou loose me not, I will expose thee before the folk!” “In what wilt thou expose me?” asked my brother, and the other replied, “In that thou sellest man’s flesh for mutton.” “Thou liest, O accursed one!” cried my brother: and the old man said, “He is the accursed one who has a man hanging up in his shop.” “If it be as thou sayest,” rejoined my brother, “I give thee leave to take my property and my life.” Then said the old man, “Ho, people of the city! an ye would prove the truth of my words, enter this man’s shop.” So they rushed into the shop, when they saw the ram was become a dead man hanging up and seized on my brother, crying out, “O infidel! O villain!” And his best friends fell to beating him and saying, “Dost thou give us man’s flesh to eat?” Moreover, the old man struck him on the eye and put it out. Then they carried the carcase to the chief of the police, to whom said the old man, “O Amir, this fellow slaughters men and sells their flesh for mutton, and we have brought him to thee; so arise and execute the justice of God, to whom belong might and majesty!” My brother would have defended himself, but the prefect refused to hear him and sentenced him to receive five hundred blows with a stick and to forfeit all his property. And indeed, but for his wealth, they had put him to death. Then he banished him from the city and my brother fared forth at a venture, till he came to a great city, where he thought well to set up as a cobbler. So he opened a shop and fell to working for his living. One day, as he went on an occasion, he heard the tramp of horse, and enquiring the cause, was told that the King was going out to hunt and stopped to look on his state. It chanced that the King’s eye met his, whereupon he bowed his head, saying, “I take refuge with God from the evil of this day!” And drawing bridle, rode back to his palace, followed by his retinue. Then he gave an order to his guards, who seized my brother and beat him grievously, till he was well-nigh dead, without telling him the reason: after which he returned to his shop, in a sorry plight, and told one of the King’s household, who laughed till he fell backward and said to him, “O my brother, know that the King cannot endure the sight of a one-eyed man; especially if he be blind of the left eye, in which case, he does not let him go without killing him.” When my brother heard this, he resolved to fly that city, so went forth and repaired to another country, where he was known of none. Here he abode a long while, till one day, being heavy at heart for what had befallen him, he went out to divert himself. As he was walking along, he heard the tramp of horse behind him; whereupon he exclaimed, “The judgment of God is upon me!” and looked out for a hiding-place, but found none. At last he saw a closed door, and pushing against it, it yielded and he found himself in a long corridor, in which he took refuge. Hardly had he done so, when two men laid hold of him, exclaiming, “Praise be to God, who hath delivered thee into our hands, O enemy of Allah! These three nights thou hast bereft us of sleep and given us no peace and made us taste the agonies of death!” “O folk,” said my brother, “what ails you?” And they answered, “Thou givest us the change and goest about to dishonour us and to murder the master of the house! Is it not enough that thou hast brought him to beggary, thou and thy comrades? But give us up the knife, wherewith thou threatenest us every night.” Then they searched him and found in his girdle the knife he used to cut leather; and he said, “O folk, have the fear of God before your eyes and maltreat me not, for know that my story is a strange one.” “What is thy story?” asked they. So he told them what had befallen him, hoping that they would let him go; however, they paid no heed to what he said, but beat him and tore off his clothes, and finding on his sides the marks of beating with rods, said, “O accursed one, these scars bear witness to thy guilt!” Then they carried him to the chief of the police, whilst he said to himself, “I am undone for my sins and none can save me but God the Most High!” The prefect said to him, “O villain, what made thee enter their house with murderous intent?” “O Amir,” replied my brother, “I conjure thee by Allah, hear my words and hasten not to condemn me!” But the two men said to the prefect, “Wilt thou listen to a robber, who beggars the folk and has the scars of beating on his back?” When the Amir saw the scars on my brother’s sides, he said to him, “They had not done this to thee, save for some great crime.” And he sentenced him to receive a hundred lashes. So they flogged him and mounting him on a camel, paraded him about the city, crying out, “This is the reward and the least of the reward of those who break into people’s houses!” Then they thrust him forth the city, and he wandered at random, till I heard what had befallen him and going in search of him, questioned him of his case. So he told me all that passed and I carried him back privily to Baghdad, where I made him an allowance for his living.
John Payne’s translation: detailed table of contents
Story of the Barber’s Fifth Brother.
My fifth brother, he of the cropt ears, O Commander of the Faithful, was a poor man, who used to ask alms by night and live by day on what he got thus. Now, our father, who was an old man, far advanced in years, fell sick and died, leaving us seven hundred dirhems. So we took each of us a hundred; but when my brother received his share, he was at a loss to know what to do with it, till he bethought him to buy glass of all sorts and sell it at a profit. So he bought a hundred dirhems’ worth of glass and putting it in a great basket, sat down, to sell it, on a raised bench, at the foot of a wall, against which he leant his back. As he sat, with the basket before him: he fell to musing in himself and said, “I have laid out a hundred dirhems on this glass and I will sell it for two hundred, with which I will buy other glass and sell it for four hundred; nor will I cease to buy and sell thus, till I have gotten much wealth. With this I will buy all kinds of merchandise and jewels and perfumes and gain great profit on them, till, God willing, I will make my capital a hundred thousand dirhems. Then I will buy a handsome house, together with slaves and horses and trappings of gold, and eat and drink, nor will I leave a singing-man or woman in the city but I will have them to sing to me. As soon as I have amassed a hundred thousand dirhems, I will send out marriage-brokers to demand for me in marriage the daughters of kings and viziers; and I will seek the hand of the Vizier’s daughter, for I hear that she is perfect in beauty and of surpassing grace. I will give her a dowry of a thousand dinars, and if her father consent, well; if not, I will take her by force, in spite of him. When I return home, I will buy ten little eunuchs and clothes for myself such as are worn by kings and sultans and get me a saddle of gold, set thick with jewels of price. Then I will mount and parade the city, with slaves before and behind me, whilst the folk salute me and call down blessings upon me: after which I will repair to the Vizier, the girl’s father, with slaves behind and before me, as well as on my either hand. When he sees me, he will rise and seating me in his own place, sit down below me, for that I am his son-in-law. Now I will have with me two eunuchs with purses, in each a thousand dinars, and I will deliver him the thousand dinars of the dowry and make him a present of other thousand, that he may have cause to know my nobility and generosity and greatness of mind and the littleness of the world in my eyes; and for ten words he proffers me, I will answer him two. Then I will return to my house, and if one come to me on the bride’s part, I will make him a present of money and clothe him in a robe of honour; but if he bring me a present, I will return it to him and will not accept it, that they may know that I am great of soul. Then I will command them to bring her to me in state and will order my house fittingly in the meantime. When the time of the unveiling is come, I will don my richest clothes and sit down on a couch of brocaded silk, leaning on a cushion and turning neither to the right nor to the left, for the haughtiness of my mind and the gravity of my understanding. My wife shall stand before me like the full moon, in her robes and ornaments, and I, of my pride and my disdain, will not look at her, till all who are present shall say to me, ‘O my lord, thy wife and thy handmaid stands before thee: deign to look upon her! for standing is irksome to her.’ And they will kiss the earth before me many times, whereupon I will lift my eyes and give one glance at her, then bend down my head again. Then they will carry her to the bride-chamber, and meanwhile I will rise and change my clothes for a richer suit. When they bring in the bride for the second time, I will not look at her till they have implored me several times, when I will glance at her and bow down my head; nor will I leave to do thus, till they have made an end of displaying her, when I will order one of my eunuchs to fetch a purse of five hundred dinars and giving it to the tire-women, command them to lead me to the bride-chamber. When they leave me alone with the bride, I will not look at her or speak to her, but will lie by her with averted face, that she may say I am high of soul. Presently her mother will come to me and kiss my head and hands and say to me, ‘O my lord, look on thy handmaid, for she longs for thy favour, and heal her spirit. But I will give her no answer; and when she sees this, she will come and kiss my feet repeatedly and say, ‘O my lord, verily my daughter is a beautiful girl, who has never seen man; and if thou show her this aversion, her heart will break; so do thou incline to her and speak to her.’ Then she will rise and fetch a cup of wine, and her daughter will take it and come to me; but I will leave her standing before me, whilst I recline upon a cushion of cloth of gold, and will not look at her for the haughtiness of my heart, so that she will think me to be a Sultan of exceeding dignity and will say to me, ‘O my lord, for God’s sake, do not refuse to take the cup from thy servant’s hand, for indeed I am thy handmaid.’ But I will not speak to her, and she will press me, saying, ‘Needs must thou drink it,’ and put it to my lips. Then I will shake my fist in her face and spurn her with my foot thus.” So saying, he gave a kick with his foot and knocked over the basket of glass, which fell to the ground, and all that was in it was broken. “All this comes of my pride!” cried he, and fell to buffeting his face and tearing his clothes and weeping. The folk who were going to the Friday prayers saw him, and some of them looked at him and pitied him, whilst others paid no heed to him, and in this way my brother lost both capital and profit. Presently there came up a beautiful lady, on her way to the Friday prayers, riding on a mule with a saddle of gold and attended by a number of servants and filling the air with the scent of musk, as she passed along. When she saw the broken glass and my brother weeping, she was moved to pity for him; so she asked what ailed him and was told that he had a basket full of glass, by the sale of which he thought to make his living, but it was broken, and this was the cause of his distress. So she called one of her attendants and said to him, “Give this poor man what is with thee.” And he gave my brother a purse in which he found five hundred dinars, whereupon he was like to die for excess of joy and called down blessings on her. Then he returned to his house, a rich man; and as he sat considering, some one knocked at the door. So he rose and opened and saw an old woman whom he knew not. “O my son,” said she, “the time of prayer is at hand, and I have not yet made the ablution; so I beg thee to let me do so in thy house.” “I hear and obey,” replied he, and bade her come in. So she entered and he brought her an ewer, wherewith to wash, and sat down, beside himself for joy in the dinars When she had made an end of her ablutions, she came up to where he sat and prayed a two-bow prayer, after which she offered up a goodly prayer my brother, who thanked her and putting his hand to the bag of money, gave her two dinars, saying in himself, “This is an alms from me.” “Glory to God!” exclaimed she. “Why dost thou look on one, who loves thee, as if she were a beggar? Put up thy money! I have no need of it; or if thou want it not, return it to her who gave it thee, when thy glass was broken.” “O my mother,” asked he, “how shall I do to come at her?” “O my son,” replied she, “she hath an inclination for thee, but she is the wife of a wealthy man of the city; so take all thy money with thee and follow me, that I may guide thee to thy desire: and when thou art in company with her, spare neither fair words nor persuasion, and thou shalt enjoy her beauty and her wealth to thy heart’s content.” So my brother took all his money and rose and followed the old woman, hardly believing in his good fortune. She led him on till they came to the door of a great house, at which she knocked, and a Greek slave-girl came out and opened to them. Then the old woman took my brother and brought him into a great saloon, spread with magnificent carpets and hung with curtains, where he sat down, with his money before him and his turban on his knee. Presently in came a young lady richly dressed, never saw eyes handsomer than she; whereupon my brother rose to his feet, but she smiled upon him and welcoming him, signed to him to be seated. Then she bade shut the door and taking my brother by the hand, led him to a private chamber, furnished with various kinds of brocaded silk. Here he sat down and she seated herself by his side and toyed with him awhile; after which she rose and saying, “Do not stir till I come back,” went away. After awhile, in came a great black slave, with a drawn sword in his hand, who said to him, “Woe to thee! who brought thee hither and what dost thou want?” My brother could make no answer, being tongue-tied for fear; so the black seized him and stripping him of his clothes, beat him with the flat of his sword till he swooned away. Then the pestilent black concluded that he was dead, and my brother heard him say, “Where is the salt-wench?” Whereupon in came a slave-girl, with a great dish of salt, and the black strewed salt upon my brother’s wounds; but he did not stir, lest he should know that he was alive and finish him. Then the salt-girl went away and the black cried out, “Where is the cellaress?” With this in came the old woman, and taking my brother by the feet, dragged him to an underground vault, where she threw him down upon a heap of dead bodies. There he remained two whole days, but God made the salt the means of saving his life, for it stayed the flow of blood. Presently, he found himself strong enough to move; so he rose and opening the trap-door, crept out fearfully; and God protected him, so that he went on in the darkness and hid himself in the vestibule till the morning, when he saw the cursed old woman sally forth in quest of other prey. So he went out after her, without her knowledge, and made for his own house, where he dressed his wounds and tended himself till he was whole. Meanwhile he kept a watch upon the old woman and saw her accost one man after another and carry them to the house. However, he said nothing; but as soon as he regained health and strength, he took a piece of stuff and made it into a bag, which he filled with broken glass and tied to his middle. Then he disguised himself in the habit of a foreigner, that none might know him, and hid a sword under his clothes. Then he went out and presently falling in with the old woman, accosted her and said to her, with a foreign accent, “O dame, I am a stranger, but this day arrived here, and know no one. Hast thou a pair of scales wherein I may weigh nine hundred dinars? I will give thee somewhat of the money for thy pains.” “I have a son, a moneychanger,” replied she, “who has all kinds of scales; so come with me to him, before he goes out, and he will weigh thy gold for thee.” And he said, “Lead the way.” So she led him to the house and knocked at the door; and the young lady herself came out and opened it; whereupon the old woman smiled in her face, saying, “I bring thee fat meat to-day.” Then the damsel took him by the hand and carrying him to the same chamber as before, sat with him awhile, then rose and went out, bidding him stir not till she came back. Ere long in came the villainous black, with his sword drawn, and said to my brother, “Rise, O accursed one!” So he rose and as the slave went on before him, he drew the sword from under his clothes and smiting him with it, made his head fly from his body; after which he dragged the corpse by the feet to the vault and cried out, “Where is the salt-wench?” Up came the girl with the dish of salt, and seeing my brother sword in hand, turned to fly; but he followed her and smote her and struck off her head. Then he called out, “Where is the cellaress?” And in came the old woman, to whom said he, “Dost thou know me, O pestilent old woman?” “No, my lord,” replied she; and he said, “I am he of the five hundred dinars, to whose house thou camest to make the ablution and pray, and whom thou didst after lure hither.” “Fear God and spare me!” exclaimed she. But he paid no heed to her and striking her with the sword, cut her in four. Then he went in search of the young lady; and when she saw him, her reason fled and she called out for mercy. So he spared her and said to her, “How camest thou to consort with this black?” Quoth she, “I was slave to a certain merchant and the old woman used to visit me, till I became familiar with her. One day she said to me, ‘We have to-day a wedding at our house, the like of which was never beheld, and I wish thee to see it.’ ‘I hear and obey,’ answered I, and rising, donned my handsomest clothes and jewellery and took with me a purse containing a hundred dinars. Then she brought me hither, and hardly had I entered the house, when the black seized on me, and I have remained in this case these three years, through the perfidy of the accursed old woman.” Then said my brother, “Is there aught of his in the house?” “He had great store of wealth,” replied she: “and if thou canst carry it away, do so, and may God prosper it to thee!” Then she opened to him several chests full of purses, at which he was confounded, and said to him, “Go now and leave me here and fetch men to carry off the money.” So he went out and hired ten men, but, when he returned, he found the door open and the damsel gone, and nothing left but a little of the money and the household stuff. By this, he knew that she had cheated him; so he opened the closets and took what was in them, together with the rest of the money, leaving nothing in the house, and passed the night in all content. When he arose in the morning, he found at the door a score of troopers, who seized him, saying, “The chief of the police seeks for thee.” My brother implored them to let him return to his house, but they would grant him no delay, though he offered them a large sum of money, and binding him fast with cords, carried him off. On the way, there met them a friend of my brother, who clung to his skirts and implored him to stop and help to deliver him from their hands. So he stopped and enquired what was the matter; to which they replied, “The chief of the police has ordered us to bring this man before him, and we are doing so.” The man interceded with them and offered them five hundred dinars to let my brother go, saying, “Tell the magistrate that ye could not find him.” But they refused and dragged him before the prefect, who said to him, “Whence hadst thou these stuffs and money?” Quoth my brother, “Grant me indemnity.” So the magistrate gave him the handkerchief of pardon, and he told him all that had befallen him, from first to last, including the flight of the damsel, adding, “Take what thou wilt, so thou leave me enough to live on.” But the prefect took the whole of the stuff and money for himself and fearing lest the affair should reach the Sultan’s ears, said to my brother, “Depart from this city, or I will hang thee.” “I hear and obey,” replied my brother, and set out for another town. On the way thieves fell on him and stripped him and beat him and cut off his ears. But I heard of his misfortunes and went out after him, taking him clothes, and brought him back privily to the city, where I made him an allowance for meat and drink.
