One thousand and one nig.., p.1291
One Thousand and One Nights, page 1291
“See only that I live well,” he said, “and do not disturb me about anything else.”
Not only did Noureddin’s friends constantly partake of his hospitality, but in every way they took advantage of his generosity; everything of his that they admired, whether land, houses, baths, or any other source of his revenue, he immediately bestowed on them. In vain the Persian protested against the wrong he did himself; he continued to scatter with the same lavish hand.
Throughout one entire year Noureddin did nothing but amuse himself, and dissipate the wealth his father had taken such pains to acquire. The year had barely elapsed, when one day, as they sat at table, there came a knock at the door. The slaves having been sent away, Noureddin went to open it himself. One of his friends had risen at the same time, but Noureddin was before him, and finding the intruder to be the steward, he went out and closed the door. The friend, curious to hear what passed between them, hid himself behind the hangings, and heard the following words:
“My lord,” said the steward, “I beg a thousand pardons for interrupting you, but what I have long foreseen has taken place. Nothing remains of the sums you gave me for your expenses, and all other sources of income are also at end, having been transferred by you to others. If you wish me to remain in your service, furnish me with the necessary funds, else I must withdraw.”
So great was Noureddin’s consternation that he had not a word to say in reply.
The friend, who had been listening behind the curtain, immediately hastened to communicate the news to the rest of the company.
“If this is so,” they said, “we must cease to come here.”
Noureddin re-entering at that moment, they plainly saw, in spite of his efforts to dissemble, that what they had heard was the truth. One by one they rose, and each with a different excuse left the room, till presently he found himself alone, though little suspecting the resolution his friends had taken. Then, seeing the beautiful Persian, he confided to her the statement of the steward, with many expressions of regret for his own carelessness.
“Had I but followed your advice, beautiful Persian,” he said, “all this would not have happened, but at least I have this consolation, that I have spent my fortune in the company of friends who will not desert me in an hour of need. To-morrow I will go to them, and amongst them they will lend me a sum sufficient to start in some business.”
Accordingly next morning early Noureddin went to seek his ten friends, who all lived in the same street. Knocking at the door of the first and chief, the slave who opened it left him to wait in a hall while he announced his visit to his master. “Noureddin!” he heard him exclaim quite audibly. “Tell him, every time he calls, that I am not at home.” The same thing happened at the second door, and also at the third, and so on with all the ten. Noureddin, much mortified, recognised too late that he had confided in false friends, who abandoned him in his hour of need. Overwhelmed with grief, he sought consolation from the beautiful Persian.
“Alas, my lord,” she said, “at last you are convinced of the truth of what I foretold. There is now no other resource left but to sell your slaves and your furniture.”
First then he sold the slaves, and subsisted for a time on the proceeds, after that the furniture was sold, and as much of it was valuable it sufficed for some time. Finally this resource also came to an end, and again he sought counsel from the beautiful Persian.
“My lord,” she said, “I know that the late vizir, your father, bought me for 10,000 gold pieces, and though I have diminished in value since, I should still fetch a large sum. Do not therefore hesitate to sell me, and with the money you obtain go and establish yourself in business in some distant town.”
“Charming Persian,” answered Noureddin, “how could I be guilty of such baseness? I would die rather than part from you whom I love better than my life.”
“My lord,” she replied, “I am well aware of your love for me, which is only equalled by mine for you, but a cruel necessity obliges us to seek the only remedy.”
Noureddin, convinced at length of the truth of her words, yielded, and reluctantly led her to the slave market, where, showing her to a dealer named Hagi Hassan, he inquired her value.
Taking them into a room apart, Hagi Hassan exclaimed as soon as she had unveiled, “My lord, is not this the slave your father bought for 10,000 pieces?”
On learning that it was so, he promised to obtain the highest possible price for her. Leaving the beautiful Persian shut up in the room alone, he went out to seek the slave merchants, announcing to them that he had found the pearl among slaves, and asking them to come and put a value upon her. As soon as they saw her they agreed that less than 4,000 gold pieces could not be asked. Hagi Hassan, then closing the door upon her, began to offer her for sale — calling out: “Who will bid 4,000 gold pieces for the Persian slave?”
Before any of the merchants had bid, Saouy happened to pass that way, and judging that it must be a slave of extraordinary beauty, rode up to Hagi Hassan and desired to see her. Now it was not the custom to show a slave to a private bidder, but as no one dared to disobey the vizir his request was granted.
As soon as Saouy saw the Persian he was so struck by her beauty, that he immediately wished to possess her, and not knowing that she belonged to Noureddin, he desired Hagi Hassan to send for the owner and to conclude the bargain at once.
Hagi Hassan then sought Noureddin, and told him that his slave was going far below her value, and that if Saouy bought her he was capable of not paying the money. “What you must do,” he said, “is to pretend that you had no real intention of selling your slave, and only swore you would in a fit of anger against her. When I present her to Saouy as if with your consent you must step in, and with blows begin to lead her away.”
Noureddin did as Hagi Hassan advised, to the great wrath of Saouy, who riding straight at him endeavoured to take the beautiful Persian from him by force. Noureddin letting her go, seized Saouy’s horse by the bridle, and, encouraged by the applause of the bystanders, dragged him to the ground, beat him severely, and left him in the gutter streaming with blood. Then, taking the beautiful Persian, he returned home amidst the acclamations of the people, who detested Saouy so much that they would neither interfere in his behalf nor allow his slaves to protect him.
Covered from head to foot with mire and streaming with blood he rose, and leaning on two of his slaves went straight to the palace, where he demanded an audience of the king, to whom he related what had taken place in these words:
“May it please your Majesty, I had gone to the slave market to buy myself a cook. While there I heard a slave being offered for 4,000 pieces. Asking to see her, I found she was of incomparable beauty, and was being sold by Noureddin, the son of your late vizir, to whom your Majesty will remember giving a sum of 10,000 gold pieces for the purchase of a slave. This is the identical slave, whom instead of bringing to your Majesty he gave to his own son. Since the death of his father this Noureddin has run through his entire fortune, has sold all his possessions, and is now reduced to selling the slave. Calling him to me, I said: “Noureddin, I will give you 10,000 gold pieces for your slave, whom I will present to the king. I will interest him at the same time in your behalf, and this will be worth much more to you than what extra money you might obtain from the merchants.” “Bad old man,” he exclaimed, “rather than sell my slave to you I would give her to a Jew.” “But, Noureddin,” I remonstrated, “you do not consider that in speaking thus you wrong the king, to whom your father owed everything.” This remonstrance only irritated him the more. Throwing himself on me like a madman, he tore me from my horse, beat me to his heart’s content, and left me in the state your Majesty sees.”
So saying Saouy turned aside his head and wept bitterly.
The king’s wrath was kindled against Noureddin. He ordered the captain of the guard to take with him forty men, to pillage Noureddin’s house, to rase it to the ground, and to bring Noureddin and the slave to him. A doorkeeper, named Sangiar, who had been a slave of Khacan’s, hearing this order given, slipped out of the king’s apartment, and hastened to warn Noureddin to take flight instantly with the beautiful Persian. Then, presenting him with forty gold pieces, he disappeared before Noureddin had time to thank him.
As soon, then, as the fair Persian had put on her veil they fled together, and had the good fortune to get out of the town without being observed. At the mouth of the Euphrates they found a ship just about to start for Bagdad. They embarked, and immediately the anchor was raised and they set sail.
When the captain of the guard reached Noureddin’s house he caused his soldiers to burst open the door and to enter by force, but no trace was to be found of Noureddin and his slave, nor could the neighbours give any information about them. When the king heard that they had escaped, he issued a proclamation that a reward of 1,000 gold pieces would be given to whoever would bring him Noureddin and the slave, but that, on the contrary, whoever hid them would be severely punished. Meanwhile Noureddin and the fair Persian had safely reached Bagdad. When the vessel had come to an anchor they paid five gold pieces for their passage and went ashore. Never having been in Bagdad before, they did not know where to seek a lodging. Wandering along the banks of the Tigris, they skirted a garden enclosed by a high wall. The gate was shut, but in front of it was an open vestibule with a sofa on either side. “Here,” said Noureddin, “let us pass the night,” and reclining on the sofas they soon fell asleep.
Now this garden belonged to the Caliph. In the middle of it was a vast pavilion, whose superb saloon had eighty windows, each window having a lustre, lit solely when the Caliph spent the evening there. Only the door-keeper lived there, an old soldier named Scheih Ibrahim, who had strict orders to be very careful whom he admitted, and never to allow any one to sit on the sofas by the door. It happened that evening that he had gone out on an errand. When he came back and saw two persons asleep on the sofas he was about to drive them out with blows, but drawing nearer he perceived that they were a handsome young man and beautiful young woman, and decided to awake them by gentler means. Noureddin, on being awoke, told the old man that they were strangers, and merely wished to pass the night there. “Come with me,” said Scheih Ibrahim, “I will lodge you better, and will show you a magnificent garden belonging to me.” So saying the doorkeeper led the way into the Caliph’s garden, the beauties of which filled them with wonder and amazement. Noureddin took out two gold pieces, and giving them to Scheih Ibrahim said,
“I beg you to get us something to eat that we may make merry together.” Being very avaricious, Scheih Ibrahim determined to spend only the tenth part of the money and to keep the rest to himself. While he was gone Noureddin and the Persian wandered through the gardens and went up the white marble staircase of the pavilion as far as the locked door of the saloon. On the return of Scheih Ibrahim they begged him to open it, and to allow them to enter and admire the magnificence within. Consenting, he brought not only the key, but a light, and immediately unlocked the door. Noureddin and the Persian entering, were dazzled with the magnificence they beheld. The paintings and furniture were of astonishing beauty, and between each window was a silver arm holding a candle.
Scheih Ibrahim spread the table in front of a sofa, and all three ate together. When they had finished eating Noureddin asked the old man to bring them a bottle of wine.
“Heaven forbid,” said Scheih Ibrahim, “that I should come in contact with wine! I who have four times made the pilgrimage to Mecca, and have renounced wine for ever.”
“You would, however, do us a great service in procuring us some,” said Noureddin. “You need not touch it yourself. Take the ass which is tied to the gate, lead it to the nearest wine-shop, and ask some passer-by to order two jars of wine; have them put in the ass’s panniers, and drive him before you. Here are two pieces of gold for the expenses.”
At sight of the gold, Scheih Ibrahim set off at once to execute the commission. On his return, Noureddin said: “We have still need of cups to drink from, and of fruit, if you can procure us some.” Scheih Ibrahim disappeared again, and soon returned with a table spread with cups of gold and silver, and every sort of beautiful fruit. Then he withdrew, in spite of repeated invitations to remain.
Noureddin and the beautiful Persian, finding the wine excellent, drank of it freely, and while drinking they sang. Both had fine voices, and Scheih Ibrahim listened to them with great pleasure — first from a distance, then he drew nearer, and finally put his head in at the door. Noureddin, seeing him, called to him to come in and keep them company. At first the old man declined, but was persuaded to enter the room, to sit down on the edge of the sofa nearest the door, and at last to draw closer and to seat himself by the beautiful Persian, who urged him so persistently to drink her health that at length he yielded, and took the cup she offered.
Now the old man only made a pretence of renouncing wine; he frequented wine-shops like other people, and had taken none of the precautions Noureddin had proposed. Having once yielded, he was easily persuaded to take a second cup, and a third, and so on till he no longer knew what he was doing. Till near midnight they continued drinking, laughing, and singing together.
About that time the Persian, perceiving that the room was lit by only one miserable tallow candle, asked Scheih Ibrahim to light some of the beautiful candles in the silver arms.
“Light them yourself,” answered the old man; “you are younger than I, but let five or six be enough.”
She did not stop, however, till she had lit all the eighty, but Scheih Ibrahim was not conscious of this, and when, soon after that, Noureddin proposed to have some of the lustres lit, he answered:
“You are more capable of lighting them than I, but not more than three.”
Noureddin, far from contenting himself with three, lit all, and opened all the eighty windows.
The Caliph Haroun-al-Raschid, chancing at that moment to open a window in the saloon of his palace looking on the garden, was surprised to see the pavilion brilliantly illuminated. Calling the grand-vizir, Giafar, he said to him:
“Negligent vizir, look at the pavilion, and tell me why it is lit up when I am not there.”
When the vizir saw that it was as the Caliph said, he trembled with fear, and immediately invented an excuse.
“Commander of the Faithful,” he said, “I must tell you that four or five days ago Scheih Ibrahim told me that he wished to have an assembly of the ministers of his mosque, and asked permission to hold it in the pavilion. I granted his request, but forgot since to mention it to your Majesty.”
“Giafar,” replied the Caliph, “you have committed three faults — first, in giving the permission; second, in not mentioning it to me; and third, in not investigating the matter more closely. For punishment I condemn you to spend the rest of the night with me in company of these worthy people. While I dress myself as a citizen, go and disguise yourself, and then come with me.”
When they reached the garden gate they found it open, to the great indignation of the Caliph. The door of the pavilion being also open, he went softly upstairs, and looked in at the half-closed door of the saloon. Great was his surprise to see Scheih Ibrahim, whose sobriety he had never doubted, drinking and singing with a young man and a beautiful lady. The Caliph, before giving way to his anger, determined to watch and see who the people were and what they did.
Presently Scheih Ibrahim asked the beautiful Persian if anything were wanting to complete her enjoyment of the evening.
“If only,” she said, “I had an instrument upon which I might play.”
Scheih Ibrahim immediately took a lute from a cup-board and gave it to the Persian, who began to play on it, singing the while with such skill and taste that the Caliph was enchanted. When she ceased he went softly downstairs and said to the vizir:
“Never have I heard a finer voice, nor the lute better played. I am determined to go in and make her play to me.”
“Commander of the Faithful,” said the vizir, “if Scheih Ibrahim recognises you he will die of fright.”
“I should be sorry for that,” answered the Caliph, “and I am going to take steps to prevent it. Wait here till I return.”
Now the Caliph had caused a bend in the river to form a lake in his garden. There the finest fish in the Tigris were to be found, but fishing was strictly forbidden. It happened that night, however, that a fisherman had taken advantage of the gate being open to go in and cast his nets. He was just about to draw them when he saw the Caliph approaching. Recognising him at once in spite of his disguise, he threw himself at his feet imploring forgiveness.
“Fear nothing,” said the Caliph, “only rise up and draw thy nets.”
The fisherman did as he was told, and produced five or six fine fish, of which the Caliph took the two largest. Then he desired the fisherman to change clothes with him, and in a few minutes the Caliph was transformed into a fisherman, even to the shoes and the turban. Taking the two fish in his hand, he returned to the vizir, who, not recognising him, would have sent him about his business. Leaving the vizir at the foot of the stairs, the Caliph went up and knocked at the door of the saloon. Noureddin opened it, and the Caliph, standing on the threshold, said:
“Scheih Ibrahim, I am the fisher Kerim. Seeing that you are feasting with your friends, I bring you these fish.”
Noureddin and the Persian said that when the fishes were properly cooked and dressed they would gladly eat of them. The Caliph then returned to the vizir, and they set to work in Scheih Ibrahim’s house to cook the fish, of which they made so tempting a dish that Noureddin and the fair Persian ate of it with great relish. When they had finished Noureddin took thirty gold pieces (all that remained of what Sangiar had given him) and presented them to the Caliph, who, thanking him, asked as a further favour if the lady would play him one piece on the lute. The Persian gladly consented, and sang and played so as to delight the Caliph.
Noureddin, in the habit of giving to others whatever they admired, said, “Fisherman, as she pleases you so much, take her; she is yours.”
Not only did Noureddin’s friends constantly partake of his hospitality, but in every way they took advantage of his generosity; everything of his that they admired, whether land, houses, baths, or any other source of his revenue, he immediately bestowed on them. In vain the Persian protested against the wrong he did himself; he continued to scatter with the same lavish hand.
Throughout one entire year Noureddin did nothing but amuse himself, and dissipate the wealth his father had taken such pains to acquire. The year had barely elapsed, when one day, as they sat at table, there came a knock at the door. The slaves having been sent away, Noureddin went to open it himself. One of his friends had risen at the same time, but Noureddin was before him, and finding the intruder to be the steward, he went out and closed the door. The friend, curious to hear what passed between them, hid himself behind the hangings, and heard the following words:
“My lord,” said the steward, “I beg a thousand pardons for interrupting you, but what I have long foreseen has taken place. Nothing remains of the sums you gave me for your expenses, and all other sources of income are also at end, having been transferred by you to others. If you wish me to remain in your service, furnish me with the necessary funds, else I must withdraw.”
So great was Noureddin’s consternation that he had not a word to say in reply.
The friend, who had been listening behind the curtain, immediately hastened to communicate the news to the rest of the company.
“If this is so,” they said, “we must cease to come here.”
Noureddin re-entering at that moment, they plainly saw, in spite of his efforts to dissemble, that what they had heard was the truth. One by one they rose, and each with a different excuse left the room, till presently he found himself alone, though little suspecting the resolution his friends had taken. Then, seeing the beautiful Persian, he confided to her the statement of the steward, with many expressions of regret for his own carelessness.
“Had I but followed your advice, beautiful Persian,” he said, “all this would not have happened, but at least I have this consolation, that I have spent my fortune in the company of friends who will not desert me in an hour of need. To-morrow I will go to them, and amongst them they will lend me a sum sufficient to start in some business.”
Accordingly next morning early Noureddin went to seek his ten friends, who all lived in the same street. Knocking at the door of the first and chief, the slave who opened it left him to wait in a hall while he announced his visit to his master. “Noureddin!” he heard him exclaim quite audibly. “Tell him, every time he calls, that I am not at home.” The same thing happened at the second door, and also at the third, and so on with all the ten. Noureddin, much mortified, recognised too late that he had confided in false friends, who abandoned him in his hour of need. Overwhelmed with grief, he sought consolation from the beautiful Persian.
“Alas, my lord,” she said, “at last you are convinced of the truth of what I foretold. There is now no other resource left but to sell your slaves and your furniture.”
First then he sold the slaves, and subsisted for a time on the proceeds, after that the furniture was sold, and as much of it was valuable it sufficed for some time. Finally this resource also came to an end, and again he sought counsel from the beautiful Persian.
“My lord,” she said, “I know that the late vizir, your father, bought me for 10,000 gold pieces, and though I have diminished in value since, I should still fetch a large sum. Do not therefore hesitate to sell me, and with the money you obtain go and establish yourself in business in some distant town.”
“Charming Persian,” answered Noureddin, “how could I be guilty of such baseness? I would die rather than part from you whom I love better than my life.”
“My lord,” she replied, “I am well aware of your love for me, which is only equalled by mine for you, but a cruel necessity obliges us to seek the only remedy.”
Noureddin, convinced at length of the truth of her words, yielded, and reluctantly led her to the slave market, where, showing her to a dealer named Hagi Hassan, he inquired her value.
Taking them into a room apart, Hagi Hassan exclaimed as soon as she had unveiled, “My lord, is not this the slave your father bought for 10,000 pieces?”
On learning that it was so, he promised to obtain the highest possible price for her. Leaving the beautiful Persian shut up in the room alone, he went out to seek the slave merchants, announcing to them that he had found the pearl among slaves, and asking them to come and put a value upon her. As soon as they saw her they agreed that less than 4,000 gold pieces could not be asked. Hagi Hassan, then closing the door upon her, began to offer her for sale — calling out: “Who will bid 4,000 gold pieces for the Persian slave?”
Before any of the merchants had bid, Saouy happened to pass that way, and judging that it must be a slave of extraordinary beauty, rode up to Hagi Hassan and desired to see her. Now it was not the custom to show a slave to a private bidder, but as no one dared to disobey the vizir his request was granted.
As soon as Saouy saw the Persian he was so struck by her beauty, that he immediately wished to possess her, and not knowing that she belonged to Noureddin, he desired Hagi Hassan to send for the owner and to conclude the bargain at once.
Hagi Hassan then sought Noureddin, and told him that his slave was going far below her value, and that if Saouy bought her he was capable of not paying the money. “What you must do,” he said, “is to pretend that you had no real intention of selling your slave, and only swore you would in a fit of anger against her. When I present her to Saouy as if with your consent you must step in, and with blows begin to lead her away.”
Noureddin did as Hagi Hassan advised, to the great wrath of Saouy, who riding straight at him endeavoured to take the beautiful Persian from him by force. Noureddin letting her go, seized Saouy’s horse by the bridle, and, encouraged by the applause of the bystanders, dragged him to the ground, beat him severely, and left him in the gutter streaming with blood. Then, taking the beautiful Persian, he returned home amidst the acclamations of the people, who detested Saouy so much that they would neither interfere in his behalf nor allow his slaves to protect him.
Covered from head to foot with mire and streaming with blood he rose, and leaning on two of his slaves went straight to the palace, where he demanded an audience of the king, to whom he related what had taken place in these words:
“May it please your Majesty, I had gone to the slave market to buy myself a cook. While there I heard a slave being offered for 4,000 pieces. Asking to see her, I found she was of incomparable beauty, and was being sold by Noureddin, the son of your late vizir, to whom your Majesty will remember giving a sum of 10,000 gold pieces for the purchase of a slave. This is the identical slave, whom instead of bringing to your Majesty he gave to his own son. Since the death of his father this Noureddin has run through his entire fortune, has sold all his possessions, and is now reduced to selling the slave. Calling him to me, I said: “Noureddin, I will give you 10,000 gold pieces for your slave, whom I will present to the king. I will interest him at the same time in your behalf, and this will be worth much more to you than what extra money you might obtain from the merchants.” “Bad old man,” he exclaimed, “rather than sell my slave to you I would give her to a Jew.” “But, Noureddin,” I remonstrated, “you do not consider that in speaking thus you wrong the king, to whom your father owed everything.” This remonstrance only irritated him the more. Throwing himself on me like a madman, he tore me from my horse, beat me to his heart’s content, and left me in the state your Majesty sees.”
So saying Saouy turned aside his head and wept bitterly.
The king’s wrath was kindled against Noureddin. He ordered the captain of the guard to take with him forty men, to pillage Noureddin’s house, to rase it to the ground, and to bring Noureddin and the slave to him. A doorkeeper, named Sangiar, who had been a slave of Khacan’s, hearing this order given, slipped out of the king’s apartment, and hastened to warn Noureddin to take flight instantly with the beautiful Persian. Then, presenting him with forty gold pieces, he disappeared before Noureddin had time to thank him.
As soon, then, as the fair Persian had put on her veil they fled together, and had the good fortune to get out of the town without being observed. At the mouth of the Euphrates they found a ship just about to start for Bagdad. They embarked, and immediately the anchor was raised and they set sail.
When the captain of the guard reached Noureddin’s house he caused his soldiers to burst open the door and to enter by force, but no trace was to be found of Noureddin and his slave, nor could the neighbours give any information about them. When the king heard that they had escaped, he issued a proclamation that a reward of 1,000 gold pieces would be given to whoever would bring him Noureddin and the slave, but that, on the contrary, whoever hid them would be severely punished. Meanwhile Noureddin and the fair Persian had safely reached Bagdad. When the vessel had come to an anchor they paid five gold pieces for their passage and went ashore. Never having been in Bagdad before, they did not know where to seek a lodging. Wandering along the banks of the Tigris, they skirted a garden enclosed by a high wall. The gate was shut, but in front of it was an open vestibule with a sofa on either side. “Here,” said Noureddin, “let us pass the night,” and reclining on the sofas they soon fell asleep.
Now this garden belonged to the Caliph. In the middle of it was a vast pavilion, whose superb saloon had eighty windows, each window having a lustre, lit solely when the Caliph spent the evening there. Only the door-keeper lived there, an old soldier named Scheih Ibrahim, who had strict orders to be very careful whom he admitted, and never to allow any one to sit on the sofas by the door. It happened that evening that he had gone out on an errand. When he came back and saw two persons asleep on the sofas he was about to drive them out with blows, but drawing nearer he perceived that they were a handsome young man and beautiful young woman, and decided to awake them by gentler means. Noureddin, on being awoke, told the old man that they were strangers, and merely wished to pass the night there. “Come with me,” said Scheih Ibrahim, “I will lodge you better, and will show you a magnificent garden belonging to me.” So saying the doorkeeper led the way into the Caliph’s garden, the beauties of which filled them with wonder and amazement. Noureddin took out two gold pieces, and giving them to Scheih Ibrahim said,
“I beg you to get us something to eat that we may make merry together.” Being very avaricious, Scheih Ibrahim determined to spend only the tenth part of the money and to keep the rest to himself. While he was gone Noureddin and the Persian wandered through the gardens and went up the white marble staircase of the pavilion as far as the locked door of the saloon. On the return of Scheih Ibrahim they begged him to open it, and to allow them to enter and admire the magnificence within. Consenting, he brought not only the key, but a light, and immediately unlocked the door. Noureddin and the Persian entering, were dazzled with the magnificence they beheld. The paintings and furniture were of astonishing beauty, and between each window was a silver arm holding a candle.
Scheih Ibrahim spread the table in front of a sofa, and all three ate together. When they had finished eating Noureddin asked the old man to bring them a bottle of wine.
“Heaven forbid,” said Scheih Ibrahim, “that I should come in contact with wine! I who have four times made the pilgrimage to Mecca, and have renounced wine for ever.”
“You would, however, do us a great service in procuring us some,” said Noureddin. “You need not touch it yourself. Take the ass which is tied to the gate, lead it to the nearest wine-shop, and ask some passer-by to order two jars of wine; have them put in the ass’s panniers, and drive him before you. Here are two pieces of gold for the expenses.”
At sight of the gold, Scheih Ibrahim set off at once to execute the commission. On his return, Noureddin said: “We have still need of cups to drink from, and of fruit, if you can procure us some.” Scheih Ibrahim disappeared again, and soon returned with a table spread with cups of gold and silver, and every sort of beautiful fruit. Then he withdrew, in spite of repeated invitations to remain.
Noureddin and the beautiful Persian, finding the wine excellent, drank of it freely, and while drinking they sang. Both had fine voices, and Scheih Ibrahim listened to them with great pleasure — first from a distance, then he drew nearer, and finally put his head in at the door. Noureddin, seeing him, called to him to come in and keep them company. At first the old man declined, but was persuaded to enter the room, to sit down on the edge of the sofa nearest the door, and at last to draw closer and to seat himself by the beautiful Persian, who urged him so persistently to drink her health that at length he yielded, and took the cup she offered.
Now the old man only made a pretence of renouncing wine; he frequented wine-shops like other people, and had taken none of the precautions Noureddin had proposed. Having once yielded, he was easily persuaded to take a second cup, and a third, and so on till he no longer knew what he was doing. Till near midnight they continued drinking, laughing, and singing together.
About that time the Persian, perceiving that the room was lit by only one miserable tallow candle, asked Scheih Ibrahim to light some of the beautiful candles in the silver arms.
“Light them yourself,” answered the old man; “you are younger than I, but let five or six be enough.”
She did not stop, however, till she had lit all the eighty, but Scheih Ibrahim was not conscious of this, and when, soon after that, Noureddin proposed to have some of the lustres lit, he answered:
“You are more capable of lighting them than I, but not more than three.”
Noureddin, far from contenting himself with three, lit all, and opened all the eighty windows.
The Caliph Haroun-al-Raschid, chancing at that moment to open a window in the saloon of his palace looking on the garden, was surprised to see the pavilion brilliantly illuminated. Calling the grand-vizir, Giafar, he said to him:
“Negligent vizir, look at the pavilion, and tell me why it is lit up when I am not there.”
When the vizir saw that it was as the Caliph said, he trembled with fear, and immediately invented an excuse.
“Commander of the Faithful,” he said, “I must tell you that four or five days ago Scheih Ibrahim told me that he wished to have an assembly of the ministers of his mosque, and asked permission to hold it in the pavilion. I granted his request, but forgot since to mention it to your Majesty.”
“Giafar,” replied the Caliph, “you have committed three faults — first, in giving the permission; second, in not mentioning it to me; and third, in not investigating the matter more closely. For punishment I condemn you to spend the rest of the night with me in company of these worthy people. While I dress myself as a citizen, go and disguise yourself, and then come with me.”
When they reached the garden gate they found it open, to the great indignation of the Caliph. The door of the pavilion being also open, he went softly upstairs, and looked in at the half-closed door of the saloon. Great was his surprise to see Scheih Ibrahim, whose sobriety he had never doubted, drinking and singing with a young man and a beautiful lady. The Caliph, before giving way to his anger, determined to watch and see who the people were and what they did.
Presently Scheih Ibrahim asked the beautiful Persian if anything were wanting to complete her enjoyment of the evening.
“If only,” she said, “I had an instrument upon which I might play.”
Scheih Ibrahim immediately took a lute from a cup-board and gave it to the Persian, who began to play on it, singing the while with such skill and taste that the Caliph was enchanted. When she ceased he went softly downstairs and said to the vizir:
“Never have I heard a finer voice, nor the lute better played. I am determined to go in and make her play to me.”
“Commander of the Faithful,” said the vizir, “if Scheih Ibrahim recognises you he will die of fright.”
“I should be sorry for that,” answered the Caliph, “and I am going to take steps to prevent it. Wait here till I return.”
Now the Caliph had caused a bend in the river to form a lake in his garden. There the finest fish in the Tigris were to be found, but fishing was strictly forbidden. It happened that night, however, that a fisherman had taken advantage of the gate being open to go in and cast his nets. He was just about to draw them when he saw the Caliph approaching. Recognising him at once in spite of his disguise, he threw himself at his feet imploring forgiveness.
“Fear nothing,” said the Caliph, “only rise up and draw thy nets.”
The fisherman did as he was told, and produced five or six fine fish, of which the Caliph took the two largest. Then he desired the fisherman to change clothes with him, and in a few minutes the Caliph was transformed into a fisherman, even to the shoes and the turban. Taking the two fish in his hand, he returned to the vizir, who, not recognising him, would have sent him about his business. Leaving the vizir at the foot of the stairs, the Caliph went up and knocked at the door of the saloon. Noureddin opened it, and the Caliph, standing on the threshold, said:
“Scheih Ibrahim, I am the fisher Kerim. Seeing that you are feasting with your friends, I bring you these fish.”
Noureddin and the Persian said that when the fishes were properly cooked and dressed they would gladly eat of them. The Caliph then returned to the vizir, and they set to work in Scheih Ibrahim’s house to cook the fish, of which they made so tempting a dish that Noureddin and the fair Persian ate of it with great relish. When they had finished Noureddin took thirty gold pieces (all that remained of what Sangiar had given him) and presented them to the Caliph, who, thanking him, asked as a further favour if the lady would play him one piece on the lute. The Persian gladly consented, and sang and played so as to delight the Caliph.
Noureddin, in the habit of giving to others whatever they admired, said, “Fisherman, as she pleases you so much, take her; she is yours.”
