One thousand and one nig.., p.1303
One Thousand and One Nights, page 1303
Some time after this, a savant who had left Egypt in the reign of Theilon, and had now returned after a long absence, chanced to hear of the mysterious book, and said that he knew what it was, and could explain its history. The caliph immediately admitted him to an audience, and the old man addressed him as follows:
“O sovereign ruler, may the Almighty prolong your days! Only one man can read this book, its rightful master, the sheik Hassan Abdallah, son of El-Achaar. This man had travelled through many lands, and penetrated into the mysterious city of Aram, built on columns, from which he brought this book, which no one but himself could read. He made use of it in his experiments in alchemy, and by its aid he could transmute the most worthless metals into gold. The caliph Theilon, your father, having learned this, commanded the sage to be brought before him, with a view of compelling him to reveal the secret of his knowledge. Hassan Abdallah refused to do so, for fear of putting into the hands of the unjust an instrument of such terrible power; and the prince, in a rage, laid hold of the chest, and ordered the sage to be thrown into prison, where he still remains, unless he has died since that time, which is forty years ago.”
On hearing this, Mohammed immediately despatched his officers to visit the prisons, and, on their return, learned with pleasure that Hassan was still alive. The caliph ordered him to be brought forth and arrayed in a dress of honour; and, on his appearing in the audience chamber, the prince made him sit down beside him, and begged him to forgive the unjust treatment which his father had caused him to undergo. He then told him how he had accidentally discovered that he was still alive; and at last, placing the mysterious book before him, said,
“Old man, if this book could make me the owner of all the treasures of the world, I would not consent to possess it, since it only belongs to me by injustice and violence.”
On hearing these words, Hassan burst into tears.
“O God,” he exclaimed, “all wisdom proceeds from Thee! Thou causest to arise from the same soil the poisonous and the wholesome plant. Every where good is placed by the side of evil. This prince, the support of the feeble, the defender of the oppressed, who has conferred on me the happiness of spending my remaining years in the light of day, is the son of the tyrant who plunged Egypt in mourning, and who kept me for forty years in a loathsome dungeon. Prince,” added the old man, addressing Mohammed, “what I refused to the wrath of your father, I willingly grant to your virtues: this book contains the precepts of the true science, and I bless Heaven that I have lived long enough to teach it to you. I have often risked my life to become the master of this wonderful book, which was the only article of value that I brought from Aram, that city into which no man can enter who is not assisted by Heaven.”
The caliph embraced the old man, and, calling him his father, begged him to relate what he had seen in the city of Aram.
“Prince,” replied Hassan, “it is a long story, as long, nearly, as my whole life.”
He then proceeded as follows.
THE STORY OF HASSAN ABDALLAH.
I am the only son of one of the richest inhabitants of Egypt. My father, who was a man of extensive knowledge, employed my youth in the study of science; and at twenty years of age I was already honourably mentioned among the ulemas, when my father bestowed a young maiden on me as my wife, with eyes brilliant as the stars, and with a form elegant and light as that of the gazelle. My nuptials were magnificent, and my days flowed on in peace and happiness. I lived thus for ten years, when at last this beautiful dream vanished. It pleased Heaven to afflict me with every kind of misfortune: the plague deprived me of my father; war destroyed my dear brothers; my house fell a prey to the flames; my richly-laden ships were buried beneath the waves. Reduced to misery and want, my only resource was in the mercy of God and the compassion of the faithful whom I met while I frequented the mosques. My sufferings, from my own wretched state of poverty, and that of my wife and children, were cruel indeed. One day when I had not received any charitable donations, my wife, weeping, took some of my clothes, and gave them to me in order to sell them at the bazaar. On the way thither I met an Arab of the desert, mounted on a red camel. He greeted me, and said,
“Peace be with you, my brother! Can you tell me where the sheik Hassan Abdallah, the son of El-Achaar, resides in the city?”
Being ashamed of my poverty, and thinking I was not known, I replied,
“There is no man at Cairo of that name.”
“God is great!” exclaimed the Arab; “are you not Hassan Abdallah, and can you send away your guest by concealing your name?”
Greatly confused, I then begged him to forgive me, and laid hold of his hands to kiss them, which he would not permit me to do, and I then accompanied him to my house. On the way there I was tormented by the reflection that I had nothing to set before him; and when I reached home I informed my wife of the meeting I had just had.
“The stranger is sent by God,” said she; “and even the children’s bread shall be his. Go, sell the clothes which I gave you; buy some food for our guest with the money, and if any thing should remain over, we will partake of it ourselves.”
In going out it was necessary that I should pass through the apartment where the Arab was. As I concealed the clothes, he said to me, “My brother, what have you got there hid under your cloak?”
I replied that it was my wife’s dress, which I was carrying to the tailor.
“Show it to me,” he said. I showed it to him, blushing.
“O merciful God,” he exclaimed, “you are going to sell it in order to get money to enable you to be hospitable towards me! Stop, Hassan! here are ten pieces of gold; spend them in buying what is needful for our own wants and for those of your family.”
I obeyed, and plenty and happiness seemed to revisit my abode. Every day the Arab gave me the same sum, which, according to his orders, I spent in the same way; and this continued for fifteen days. On the sixteenth day my guest, after chatting on indifferent matters, said to me, “Hassan, would you like to sell yourself to me?”
“My lord,” I replied, “I am already yours by gratitude.”
“No,” he replied, “that is not what I mean; I wish to make you my property, and you shall fix the price yourself.”
Thinking he was joking, I replied, “The price of a freeman is one thousand dinars if he is killed at a single blow; but if many wounds are inflicted upon him, or if he should be cut in many pieces, the price is then one thousand five hundred dinars.”
“Very well,” answered my guest, “I will pay you this last-mentioned sum if you will consent to the bargain.”
When I saw that he was speaking seriously, I asked for time in order to consult my family.
“Do so,” he replied, and then went out to look after some affairs in the city.
When I related the strange proposal of my guest, my mother said, “What can this man want to do with you?” The children all clung to me, and wept. My wife, who was a wise and prudent woman, remarked,
“This detestable stranger wants, perhaps, to get back what he has spent here. You have nothing but this wretched house, sell it, and give him the money, but don’t sell yourself.”
I passed the rest of the day and the following night in reflection, and was in a state of great uncertainty. With the sum offered by the stranger I could at least secure bread for my family. But why wish to purchase me? What could he intend to do? Before next morning, however, I had come to a decision. I went to the Arab and said, “I am yours.” Untying his sash, he took out one thousand five hundred gold pieces, and giving them to me, said, “Fear not, my brother, I have no designs against either your life or your liberty; I only wish to secure a faithful companion during a long journey which I am about to undertake.”
Overwhelmed with joy, I ran with the money to my wife and mother; but they, without listening to my explanations, began weeping and crying as if they were lamenting for the dead.
“It is the price of flesh and blood,” they exclaimed; “neither we nor our children will eat bread procured at such a cost!”
By dint of argument, however, I succeeded at length in subduing their grief; and having embraced them, together with my children, I set out to meet my new master.
By order of the Arab I purchased a camel renowned for its speed, at the price of a hundred drachms; I filled our sacks with food sufficient for a long period; and then, mounting our camels, we proceeded on our journey.
We soon reached the desert. Here no traces of travellers were to be seen, for the wind effaced them continually from the surface of the moving sand. The Arab was guided in his course by indications known only to himself. We travelled thus together for five days under a burning sun; each day seemed longer to me than a night of suffering or of fear. My master, who was of a lively disposition, kept up my courage by tales which I remember even now with pleasure after forty years of anguish; and you will forgive an old man for not being able to resist the pleasure of relating some of them to you. The following story, he said, had been recounted to him by the basket-maker himself, a poor man whom he had found in prison, and whom he had charitably found means to release.
THE STORY OF THE BASKET-MAKER.
I was born of poor and honest parents; and my father, who was a basket-maker by trade, taught me to plait all kinds of baskets. So long as I had only myself to care for, I lived tolerably well on the produce of my labour; but when I reached twenty years of age, and took a wife, who in a few years presented me with several children, my gains proved insufficient to maintain my family. A basket-maker earns but little; one day he gets a drachm, the next he may get two, or perhaps only half a drachm. In this state of things I and my children had often to endure the pangs of hunger.
One day it happened that I had just finished a large basket; it was well and strongly made, and I hoped to obtain at least three drachms for it. I took it to the bazaar and through all the streets, but no purchaser appeared. Night came on and I went home. When my wife and children saw me return without any food, they began to cry and to ask for bread, but as I had none to give them, I could only weep with them: the night was long and sorrowful. At daybreak my wife awoke me, saying, “Go, and sell the basket at any price you can get for it, were it only half a drachm.” I set out, and perambulated the streets and squares, but night came on again without my finding a purchaser. My wife burst out into a great rage. “What!” she said, “do you still bring back this basket? Do you wish to see us die with hunger?”
I assured her that I had tried every means, but in vain, to sell the basket. She then took some articles of her own, and told me to go and sell them, and procure some bread for the children. I did as she said, and my famished family partook of a miserable repast, which my depressed state of mind prevented me from sharing with them. I slept little that night; and as soon as it was day I performed my devotions, and prayed to God to come to my assistance. I then went out again with my unsaleable basket, with which I made many weary and fruitless rounds through the whole city. At noon, overwhelmed with fatigue and famished with hunger, I sat down at the door of a mosque, where the voice of the muezzim was calling the faithful to prayer. I entered to implore of God’s goodness that I might be able, by his assistance, to sell the basket. Prayer being ended, the faithful left the mosque, and I found myself alone with a venerable Persian, named Saadi, who seemed lost in contemplation. Rising to go away, he passed near me, and noticing how pale I was, he said, “Friend, you are too much addicted to wine, and your health suffers from it.”
“My lord,” I replied, “do not believe it; I have never tasted wine; my weakness and paleness arise from my not having had any food for the last two days.”
I then related to him my life, my occupation, and my wretched state. Whilst listening to me the stranger shed tears; and when I had finished speaking, he said, “God be praised, my brother! for I can put an end to your troubles: take this,” putting a purse of gold into my hands; “run to the market, and buy meat, bread, and fruits for the refreshment of yourself and family. What I have given you will last you for a year to come; and in exchange, I only ask you to meet me here, at the same day and hour, every year.” So saying, he departed.
I could scarcely think but that I had been dreaming; the purse, however, proved that I was indeed awake. I opened it, and found in it a hundred pieces of gold! Overjoyed, I ran to the bazaar, and, in pursuance of the orders of the benevolent donor, I purchased enough, not only to satisfy the calls of hunger, but also food of such a nourishing nature, as had never entered my house before. The whole I put into my basket, and hastened to return home. Having reached the door, I listened, being curious to know what was going on. My children were uttering lamentations, and their mother was endeavouring to quiet them by repeating, for the hundredth time, her advice, to be quiet, and not to weep, for that their father would be sure to return with something to eat. I then entered the room, exclaiming, that God had heard them, and had sent them a plentiful supply for a long time to come. But when I showed them the purse and its contents, my wife shouted out, “What! have you then killed and robbed some one? Are we to become the object of the inquiries and suspicions of the police?”
I then related my fortunate meeting with the old man, and while embracing me with tears of joy, and a conscience at ease, my family partook, with me, of a plentiful repast, at the same time invoking blessings on our unknown benefactor.
For a whole year I lived happily in this manner. The day fixed upon by the stranger having arrived, I went to the mosque, after having attired myself in a becoming manner. The Persian came and seated himself beside me. When prayers were ended, and all the worshippers had departed, he turned towards me and said, with a smiling look,
“O my brother! how has the time passed with you since our last interview?”
“Thanks to your generosity, my lord,” I replied, “my life has been spent in a tranquil and happy manner.”
The stranger then questioned me as to my courage, address, and love of travelling; and to all his questions I replied in a satisfactory manner, and, in my turn, asked him if I could be of any service to him.
“Noureddin,” he replied, “I intend setting out on a journey, and I wish you to accompany me as my servant. I shall employ you in a respectable and becoming manner; and if you show yourself obedient and devoted to my interests, you will have no reason to repent it. The journey will last two months; look, here are thirty dinars; buy provisions, that your family may want for nothing during your absence. In eight days you must bid adieu to your wife and children, and come to meet me here, bringing a supply of rice and dates, and arming yourself with a yatagan, to defend yourself in case of our being attacked.”
I then went to my wife, and told her what the stranger required of me. “He is our benefactor,” she replied; “it is your duty to obey him.” I spent the eight days in laying in a store of food for my family and for the journey, and on the appointed day, after embracing my wife and children, I went to the mosque, where I found the Persian. The muezzim having proclaimed the hour of prayer, we joined in it; and afterwards I followed him to a desert place, where were two fine horses well harnessed and yoked, which we unloosed and mounted, and then set out on our journey.
After having traversed deserts and mountains during a whole month, we arrived at a fertile plain, watered by a fine river, whose peaceful and limpid waters winding about a thick forest, formed it into peninsula: a pavilion, with a golden cupola, seemed to rise out of this mass of verdure, and shone in the sun’s rays as if it had been on fire.
The Persian now said to me, “Noureddin, enter this forest, and give me an account of what you see.” I obeyed, but I had scarcely walked an hour, when I saw two huge lions with manes erect. Seized with alarm, I drew back, and running away reached my master out of breath, who only laughed at my fears, and assured me that I was needlessly afraid of the monsters. He wanted me to return, but I refused, and he was obliged to come back along with me. Having approached the lions, the Persian charmed them by some magical words, on which they became as submissive as lambs, remained motionless, and permitted us to pass. We journeyed on for many hours in the recesses of the forest, meeting, to my great dread, with what appeared to be troops of horsemen, sword in hand, and giants, armed with clubs, ready to strike us. All these fantastic beings disappeared at the sight of my master, and we reached at last the pavilion which crowned the forest.
My master then said to me, “Go, Noureddin, to this pavilion; remove the belt of iron chains which fastens the gates, while I go and pray to the great Solomon to be propitious to our enterprise.” I did as he commanded me; but when I let the chains fall, a frightful noise was heard, which made the earth shake under my feet. More dead than alive, I returned to the Persian, who, having finished his prayer, entered the pavilion. At the end of an hour he came out, bringing a book with him written in the sacred language. He began to read it; and when he had finished, with his countenance radiant with delight he exclaimed, “O thrice fortunate Saadi! thou possessest at last this holy book, — the sum of wisdom, the mirror of the good and the terror of the wicked! May the perusal of this garden of roses lead the children of Adam back to that original innocence from which they have so fatally departed! Hearken to these maxims and sentences, worthy to be the guides of mankind from the shepherd to the king: —
‘He who learns the rules of wisdom without conforming his life to them, is like the man who tills his field but never sows any seed therein.
‘Virtue does not consist in acquiring the riches of this world, but in attaching all hearts by benefits and good offices.
