One thousand and one nig.., p.15
One Thousand and One Nights, page 15
The eunuch went, and immediately brought the princess, who had her face uncovered; but she had no sooner come into the room, than she put on her veil, and said to the sultan, “Sir, your majesty must needs have forgotten yourself; I am surprised that your majesty has sent for me to appear among men.” “How, daughter!” said the sultan, “you do not know what you say: there is no one here, but the little slave, the eunuch your governor, and myself, who have the liberty to see your face; and yet you lower your veil, and blame me for having sent for you.” “Sir,” said the princess, “your majesty shall soon understand that I am not in the wrong. That seeming ape is a young prince, son of a powerful sultan, and has been metamorphosed into an ape by enchantment. A genie, son of the daughter of Eblis, has maliciously done him this wrong, after having cruelly taken away the life of the princess of the isle of Ebene.”
The sultan, astonished at this declaration, turned towards me, and speaking no more by signs, but in plain words, asked me, if what his daughter said was true? Finding I could not speak, I put my hand to my head’ to signify that what the princess spoke was correct. Upon this the sultan said again to his daughter, “How do you know that this prince has been transformed by enchantments into an ape?” “Sir,” replied the Lady of Beauty, “your majesty may remember that when I was past my infancy I had an old lady who waited on me; she was a most expert magician, and taught me seventy rules of magic, by virtue of which I can, in the twinkling of an eye, transport your capital into the midst of the sea, or beyond mount Caucasus. By this science I know all enchanted persons at first sight: I know who they are, and by whom they have been enchanted; therefore do not be surprised if I should forthwith relieve this prince, in spite of the enchantments, from that which prevents his appearing in your sight in his natural form.” “Daughter,” said the sultan, “I did not believe you to have understood so much.” “Sir,” replied the princess, “these things are curious and worth knowing; but I think I ought not to boast of them.” “Since it is so,” said the sultan, “you can dispel the prince’s enchantment.” “Yes, sir,” said the princess, “I can restore him to his original shape.” “Do it then,” said the sultan, “you cannot do me a greater pleasure; for I will have him to be my vizier, and he shall marry you.” “Sir,” said the princess, “I am ready to obey you in all that you should be pleased to command me.”
The princess, the Lady of Beauty, went into her apartment, and brought thence a knife, which had some Hebrew words engraven on the blade: she made the sultan, the master of the eunuchs, the little slave, and myself, descend into a private court of the palace, and there left us under a gallery that went round it. She placed herself in the middle of the court, where she made a great circle, and within it she wrote several words in Arabian characters, some of them ancient.
When she had finished and prepared the circle as she thought fit, she placed herself in the centre of it, where she began incantations, and repeated verses of the Koraun. The air grew insensibly dark, as if it had been night, and the whole world were about to be dissolved: we found ourselves struck with consternation, and our fear increased when we saw the genie, the son of the daughter of Eblis, appear suddenly in the shape of a lion of a gigantic size.
As soon as the princess perceived this monster, “Dog,” said she, “instead of creeping before me, dare you present yourself in this shape, thinking to frighten me?” “And thou,” replied the lion, “art thou not afraid to break the treaty which was solemnly made and confirmed between us by oath, not to wrong or do one another any injury?” “Wretch,” replied the princess, “I justly may reproach thee with having done so.” The lion answered fiercely, “Thou shalt quickly have thy reward for the trouble thou hast given me:” with that he opened his monstrous jaws, and sprang forward to devour her; but she, being on her guard, stepped back, got time to pull out one of her hairs, and by pronouncing three or four words, changed it into a sharp sword, with which she cut the lion in two through the middle.
The two parts of the lion disappeared, while the head changed into a large scorpion. Immediately the princess turned herself into a serpent, and fought the scorpion, who, finding himself worsted, took the shape of an eagle, and flew away: but the serpent at the same time took also the shape of an eagle, that was black and much stronger, and pursued him, so that we lost sight of them both.
Some time after they had disappeared, the ground opened before us, and out of it came forth a black and white cat, with her hair standing on end, and mewing in a frightful manner; a black wolf followed close after her, and gave her no time to rest. The cat, being thus hard pressed, changed into a worm, and being near a pomegranate accidentally fallen from a tree on the side of a canal which was deep, but not broad, pierced the pomegranate in an instant, and hid itself, but the pomegranate swelled immediately, and became as big as a gourd, which, mounting up to the roof of the gallery, rolled there for some time backward and forward; it then fell down again into the court, and broke into several pieces.
The wolf had in the meanwhile transformed itself into a cock, and now fell to picking up the seeds of the pomegranate one after another; but finding no more, he came towards us with his wings spread, making a great noise, as if he would ask us whether there were any more seed. There was one lying on the brink of the canal, which the cock perceiving as he went back, ran speedily thither; but just as he was going to pick it up, the seed rolled into the river, and turned into a little fish.
The cock leaped into the river, turned into a pike, and pursued the small fish; they continued both under water above two hours, and we knew not what was become of them, but suddenly we heard terrible cries, which made us tremble, and a little while after we saw the genie and princess all in flames. They threw flashes of fire out of their mouths at each other, till they came to close combat; then the two fires increased, with a thick burning smoke which mounted so high that we had reason to apprehend it would set the palace on fire. But we very soon had a more pressing occasion of fear, for the genie having got loose from the princess, came to the gallery where we stood, and blew flames of fire upon us. We must all have perished had not the princess, running to our assistance, forced him to retire, and defend himself against her; yet, notwithstanding all her exertions, she could not hinder the sultan’s beard from being burnt, and his face scorched, the chief of the eunuchs from being stifled, and a spark from entering my right eye, and making it blind. The sultan and I expected but death, when we heard a cry of “Victory! Victory!” and instantly the princess appeared in her natural shape, but the genie was reduced to a heap of ashes.
The princess approached us, and hastily called for a cup-full of water, which the young slave, who had received no hurt, brought her. She took it, and after pronouncing some words over it, threw it upon me, saying, “If thou art become an ape by enchantment, change thy shape, and take that of a man which thou hadst before.” These words were hardly uttered, when I again became a man, in every respect as I was before my transformation, excepting the loss of my eye.
I was prepared to return the princess my thanks, but she prevented me by addressing herself to her father: “Sir, I have gained the victory over the genie, as your majesty may see; but it is a victory that costs me dear; I have but a few minutes to live, and you will not have the satisfaction to make the match you intended; the fire has pierced me during the terrible combat, and I find it is gradually consuming me. This would not have happened, had I perceived the last of the pomegranate seeds, and swallowed it, as I did the others when I was changed into a cock: the genie had fled thither as to his last intrenchment, and upon that the success of the combat depended, which would have been successful, and without danger to me. This oversight obliged me to have recourse to fire, and to fight with those mighty arms as I did, between heaven and earth, in your presence; for, in spite of all his redoubtable art and experience, I made the genie know that I understood more than he; I have conquered and reduced him to ashes, but I cannot escape death, which is approaching.”
The sultan suffered the princess, the Lady of Beauty, to go on with the recital of her combat, and when she had done, addressed her in a tone that sufficiently testified his grief; “My daughter,” said he, “you see in what condition your father is; alas! I wonder that I am yet alive! Your governor, the eunuch, is dead, and the prince whom you have delivered from his enchantment has lost one of his eyes.” He could say no more, for his tears, sighs, and sobs, deprived him of the power of utterance.
Suddenly the princess exclaimed, “I burn! I burn!” She found that the fire had at last seized upon her vital parts, which made her still cry “I burn!” until death had put an end to her intolerable pains. The effect of that fire was so extraordinary, that in a few moments she was wholly reduced to ashes, as the genie had been.
I cannot tell you, madam, how much I was grieved at so dismal a spectacle; I had rather all my life have continued an ape or a dog, than to have seen my benefactress thus miserably perish. The sultan being afflicted all that can be imagined, cried piteously, and beat himself on his head and breast, until being quite overcome with grief, he fainted away, which made me fear for his life. In the mean time, the eunuchs and officers came running at the sultan’s lamentations, and with much difficulty brought him to himself. It was not necessary that the prince or myself should relate the circumstances of the adventure, to convince them of the affliction it had occasioned us. The two heaps of ashes, to which the princess and the genie had been reduced, were a sufficient demonstration. The sultan was hardly able to stand, but was under the necessity of being supported to his apartment.
When the knowledge of this tragical event had spread through the palace and the city, all the people bewailed the misfortune of the princess, the Lady of Beauty, and commiserated the sultan’s affliction. Public mourning was observed for seven days, and many ceremonies were performed. The ashes of the genie were thrown into the air, but those of the princess were collected into a precious urn, to be preserved, and the urn was deposited in a superb mausoleum, constructed for that purpose on the spot where the princess had been consumed.
The grief of the sultan for the loss of his daughter confined him to his chamber for a whole month. Before he had fully recovered his strength he sent for me: “Prince,” said he, “attend to the commands I now give you; your life must answer if you do not carry them into execution.” I assured him of exalt obedience; upon which he went on thus: “I have constantly lived in perfect felicity, but by your arrival all the happiness I possessed has vanished; my daughter is dead, her governor is no more, and it is only through a miracle that I am myself yet alive You are the cause of all these misfortunes, under which it is impossible that I should be comforted; depart hence therefore in peace, without farther delay, for I must myself perish if you remain any longer. I am persuaded that your presence brings misfortune with it. Depart, and take care never to appear again in my dominions. No consideration whatever shall hinder me from making you repent your temerity should you violate my injunction.” I was going to speak, but he prevented me by words full of anger; and I was obliged to quit the palace, rejected, banished, an outcast from the world. Before I left the city I went into a bagnio, here I caused my beard and eyebrows to be shaved, and put on a calender’s habit. I began my journey, not so much deploring my own miseries, as the death of the two fair princesses, of which I have been the occasion. I passed through many countries without making myself known; at last I resolved to come to Bagdad, in hopes of getting myself introduced to the commander of the faithful, to move his compassion by relating to him my unfortunate adventures. I arrived this evening, and the first man I met was this calender, our brother, who spoke before me. You know the remaining part, madam, and the cause of my having the honour to be here.
When the second calender had concluded his story, Zobeide, to whom he had addressed his speech, said, “It is well, you are at liberty.” But instead of departing, he also petitioned the lady to shew him the same favour vouchsafed to the first calender, and went and sat down by him.
The History of the Third Calender.
My story, most honourable lady, very much differs from what you have already heard. The two princes who have spoken before me have each lost an eye by the pure effects of their destiny, but mine I lost through my own fault, and by hastening to seek my own misfortune, as you shall hear by the sequel of the story.
My name is Agib, and I am the son of a sultan who was called Cassib. After his death I took possession of his dominions, and continued in the city where he had resided. It is situated on the sea-coast, has one of the finest and safest harbours in the world, an arsenal capable of fitting out for sea one hundred and fifty men of war, besides merchantmen and light vessels. My kingdom is composed of several fine provinces upon the main land, besides a number of valuable islands, which lie almost in sight of my capital.
My first object was to visit the provinces: I afterwards caused my whole fleet to be fitted out, and went to my islands to gain the hearts of my subjects by my presence, and to confirm them in their loyalty. These voyages gave me some taste for navigation, in which I took so much pleasure, that I resolved to make some discoveries beyond my own territories; to which end I caused ten ships to be fitted out, embarked, and set sail.
Our voyage was very pleasant for forty days successively, but on the forty-first night the wind became contrary, and withal so boisterous that we were near being lost: about break of day the storm abated, the clouds dispersed, and the weather became fair. We reached an island, where we remained two days to take in fresh provisions; and then put off again to sea. After ten days’ sail we were in hopes of seeing land, for the tempests we had experienced had so much abated my curiosity, that I gave orders to steer back to my own coast; but I perceived at the same time that my pilot knew not where we were. Upon the tenth day, a seaman being sent to look out for land from the mast head, gave notice that on starboard and larboard he could see nothing but sky and sea, but that right a-head he perceived a great blackness.
The pilot changed colour at this account, and throwing his turban on the deck with one hand, and beating his breast with the other, cried, “Oh, Sir, we are all lost; not one of us can escape; and with all my skill it is not in my power to effect our deliverance.” Having spoken thus, he lamented like a man who foresaw unavoidable ruin; his despondence threw the whole ship’s crew into consternation. I asked him what reason he had thus to despair? He exclaimed, “The tempest has brought us so far out of our course, that to-morrow about noon we shall be near the black mountain, or mine of adamant, which at this very minute draws all your fleet towards it, by virtue of the iron in your ships; and when we approach within a certain distance, the attraction of the adamant will have such force, that all the nails will be drawn out of the sides and bottoms of the ships, and fasten to the mountain, so that your vessels will fall to pieces and sink.
“This mountain,” continued the pilot, “is inaccessible. On the summit there is a dome of fine brass, supported by pillars of the same metal, and on the top of that dome stands a horse, likewise of brass, with a rider on his back, who has a plate or lead fixed to his breast, upon which some talismanic characters are engraver. Sir, the tradition is, that this statue is the chief cause why so many ships and men have been lost and sunk in this place, and that it will ever continue to be fatal to all those who have the misfortune to approach, until it shall be thrown down.”
The pilot having finished his discourse, began to weep afresh, and all the rest of the ship’s company did the same. I had no other thought but that my days were there to terminate. In the mean time every one began to provide for his own safety, and to that end took all imaginable precaution; and being uncertain of the event, they all made one another their heirs, by virtue of a will, for the benefit of those that should happen to be saved.
The next morning we distinctly perceived the black mountain. About noon we were so near, that we found what the pilot had foretold to be true; for all the nails and iron in the ships flew towards the mountain, where they fixed, by the violence of the attraction, with a horrible noise; the ships split asunder, and their cargoes sunk into the sea. All my people were drowned, but God had mercy on me, and permitted me to save myself by means of a plank, which the wind drove ashore just at the foot of the mountain. I did not receive the least hurt, and my good fortune brought me to a landing place, where there were steps that led up to the summit of the mountain.
At the sight of these steps, for there was not a space of ground either on the right or left whereon a man could set his foot, I gave thanks to God; and recommended myself to his holy protection, as I began to ascend the steps, which were so narrow, that had the wind raged it would have thrown me into the sea. But, at last, I reached the top, without accident. I went into the dome, and kneeling on the ground, gave God thanks for his mercies.
I passed the night under the dome. In my sleep an old grave man appeared to me, and said, “Hearken, Agib; as soon as thou art awake dig up the ground under thy feet: thou wilt find a bow of brass, and three arrows of lead, that are made under certain constellations, to deliver mankind from the many calamities that threaten them. Shoot the three arrows at the statue, and the rider will fall into the sea, but the horse will fall by thy side; thou must bury it in the place where thou findest the bow and arrows: this being done, the sea will swell and rise to the foot of the dome. When it has come so high, thou wilt perceive a boat with one man holding an oar in each hand; this man is also of metal, but different from that thou hast thrown down; step on board, but without mentioning the name of God, and let him conduct thee. He will in ten days’ time bring thee into another sea, where thou shalt find an opportunity to return to thy country, provided, as I have told thee, thou dost not mention the name of God during the whole voyage.”
