One thousand and one nig.., p.869
One Thousand and One Nights, page 869
The Queen shook her head and bowed it in thought a long time; then, raising it, she said to Hasan (and indeed she was wroth), “I have ruth on thee and am resolved to show thee in review all the girls in the city and in the provinces of my island; and in case thou know thy wife, I will deliver her to thee; but, an thou know her not and know not her place, I will put thee to death and crucify thee over the old woman’s door.” Replied Hasan, “I accept this from thee, O Queen of the Age, and am content to submit to this thy condition. There is no Majesty and there is no Might save in Allah, the Glorious, the Great!” And he recited these couplets,
“You’ve roused my desire and remain at rest, — * Waked my wounded
lids while you slept with zest.
And ye made me a vow ye would not hang back * But your guile when
you chained me waxt manifest.
I loved you in childhood unknowing Love; * Then slay me not who
am sore opprest.
Fear ye not from Allah when slaying a friend * Who gazeth on
stars when folk sleep their best?
By Allah, my kinsmen, indite on my tomb * ‘This man was the slave
of Love’s harshest hest!’
Haps a noble youth, like me Love’s own thrall, * When he sees my
grave on my name shall call.”
Then Queen Nur al-Huda commanded that not a girl should abide in the city but should come up to the palace and pass in review before Hasan and moreover she bade Shawahi go down in person and bring them up herself. Accordingly all the maidens in the city presented themselves before the Queen, who caused them to go in to Hasan, hundred after hundred, till there was no girl left in the place, but she had shown her to him; yet he saw not his wife amongst them. Then said she to him, “Seest thou her amongst these?”; and he replied, “By thy life, O Queen, she is not amongst them.” With this she was sore enraged against him and said to the old woman, “Go in and bring out all who are in the palace and show them to him.” So she displayed to him every one of the palace-girls, but he saw not his wife among them and said to the Queen, “By the life of thy head, O Queen, she is not among these.” Whereat the Queen was wroth and cried out at those around her, saying, “Take him and hale him along, face to earth, and cut off his head, least any adventure himself after him and intrude upon us in our country and spy out our estate by thus treading the soil of our islands.” So they threw him down on his face and dragged him along; then, covering his eyes with his skirt, stood at his head with bared brands awaiting royal permission. Thereupon Shawahi came forward and kissing the ground before the Queen, took the hem of her garment and laid it on her head, saying, “O Queen, by my claim for fosterage, be not hasty with him, more by token of thy knowledge that this poor wretch is a stranger, who hath adventured himself and suffered what none ever suffered before him, and Allah (to whom belong Might and Majesty,) preserved him from death, for that his life was ordained to be long. He heard of thine equity and entered thy city and guarded site;144 wherefore, if thou put him to death, the report will dispread abroad of thee, by means of the travellers, that thou hatest strangers and slayest them. He is in any case at thy mercy and the slain of thy sword, if his wife be not found in thy dominions; and whensoever thou desireth his presence, I can bring him back to thee. Moreover, in very sooth I took him under my protection only of my trust in thy magnanimity through my claim on thee for fosterage, so that I engaged to him that thou wouldst bring him to his desire, for my knowledge of thy justice and quality of mercy. But for this, I had not brought him into thy kingdom; for I said to myself: ‘The Queen will take pleasure in looking upon him, and hearing him speak his verses and his sweet discourse and eloquent which is like unto pearls strung on string.’ Moreover, he hath entered our land and eaten of our meat; wherefore he hath a claim upon us.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Eight Hundred and Tenth Night,
She continued, It hath reached me, O auspicious King, that when Queen Nur al-Huda bade her pages seize Hasan and smite his neck, the old woman, Shawahi, began to reason with her and say, “Verily he hath entered our land and eaten of our meat, wherefore he hath a claim upon us, the more especially since I promised him to bring him in company with thee; and thou knowest that, parting is a grievous ill and severance hath power to kill, especially separation from children. Now he hath seen all our women, save only thyself; so do thou show him thy face?” The Queen smiled and said, “How can he be my husband and have had children by me, that I should show him my face?” Then she made them bring Hasan before her and when he stood in the presence, she unveiled her face, which when he saw, he cried out with a great cry and fell down fainting. The old woman ceased not to tend him, till he came to himself and as soon as he revived he recited these couplets,
“O breeze that blowest from the land Irak * And from their
corners whoso cry ‘Wak! Wak!’
Bear news of me to friends and say for me * I’ve tasted
passion-food of bitter smack.
O dearlings of my love, show grace and ruth * My heart is melted
for this severance-rack.”
When he ended his verse he rose and looking on the Queen’s face, cried out with a great cry, for stress whereof the palace was like to fall upon all therein. Then he swooned away again and the old woman ceased not to tend him till he revived, when she asked him what ailed him and he answered, “In very sooth this Queen is either my wife or else the likest of all folk to my wife.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Eight Hundred and Eleventh Night,
She pursued, It hath reached me, O auspicious King, that when the old woman asked Hasan what ailed him, he answered, “In very sooth this Queen is either my wife or else the likest of all folk to my wife.” Quoth Nur al-Huda to the old woman, “Woe to thee, O nurse! This stranger is either Jinn-mad or out of his mind, for he stareth me in the face with wide eyes and saith I am his wife.” Quoth the old woman, “O Queen, indeed he is excusable; so blame him not, for the saying saith, ‘For the lovesick is no remedy and alike are the madman and he.’” And Hasan wept with sore weeping and recited these two couplets,
“I sight their track and pine for longing love; * And o’er their
homesteads weep I and I yearn:
And I pray Heaven who willčd we should part, * Will deign to
grant us boon of safe return.”
Then said Hasan to the Queen once more, “By Allah, thou art not my wife, but thou art the likest of all folk to her!” Hereupon Nur al-Huda laughed till she fell backwards and rolled round on her side.145 Then she said to him, “O my friend, take thy time and observe me attentively: answer me at thy leisure what I shall ask thee and put away from thee insanity and perplexity and inadvertency for relief is at hand.” Answered Hasan, “O mistress of Kings and asylum of all princes and paupers, when I looked upon thee, I was distracted, seeing thee to be either my wife or the likest of all folk to her; but now ask me whatso thou wilt.” Quoth she, “What is it in thy wife that resembleth me?”; and quoth he, “O my lady, all that is in thee of beauty and loveliness, elegance and amorous grace, such as the symmetry of thy shape and the sweetness of thy speech and the blushing of thy cheeks and the jutting of thy breasts and so forth, all resembleth her and thou art her very self in thy faculty of parlance and the fairness of thy favour and the brilliancy of thy brow.”146 When the Queen heard this, she smiled and gloried in her beauty and loveliness and her cheeks reddened and her eyes wantoned; then she turned to Shawahi Umm Dawahi and said to her, “O my mother, carry him back to the place where he tarried with thee and tend him thyself, till I examine into his affair; for, an he be indeed a man of manliness and mindful of friendship and love and affection, it behoveth we help him to win his wish, more by token that he hath sojourned in our country and eaten of our victual, not to speak of the hardships of travel he hath suffered and the travail and horrors he hath undergone. But, when thou hast brought him to thy house, commend him to the care of thy dependents and return to me in all haste; and Allah Almighty willing!147 all shall be well.” Thereupon Shawahi carried him back to her lodging and charged her handmaids and servants and suite wait upon him and bring him all he needed nor fail in what was his due. Then she returned to Queen Nur al-Huda, who bade her don her arms and set out, taking with her a thousand doughty horsemen. So she obeyed and donned her war-gear and having collected the thousand riders reported them ready to the Queen, who bade her march upon the city of the Supreme King, her father, there to alight at the abode of her youngest sister, Manár al-Saná148 and say to her, “Clothe thy two sons in the coats of mail which their aunt hath made them and send them to her; for she longeth for them.” Moreover the Queen charged her keep Hasan’s affair secret and say to Manar al-Sana, after securing her children, “Thy sister inviteth thee to visit her.” “Then,” she continued, “bring the children to me in haste and let her follow at her leisure. Do thou come by a road other than her road and journey night and day and beware of discovering this matter to any. And I swear by all manner oaths that, if my sister prove to be his wife and it appear that her children are his, I will not hinder him from taking her and them and departing with them to his own country.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Eight Hundred and Twelfth Night,
She resumed, It hath reached me, O auspicious King, that the Oueen said, “I swear by Allah and by all manner of oaths that if she prove to be his wife, I will not hinder him from taking her but will aid him thereto and eke to departing with them to his mother-land.” And the old woman put faith in her words, knowing not what she purposed in her mind, for the wicked Jezebel had resolved that if she were not his wife she would slay him; but if the children resembled him, she would believe him. The Queen resumed, “O my mother, an my thought tell me true, my sister Manar al-Sana is his wife, but Allah alone is All-knowing! seeing that these traits of surpassing beauty and excelling grace, of which he spoke, are found in none except my sisters and especially in the youngest.” The old woman kissed her hand and returning to Hasan, told him what the Queen had said, whereat he was like to fly for joy and coming up to her, kissed her head. Quoth she, “O my son, kiss not my head, but kiss me on the mouth and be this kiss by way of sweetmeat for thy salvation.149 Be of good cheer and keep thine eyes cool and clear and grudge not to kiss my mouth, for I and only I was the means of thy foregathering with her. So take comfort, and hearten thy heart and broaden thy breast and gladden thy glance and console thy soul for, Allah willing, thy desire shall be accomplished at my hand.” So saying, she bade him farewell and departed, whilst he recited these two couplets,
“Witnesses unto love of thee I’ve four; * And wants each case two
witnesses; no more!
A heart aye fluttering, limbs that ever quake, * A wasted frame
and tongue that speech forswore.”
And also these two,
“Two things there be, an blood-tears thereover * Wept eyes till
not one trace thou couldst discover,
Eyes ne’er could pay the tithe to them is due * The prime of
youth and severance from lover.”
Then the old woman armed herself and, taking with her a thousand weaponed horsemen, set out and journeyed till she came to the island and the city where dwelt the Lady Manar al-Sana and between which and that of her sister Queen Nur al-Huda was three days’ journey. When Shawahi reached the city, she went in to the Princess and saluting her, gave her her sister’s salam and acquainted her with the Queen’s longing for her and her children and that she reproached her for not visiting her. Quoth Manar al-Sana, “Verily, I am beholden to my sister and have failed of my duty to her in not visiting her, but I will do so forthright.” Then she bade pitch her tents without the city and took with her for her sister a suitable present of rare things. Presently, the King her father looked out of a window of his palace, and seeing the tents pitched by the road, asked of them, and they answered him, “The Princess Manar al-Sana hath pitched her tents by the way-side, being minded to visit her sister Queen Nur al-Huda.” When the King heard this, he equipped troops to escort her to her sister and brought out to her from his treasuries meat and drink and monies and jewels and rarities which beggar description. Now the King had seven daughters, all sisters-german by one mother and father except the youngest: the eldest was called Núr al-Hudŕ, the second Najm al-Sabáh, the third Shams al-Zuhŕ, the fourth Shajarat al-Durr, the fifth Kút al-Kulúb, the sixth Sharaf al-Banát and the youngest Manar al-Sana, Hasan’s wife, who was their sister by the father’s side only.150 Anon the old woman again presented herself and kissed ground before the Princess, who said to her, “Hast thou any need, O my mother?” Quoth Shawahi, “Thy sister, Queen Nur al-Huda, biddeth thee clothe thy sons in the two habergeons which she fashioned for them and send them to her by me, and I will take them and forego thee with them and be the harbinger of glad tidings and the announcer of thy coming to her.” When the Princess heard these words, her colour changed and she bowed her head a long while, after which she shook it and looking up, said to the old woman, “O my mother, my vitals tremble and my heart fluttereth when thou namest my children; for, from the time of their birth none hath looked on their faces either Jinn or man, male or female, and I am jealous for them of the zephyr when it breatheth in the night.” Exclaimed the old woman, “What words are these, O my lady? Dost thou fear for them from thy sister?” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Eight Hundred and Thirteenth Night,
She said, It hath reached me, O auspicious King, that the old woman said to the Princess Manar al-Sana, “What words be these, O my lady? Dost thou fear for them from thy sister? Allah safeguard thy reason! Thou mayst not cross the Queen’s majesty in this matter, for she would be wroth with thee. However, O my lady, the children are young, and thou art excusable in fearing for them, for those that love well are wont to deem ill: but, O my daughter, thou knowest my tenderness and mine affection for thee and thy children, for indeed I reared thee before them. I will take them in my charge and make my cheek their pillow and open my heart and set them within, nor is it needful to charge me with care of them in the like of this case; so be of cheerful heart and tearless eye and send them to her, for, at the most, I shall but precede thee with them a day or at most two days.” And she ceased not to urge her, till she gave way, fearing her sister’s fury and unknowing what lurked for her in the dark future, and consented to send them with the old woman. So she called them and bathed them and equipped them and changed their apparel. Then she clad them in the two little coats of mail and delivered them to Shawahi, who took them and sped on with them like a bird, by another road than that by which their mother should travel, even as the Queen had charged her; nor did she cease to fare on with all diligence, being fearful for them, till she came in sight of Nur al-Huda’s city, when she crossed the river and entering the town, carried them in to their aunt. The Queen rejoiced at their sight and embraced them, and pressed them to her breast; after which she seated them, one upon the right thigh and the other upon the left; and turning round said to the old woman, “Fetch me Hasan forthright, for I have granted him my safeguard and have spared him from my sabre and he hath sought asylum in my house and taken up his abode in my courts, after having endured hardships and horrors and passed through all manner mortal risks, each terribler than other; yet hitherto is he not safe from drinking the cup of death and from cutting off his breath.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Eight Hundred and Fourteenth Night,
She continued, It hath reached me, O auspicious King, that when Queen Nur al-Huda bade the old woman bring Hasan she said, “Verily he hath endured hardships and horrors and passed through all manner mortal risks each terribler than other; yet hitherto he is not safe from death and from the cutting off of his breath.” Replied Shawahi, “An I bring him to thee, wilt thou reunite him with these his children? Or, if they prove not his, wilt thou pardon him and restore him to his own country?” Hearing these her words the Queen waxed exceeding wroth and cried to her, “Fie upon thee, O ill-omened old woman! How long wilt thou false us in the matter of this strange man who hath dared to intrude himself upon us and hath lifted our veil and pried into our conditions? Say me: thinkest thou that he shall come to our land and look upon our faces and betray our honour, and after return in safety to his own country and expose our affairs to his people, wherefore our report will be bruited abroad among all the Kings of the quarters of the earth and the merchants will journey bearing tidings of us in all directions, saying, ‘A mortal entered the Isles of Wak and traversed the Land of the Jinn and the lands of the Wild Beasts and the Islands of Birds and set foot in the country of the Warlocks and the Enchanters and returned in safety?’ This shall never be; no, never; and I swear by Him who made the Heavens and builded them; yea, by Him who dispread the earth and smoothed it, and who created all creatures and counted them, that, an they be not his children, I will assuredly slay him and strike his neck with mine own hand!” Then she cried out at the old woman, who fell down for fear; and set upon her the Chamberlain and twenty Mamelukes, saying, “Go with this crone and fetch me in haste the youth who is in her house.” So they dragged Shawahi along, yellow with fright and with side-muscles quivering, till they came to her house, where she went in to Hasan, who rose to her and kissed her hands and saluted her. She returned not his salam, but said to him, “Come; speak the Queen. Did I not say to thee: ‘Return presently to thine own country and I will give thee that to which no mortal may avail?’ And did I forbid thee from all this? But thou wouldst not obey me nor listen to my words; nay, thou rejectedst my counsel and chosest to bring destruction on me and on thyself. Up, then, and take that which thou hast chosen; for death is near hand. Arise: speak with yonder vile harlot151 and tyrant that she is!” So Hasan arose, broken-spirited, heavy-hearted, and full of fear, and crying, “O Preserver, preserve Thou me! O my God, be gracious to me in that which Thou hast decreed to me of Thine affliction and protect me, O Thou the most Merciful of the Mercifuls!” Then, despairing of his life, he followed the twenty Mamelukes, the Chamberlain and the crone to the Queen’s presence, where he found his two sons Nasir and Mansur sitting in her lap, whilst she played and made merry with them. As soon as his eyes fell on them, he knew them and crying a great cry fell down a-fainting for excess of joy at the sight of his children. — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
“You’ve roused my desire and remain at rest, — * Waked my wounded
lids while you slept with zest.
And ye made me a vow ye would not hang back * But your guile when
you chained me waxt manifest.
I loved you in childhood unknowing Love; * Then slay me not who
am sore opprest.
Fear ye not from Allah when slaying a friend * Who gazeth on
stars when folk sleep their best?
By Allah, my kinsmen, indite on my tomb * ‘This man was the slave
of Love’s harshest hest!’
Haps a noble youth, like me Love’s own thrall, * When he sees my
grave on my name shall call.”
Then Queen Nur al-Huda commanded that not a girl should abide in the city but should come up to the palace and pass in review before Hasan and moreover she bade Shawahi go down in person and bring them up herself. Accordingly all the maidens in the city presented themselves before the Queen, who caused them to go in to Hasan, hundred after hundred, till there was no girl left in the place, but she had shown her to him; yet he saw not his wife amongst them. Then said she to him, “Seest thou her amongst these?”; and he replied, “By thy life, O Queen, she is not amongst them.” With this she was sore enraged against him and said to the old woman, “Go in and bring out all who are in the palace and show them to him.” So she displayed to him every one of the palace-girls, but he saw not his wife among them and said to the Queen, “By the life of thy head, O Queen, she is not among these.” Whereat the Queen was wroth and cried out at those around her, saying, “Take him and hale him along, face to earth, and cut off his head, least any adventure himself after him and intrude upon us in our country and spy out our estate by thus treading the soil of our islands.” So they threw him down on his face and dragged him along; then, covering his eyes with his skirt, stood at his head with bared brands awaiting royal permission. Thereupon Shawahi came forward and kissing the ground before the Queen, took the hem of her garment and laid it on her head, saying, “O Queen, by my claim for fosterage, be not hasty with him, more by token of thy knowledge that this poor wretch is a stranger, who hath adventured himself and suffered what none ever suffered before him, and Allah (to whom belong Might and Majesty,) preserved him from death, for that his life was ordained to be long. He heard of thine equity and entered thy city and guarded site;144 wherefore, if thou put him to death, the report will dispread abroad of thee, by means of the travellers, that thou hatest strangers and slayest them. He is in any case at thy mercy and the slain of thy sword, if his wife be not found in thy dominions; and whensoever thou desireth his presence, I can bring him back to thee. Moreover, in very sooth I took him under my protection only of my trust in thy magnanimity through my claim on thee for fosterage, so that I engaged to him that thou wouldst bring him to his desire, for my knowledge of thy justice and quality of mercy. But for this, I had not brought him into thy kingdom; for I said to myself: ‘The Queen will take pleasure in looking upon him, and hearing him speak his verses and his sweet discourse and eloquent which is like unto pearls strung on string.’ Moreover, he hath entered our land and eaten of our meat; wherefore he hath a claim upon us.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Eight Hundred and Tenth Night,
She continued, It hath reached me, O auspicious King, that when Queen Nur al-Huda bade her pages seize Hasan and smite his neck, the old woman, Shawahi, began to reason with her and say, “Verily he hath entered our land and eaten of our meat, wherefore he hath a claim upon us, the more especially since I promised him to bring him in company with thee; and thou knowest that, parting is a grievous ill and severance hath power to kill, especially separation from children. Now he hath seen all our women, save only thyself; so do thou show him thy face?” The Queen smiled and said, “How can he be my husband and have had children by me, that I should show him my face?” Then she made them bring Hasan before her and when he stood in the presence, she unveiled her face, which when he saw, he cried out with a great cry and fell down fainting. The old woman ceased not to tend him, till he came to himself and as soon as he revived he recited these couplets,
“O breeze that blowest from the land Irak * And from their
corners whoso cry ‘Wak! Wak!’
Bear news of me to friends and say for me * I’ve tasted
passion-food of bitter smack.
O dearlings of my love, show grace and ruth * My heart is melted
for this severance-rack.”
When he ended his verse he rose and looking on the Queen’s face, cried out with a great cry, for stress whereof the palace was like to fall upon all therein. Then he swooned away again and the old woman ceased not to tend him till he revived, when she asked him what ailed him and he answered, “In very sooth this Queen is either my wife or else the likest of all folk to my wife.” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Eight Hundred and Eleventh Night,
She pursued, It hath reached me, O auspicious King, that when the old woman asked Hasan what ailed him, he answered, “In very sooth this Queen is either my wife or else the likest of all folk to my wife.” Quoth Nur al-Huda to the old woman, “Woe to thee, O nurse! This stranger is either Jinn-mad or out of his mind, for he stareth me in the face with wide eyes and saith I am his wife.” Quoth the old woman, “O Queen, indeed he is excusable; so blame him not, for the saying saith, ‘For the lovesick is no remedy and alike are the madman and he.’” And Hasan wept with sore weeping and recited these two couplets,
“I sight their track and pine for longing love; * And o’er their
homesteads weep I and I yearn:
And I pray Heaven who willčd we should part, * Will deign to
grant us boon of safe return.”
Then said Hasan to the Queen once more, “By Allah, thou art not my wife, but thou art the likest of all folk to her!” Hereupon Nur al-Huda laughed till she fell backwards and rolled round on her side.145 Then she said to him, “O my friend, take thy time and observe me attentively: answer me at thy leisure what I shall ask thee and put away from thee insanity and perplexity and inadvertency for relief is at hand.” Answered Hasan, “O mistress of Kings and asylum of all princes and paupers, when I looked upon thee, I was distracted, seeing thee to be either my wife or the likest of all folk to her; but now ask me whatso thou wilt.” Quoth she, “What is it in thy wife that resembleth me?”; and quoth he, “O my lady, all that is in thee of beauty and loveliness, elegance and amorous grace, such as the symmetry of thy shape and the sweetness of thy speech and the blushing of thy cheeks and the jutting of thy breasts and so forth, all resembleth her and thou art her very self in thy faculty of parlance and the fairness of thy favour and the brilliancy of thy brow.”146 When the Queen heard this, she smiled and gloried in her beauty and loveliness and her cheeks reddened and her eyes wantoned; then she turned to Shawahi Umm Dawahi and said to her, “O my mother, carry him back to the place where he tarried with thee and tend him thyself, till I examine into his affair; for, an he be indeed a man of manliness and mindful of friendship and love and affection, it behoveth we help him to win his wish, more by token that he hath sojourned in our country and eaten of our victual, not to speak of the hardships of travel he hath suffered and the travail and horrors he hath undergone. But, when thou hast brought him to thy house, commend him to the care of thy dependents and return to me in all haste; and Allah Almighty willing!147 all shall be well.” Thereupon Shawahi carried him back to her lodging and charged her handmaids and servants and suite wait upon him and bring him all he needed nor fail in what was his due. Then she returned to Queen Nur al-Huda, who bade her don her arms and set out, taking with her a thousand doughty horsemen. So she obeyed and donned her war-gear and having collected the thousand riders reported them ready to the Queen, who bade her march upon the city of the Supreme King, her father, there to alight at the abode of her youngest sister, Manár al-Saná148 and say to her, “Clothe thy two sons in the coats of mail which their aunt hath made them and send them to her; for she longeth for them.” Moreover the Queen charged her keep Hasan’s affair secret and say to Manar al-Sana, after securing her children, “Thy sister inviteth thee to visit her.” “Then,” she continued, “bring the children to me in haste and let her follow at her leisure. Do thou come by a road other than her road and journey night and day and beware of discovering this matter to any. And I swear by all manner oaths that, if my sister prove to be his wife and it appear that her children are his, I will not hinder him from taking her and them and departing with them to his own country.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Eight Hundred and Twelfth Night,
She resumed, It hath reached me, O auspicious King, that the Oueen said, “I swear by Allah and by all manner of oaths that if she prove to be his wife, I will not hinder him from taking her but will aid him thereto and eke to departing with them to his mother-land.” And the old woman put faith in her words, knowing not what she purposed in her mind, for the wicked Jezebel had resolved that if she were not his wife she would slay him; but if the children resembled him, she would believe him. The Queen resumed, “O my mother, an my thought tell me true, my sister Manar al-Sana is his wife, but Allah alone is All-knowing! seeing that these traits of surpassing beauty and excelling grace, of which he spoke, are found in none except my sisters and especially in the youngest.” The old woman kissed her hand and returning to Hasan, told him what the Queen had said, whereat he was like to fly for joy and coming up to her, kissed her head. Quoth she, “O my son, kiss not my head, but kiss me on the mouth and be this kiss by way of sweetmeat for thy salvation.149 Be of good cheer and keep thine eyes cool and clear and grudge not to kiss my mouth, for I and only I was the means of thy foregathering with her. So take comfort, and hearten thy heart and broaden thy breast and gladden thy glance and console thy soul for, Allah willing, thy desire shall be accomplished at my hand.” So saying, she bade him farewell and departed, whilst he recited these two couplets,
“Witnesses unto love of thee I’ve four; * And wants each case two
witnesses; no more!
A heart aye fluttering, limbs that ever quake, * A wasted frame
and tongue that speech forswore.”
And also these two,
“Two things there be, an blood-tears thereover * Wept eyes till
not one trace thou couldst discover,
Eyes ne’er could pay the tithe to them is due * The prime of
youth and severance from lover.”
Then the old woman armed herself and, taking with her a thousand weaponed horsemen, set out and journeyed till she came to the island and the city where dwelt the Lady Manar al-Sana and between which and that of her sister Queen Nur al-Huda was three days’ journey. When Shawahi reached the city, she went in to the Princess and saluting her, gave her her sister’s salam and acquainted her with the Queen’s longing for her and her children and that she reproached her for not visiting her. Quoth Manar al-Sana, “Verily, I am beholden to my sister and have failed of my duty to her in not visiting her, but I will do so forthright.” Then she bade pitch her tents without the city and took with her for her sister a suitable present of rare things. Presently, the King her father looked out of a window of his palace, and seeing the tents pitched by the road, asked of them, and they answered him, “The Princess Manar al-Sana hath pitched her tents by the way-side, being minded to visit her sister Queen Nur al-Huda.” When the King heard this, he equipped troops to escort her to her sister and brought out to her from his treasuries meat and drink and monies and jewels and rarities which beggar description. Now the King had seven daughters, all sisters-german by one mother and father except the youngest: the eldest was called Núr al-Hudŕ, the second Najm al-Sabáh, the third Shams al-Zuhŕ, the fourth Shajarat al-Durr, the fifth Kút al-Kulúb, the sixth Sharaf al-Banát and the youngest Manar al-Sana, Hasan’s wife, who was their sister by the father’s side only.150 Anon the old woman again presented herself and kissed ground before the Princess, who said to her, “Hast thou any need, O my mother?” Quoth Shawahi, “Thy sister, Queen Nur al-Huda, biddeth thee clothe thy sons in the two habergeons which she fashioned for them and send them to her by me, and I will take them and forego thee with them and be the harbinger of glad tidings and the announcer of thy coming to her.” When the Princess heard these words, her colour changed and she bowed her head a long while, after which she shook it and looking up, said to the old woman, “O my mother, my vitals tremble and my heart fluttereth when thou namest my children; for, from the time of their birth none hath looked on their faces either Jinn or man, male or female, and I am jealous for them of the zephyr when it breatheth in the night.” Exclaimed the old woman, “What words are these, O my lady? Dost thou fear for them from thy sister?” — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
When it was the Eight Hundred and Thirteenth Night,
She said, It hath reached me, O auspicious King, that the old woman said to the Princess Manar al-Sana, “What words be these, O my lady? Dost thou fear for them from thy sister? Allah safeguard thy reason! Thou mayst not cross the Queen’s majesty in this matter, for she would be wroth with thee. However, O my lady, the children are young, and thou art excusable in fearing for them, for those that love well are wont to deem ill: but, O my daughter, thou knowest my tenderness and mine affection for thee and thy children, for indeed I reared thee before them. I will take them in my charge and make my cheek their pillow and open my heart and set them within, nor is it needful to charge me with care of them in the like of this case; so be of cheerful heart and tearless eye and send them to her, for, at the most, I shall but precede thee with them a day or at most two days.” And she ceased not to urge her, till she gave way, fearing her sister’s fury and unknowing what lurked for her in the dark future, and consented to send them with the old woman. So she called them and bathed them and equipped them and changed their apparel. Then she clad them in the two little coats of mail and delivered them to Shawahi, who took them and sped on with them like a bird, by another road than that by which their mother should travel, even as the Queen had charged her; nor did she cease to fare on with all diligence, being fearful for them, till she came in sight of Nur al-Huda’s city, when she crossed the river and entering the town, carried them in to their aunt. The Queen rejoiced at their sight and embraced them, and pressed them to her breast; after which she seated them, one upon the right thigh and the other upon the left; and turning round said to the old woman, “Fetch me Hasan forthright, for I have granted him my safeguard and have spared him from my sabre and he hath sought asylum in my house and taken up his abode in my courts, after having endured hardships and horrors and passed through all manner mortal risks, each terribler than other; yet hitherto is he not safe from drinking the cup of death and from cutting off his breath.” — And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Eight Hundred and Fourteenth Night,
She continued, It hath reached me, O auspicious King, that when Queen Nur al-Huda bade the old woman bring Hasan she said, “Verily he hath endured hardships and horrors and passed through all manner mortal risks each terribler than other; yet hitherto he is not safe from death and from the cutting off of his breath.” Replied Shawahi, “An I bring him to thee, wilt thou reunite him with these his children? Or, if they prove not his, wilt thou pardon him and restore him to his own country?” Hearing these her words the Queen waxed exceeding wroth and cried to her, “Fie upon thee, O ill-omened old woman! How long wilt thou false us in the matter of this strange man who hath dared to intrude himself upon us and hath lifted our veil and pried into our conditions? Say me: thinkest thou that he shall come to our land and look upon our faces and betray our honour, and after return in safety to his own country and expose our affairs to his people, wherefore our report will be bruited abroad among all the Kings of the quarters of the earth and the merchants will journey bearing tidings of us in all directions, saying, ‘A mortal entered the Isles of Wak and traversed the Land of the Jinn and the lands of the Wild Beasts and the Islands of Birds and set foot in the country of the Warlocks and the Enchanters and returned in safety?’ This shall never be; no, never; and I swear by Him who made the Heavens and builded them; yea, by Him who dispread the earth and smoothed it, and who created all creatures and counted them, that, an they be not his children, I will assuredly slay him and strike his neck with mine own hand!” Then she cried out at the old woman, who fell down for fear; and set upon her the Chamberlain and twenty Mamelukes, saying, “Go with this crone and fetch me in haste the youth who is in her house.” So they dragged Shawahi along, yellow with fright and with side-muscles quivering, till they came to her house, where she went in to Hasan, who rose to her and kissed her hands and saluted her. She returned not his salam, but said to him, “Come; speak the Queen. Did I not say to thee: ‘Return presently to thine own country and I will give thee that to which no mortal may avail?’ And did I forbid thee from all this? But thou wouldst not obey me nor listen to my words; nay, thou rejectedst my counsel and chosest to bring destruction on me and on thyself. Up, then, and take that which thou hast chosen; for death is near hand. Arise: speak with yonder vile harlot151 and tyrant that she is!” So Hasan arose, broken-spirited, heavy-hearted, and full of fear, and crying, “O Preserver, preserve Thou me! O my God, be gracious to me in that which Thou hast decreed to me of Thine affliction and protect me, O Thou the most Merciful of the Mercifuls!” Then, despairing of his life, he followed the twenty Mamelukes, the Chamberlain and the crone to the Queen’s presence, where he found his two sons Nasir and Mansur sitting in her lap, whilst she played and made merry with them. As soon as his eyes fell on them, he knew them and crying a great cry fell down a-fainting for excess of joy at the sight of his children. — And Shahrazad perceived the dawn of day and ceased saying her permitted say.
